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  慕容青草的博客
  哲学与信仰
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慕容青草
来自: ny
注册日期: 2007-08-15
访问总量: 836,556 次
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我的公告栏
黑格尔论学习的过程
黑格尔论逻辑
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哲学名言
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最新发布
· 有关中药抗病毒的逻辑
· 目前的油价下跌恰是延缓通货紧缩
· 国家基金救股市与QE之不同
· 价格战与通货紧缩
· 国家基金救股市?
· 陨石雨
· 黑格尔认为的逻辑的特殊性是什么
最新留言
· 艺萌
该留言为悄悄话
· 虔谦
该留言为悄悄话
· ladybug
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· 安博
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· 山哥
· 安博
该留言为悄悄话
友好链接
· 马甲:马甲的博客
分类目录
【神学】
 · 平行世界理论引发的神学思考
【笑一笑】
 · 24届世界哲学大会的专哲发言的趣味
 · 笑一笑
 · 金发女郎的笑话
【信仰】
 · 自由主义和基督教关于人性看法的基
 · 关于天使的哲学思考
 · 科学唯物论者的信仰
 · Why do we need faith?
 · Why are there so many dark thing
 · About Suffering for Being a Chri
 · Human factor in church preaching
 · 理想与现实的结合---牧师传道的最大
 · 对牧师讲道所面临的挑战的几点观察
 · 南北韩统一及亚洲第二军火出口国
【其它】
 · 陨石雨
 · 科学 数学 和 哲学的阅读理解难度之
 · 再略谈一下State
 · 如今世界的骗子也进化了?
 · 趣谈经济的网络视频
 · 动钟变慢到底是什么意思?
 · 对来自大洋彼岸的专业网军的古怪行
 · 我不是机器人。。。???
 · 文学的逻辑构造功能及其被忽视的后
 · 怎么烧得那么干净?
【心理学】
 · 梦之语言
 · 梦之逻辑
 · 禁忌与脾气
 · 人生中的次坏游戏
 · 两种不同的放下---信仰篇
 · 关于Libet Benjamin实验和自由意志
 · 瘾
 · 一个观测意识的非自主性的小“实验
 · 交谈的需要
 · 快乐与痛苦
【哲学】
 · 有关中药抗病毒的逻辑
 · 目前的油价下跌恰是延缓通货紧缩的
 · 国家基金救股市与QE之不同
 · 价格战与通货紧缩
 · 国家基金救股市?
 · 黑格尔认为的逻辑的特殊性是什么?
 · 与一位研究黑格尔40年的哲学教授的
 · 关于专业哲学之无能的对话
 · 文明的转折关头
 · State --- 中华文化中缺少的一个概
【中国文化】
 · State --- 中华文化中缺少的一个概
 · 解译《道德经》需要理性分析
 · 中国古代到底有没有科学?
 · 鲁迅之错
 · 《道德经》与清静无为
 · Tao Te Ching--The most misunders
 · 聊聊贸易战
 · 中国会改变颜色吗?
 · 中国史与汉史
 · 计谋---中国传统文化的一大特色
存档目录
03/01/2020 - 03/31/2020
02/01/2020 - 02/29/2020
01/01/2020 - 01/31/2020
12/01/2019 - 12/31/2019
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我的公告栏
公告:黑格尔论学习的过程  
The manner of study in ancient times is distinct from that of the modern world, in that the former consisted in the cultivation and perfecting of the natural mind. Testing life carefully at all points, philosophizing about everything it came across, the former created an experience permeated through and through by universals. In modern times, however, an individual finds the abstract form ready made. In straining to grasp it and make it his own, he rather strives to bring forward the inner meaning alone, without any process of mediation; the production of the universal is abridged, instead of the universal arising out of the manifold detail of concrete existence. Hence nowadays the task before us consists not so much in getting the individual clear of the stage of sensuous immediacy, and making him a substance that thinks and is grasped in terms of thought, but rather the very opposite: it consists in actualising the universal, and giving it spiritual vitality, by the process of breaking down and superseding fixed and determinate thoughts.
 
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