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Karen的博客  
Love Christ through all the Scriptures  
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Karen
注册日期: 2016-03-12
访问总量: 106,218 次
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最新发布
· Reflection on John 20:1-18
· Reflection on John 19:16-30
· Reflection on John 18:28-19:16
· Reflection on John 18:1-27
· Karen的分享#20:跟车护航
· Karen讲故事#77:士师基甸
· Karen讲故事#76:女士师底波拉和
友好链接
分类目录
【Karen 讲故事的目的】
· Karen讲故事的目的
· Karen 讲故事的目的
【Karen 讲故事: 创世记】
· Karen讲故事#1: 创世与救恩 Crea
· Karen讲故事#2: 亚当 Adam
· Karen讲故事#3: 亚当和夏娃 Adam
· Karen讲故事#4: 诱惑与堕落
· Karen讲故事#5: 躲藏与寻觅
· Karen讲故事#6: 亚当和夏娃的申
· Karen讲故事#7: 咒诅与祝福
· Karen讲故事#8: 兄弟献祭
· Karen讲故事#9: 该隐的选择
· Karen讲故事#10: 最早的家谱
【Karen 讲故事: 摩西生平】
· Karen讲故事#41:摩西出生
· Karen讲故事#42:埃及王子摩西
· Karen讲故事#43:旷野羊倌摩西
· Karen讲故事#44:摩西的呼召
· Karen讲故事#45:摩西回埃及
· Karen讲故事#46:埃及之灾
· Karen讲故事#47:以色列出埃及
· Karen讲故事#48:以色列过红海
· Karen讲故事#49:吗哪与泉水
· Karen讲故事#50:十戒
【Karen 讲故事: 士师记】
· Karen讲故事#77:士师基甸
· Karen讲故事#76:女士师底波拉和
· Karen讲故事#75:士师俄陀聂和以
· Karen讲故事#74:士师之前
【Karen 讲故事: 约书亚记】
· Karen讲故事70 喇合与探子
· Karen讲故事71 以色列过约旦河
· Karen讲故事#72:征服迦南
· Karen讲故事#73:迦南分地
【圣经是一个完整故事】
· Bible As One Story (圣经是一个
【not used】
· Karen讲故事#40:创世记故事后记
· Karen讲故事#39:以色列下埃及
· Karen讲故事#38:约瑟恕兄
· Karen讲故事#37:约瑟拜相
· Karen讲故事#36:约瑟受苦之二
· Karen讲故事#35:约瑟受苦之一
· Karen讲故事#34:犹大与她玛
· Karen讲故事#33:约瑟被卖
· Karen讲故事#32:底拿的悲剧
· Karen讲故事#31:雅各的故事之五
【not used】
· Karen讲故事 69 祝福与辞世
· Karen讲故事#67 摩西的遗嘱 2
· Karen讲故事#66:摩西的遗嘱 1
· Karen讲故事#65:准备进迦南
· Karen讲故事#64:真假巴兰
· Karen讲故事#63:摩西举蛇
· Karen讲故事#68 摩西的遗嘱 #3
· Karen讲故事#62:摩西击石
· Karen讲故事 # 61:可拉之乱
· Karen讲故事#60: 十二个探子
【Karen 讲故事: 但以理的故事】
· 但以理的故事
【Karen 讲故事: 使徒行传】
· Karen讲故事 五旬节期
· Karen讲故事: 医好瘸子引起的风
· Karen讲故事:司提反引起的风波
· Karen讲故事:四人受洗
· Karen讲故事 彼得出监
· Karen讲故事:保罗和巴拿巴第一
· Katen讲故事:耶路撒冷大会
· Karen讲故事:保罗第二次宣教之
· Karen讲故事:保罗第三次宣教之
· Karen讲故事:保罗被囚禁
【Reflection on John】
· Reflection on John 20:1-18
· Reflection on John 19:16-30
· Reflection on John 18:28-19:16
· Reflection on John 18:1-27
· Reflection on John 17
· Reflection on John 16:5-33
· Reflection on John 15:1-16:4
· Reflection on John 14:15-31
· Reflection on John 13:31-14:14
· Reflection on John 13:1-30
【Reflection on Revelation】
· Invitation to study Revelation
· Introduction to the study of R
· Reflection on Revelation 1
· Reflection on Revelation 2
· Reflection on Revelation 3 #1
· Reflection on Revelation 3 #2
· Reflection on Revelation 4
· Reflection on Revelation 5
· Meditation on "the day of
· Reflection on Revelation 6
【家书 Family Letters】
· A letter to my daughter and my
· Prayer letter to my daughter a
· Encourage my children to study
· 给儿子的信A Letter to My Son
【思语 Sharing】
· Karen的分享#20:跟车护航
· Karen的分享#9:別样年味
· Karen的分享#10:人生的乐章
· Karen的分享#15:等待末日
· Karen的分享#14:今年的父亲节
· Karen的分享#13:真假圣旨
· Karen的分享#18:博物馆闲想
· Karen的分享#17:公婆受洗
· Karen的分享#16:两部电影
· Karen的分享#12:我的见证
存档目录
04/01/2017 - 04/30/2017
03/01/2017 - 03/31/2017
02/01/2017 - 02/28/2017
01/01/2017 - 01/31/2017
12/01/2016 - 12/31/2016
11/01/2016 - 11/30/2016
10/01/2016 - 10/31/2016
09/01/2016 - 09/30/2016
05/01/2016 - 05/31/2016
04/01/2016 - 04/30/2016
03/01/2016 - 03/31/2016
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Invitation to study the Gospel according to John
   


