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霞步思
注册日期: 2015-09-19
访问总量: 2,917,089 次
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最新发布
· <赎罪祭的条例>
· <利4: 1-35>
· <献平安祭的条例>
· <利3: 1-17>
· <献素祭的条例>
· <利2: 1-16>
· <献燔祭的条例>
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分类目录
【圣经分享】
· <赎罪祭的条例>
· <利4: 1-35>
· <献平安祭的条例>
· <利3: 1-17>
· <献素祭的条例>
· <利2: 1-16>
· <献燔祭的条例>
· <神从会幕中呼叫摩西>
· <利1: 1-17>
· <神的荣光充满帐幕>
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用户名: 密码: 您还不是博客/论坛用户?现在就注册!
     
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<路5: 17-39>
   

「路5: 17-39」「有一天耶稣教训人,有法利赛人和教法师在旁边坐著,他们是从加利利各乡村和犹太并耶路撒冷来的。主的能力与耶稣同在……。」在这段经文中记载了,当主耶稣教训人时,有法利赛人和文士在旁边坐著,但神的能力与耶稣同在,使他不但赦免了被四个朋友抬来,并从房顶缒下的瘫子的罪,也医治了他。犹太领袖就指责耶稣赦罪是亵渎神,可见他们不知道,耶稣有赦罪的权柄赦和医治的能力。最後耶稣吩咐瘫子起来,拿他的褥子回家去。瘫子就立刻起来拿著褥子回家,归荣耀与神。之後耶稣出去看见利未,就是马太坐在税关上,就对他说:「你跟从我来!」马太就撇下所有的跟从了耶稣。又在家里为耶稣大摆筵席。法利赛人看见就责问耶稣的门徒:「他和税吏并罪人一同吃喝吗?」主回答他们:「…我来本不是召义人悔改,乃是召罪人悔改。」接著法利赛人又批评耶稣的门徒没有禁食,耶稣说:「新郎和陪伴之人同在的时候,陪伴之人岂能禁食呢?…。」这里耶稣将自己比作新郎,门徒就是陪伴新郎的人,这是一个欢乐的时刻,所以就不用禁食。但当耶稣要受死离开他们时,他们就要禁食。接著主就讲了新布和新酒的比喻。而法利赛人靠的是肉体的努力:禁食,以及死守僵硬的传统:旧衣服和旧皮袋,他们就无法承受神借著耶稣,使罪人因信称义的新布和新酒的新生命。但愿我们今天都要重生,得著新生命,这样我们就是把新酒装在新皮袋里,两样都保全了!阿们!

 
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