Last year, BSF studied the book of Revelation. This year, BSF will study the Gospel according to John. Through the eye of Revelation written by John, we now look the Gospel of John. The same author wrote those two books. But we know that as all sixty six books in Bible, they are God's Word with God's authority.

Today we speak casually of four Gospels. Matthew, Mark and Luke are called the Synoptic Gospels. They contain so much common material that they may be seen Synoptically. The Synoptic Gospels especially record what Jesus did and said. John who wrote twenty to thirty years later than the other Gospel writers, gave special emphasis to what Jesus meant behind His action. No other writer reveals Jesus so intimately as John. He reveals most fully Jesus"s tender love for His followers, gives us even the innermost thoughts and emotions of the Lord. John calls himself "the one Jesus loved". This is not  show off or pride. This is simply to tell us how certain John knew that the Lord loved him. As about sixty years may have passed between the cross and the writing of this Gospel, deep satisfaction in the love of Jesus became the core of John's existence that he chose to be humbly anonymous as a "disciple whom Jesus loved."  It was his intimate relationship with Jesus, in whom are hidden all the treasures of wisdom and knowledge, that qualified the apostle as Gospel writer. Jesus loves all of His disciples. Are you one of them? Is "the one Jesus loves" your reality? 

The four Gospels speak of the one gospel, which is the hope filled proclamation of the coming of Jesus Christ, who died for our sins and rose again that we might stand in God's presence. The four authors each show us the portrait of the Lord Jesus Christ, invariably produce four unique pictures, similar but recognizable different. For each author focuses on different aspects of the same personality. It is impossible to describe the beauty of the Lord Jesus adequately because of the infinite fullness of His personality, but in the four Gospels God has given us the richest possible picture of His Son. With the help of the Holy Spirit, we can exam the picture with the right prospective. So we may believe that Jesus is the Messiah, the Son of God, and that by believing we may have life in His name.

Everyone who exams the portrait of Jesus Christ must choose between faith and unbelief, no exception. As Jesus continued to reveal His identify to the world, the faith of a small minority intensified, blossoming into Thomas's heartfelt cry, "My Lord and My God!" The unbelief of the majority metastasized, hardening into final, murderous rejection. The criticism and indifference of the initial stage of Jesus' ministry flared into open opposition. Unreasonable resentment of Jesus and His teaching hardened into implacable hatred, increasingly intense and violent. What about us? What is our response to Jesus, faith or unbelief? Are we like those who refused to believe, fearful that Jesus would change their lives if they followed Him?

John wholeheartly invites us to study the Gospel so we may come to Jesus, either for the first time, or with new intimacy and fresh insight. Do we accept his invitation wholeheartedly?


 
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