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霞步思
注册日期: 2015-09-19
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· <休假>
· <向神守节的典章>
· <处事公正的典章>
· <出23: 1-33>
· <有关行淫的典章>
· <偷窃赔偿的典章>
· <出22: 1-31>
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【圣经分享】
· <休假>
· <向神守节的典章>
· <处事公正的典章>
· <出23: 1-33>
· <有关行淫的典章>
· <偷窃赔偿的典章>
· <出22: 1-31>
· <关于伤害人的典章>
· <公义奴仆的典章>
· <出21: 1-36>
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<路15: 1-32>
   

「路15: 1-32」「众税吏和罪人都挨近耶稣,要听他讲道。法利赛人和文士私下议论说:'这个人接待罪人,又同他们吃饭……。」在这段经文中记载了,当法利赛人看到众税吏和罪人挨近耶稣,听他讲道,又一同吃饭。他们就议论耶稣:「这个人接待罪人,又同他们吃饭。」因此耶稣就用失羊、失钱和浪子的比喻,指出法利赛人不体会神的心,并说出神向人施恩时的喜乐。在失羊的比喻中,我们看到主为寻找迷羊,不顾安危,走遍高山低谷,直到找著带回家。在失钱的比喻中,我们看到圣灵的光照,他点上灯,细细地找,直到找著。在浪子的比喻中我们看到,浪子离家任意挥霍,到穷途没落时,醒悟过来,起身回到父亲那里。他不是被动地等父亲来找他,因神在他心里做恩典的工作,使他归回。而浪子的父亲心中满了爱,接纳了他。比喻中的大儿子,得知弟弟回来并父亲向他所做的一切,就生气不肯进家门。父亲出来劝他,他却向父亲抱怨。可见大儿子一直与父亲同住,却根本不体会父亲的心。耶稣讲完这个比喻没有作任何解释,但当时的听众必定清楚,比喻中的小儿子指的是税吏和罪人,但当他们悔改靠近耶稣时,耶稣就接纳他们。文士与法利赛人看见耶稣接纳这些罪人,却是自以为义地来议论耶稣,就像比喻中的大儿子, 对父亲接纳小儿子回家,感到不满一样。那麽你我是这样的人吗?但愿我们都不是,而是能体会父神的心,并让天父的心因我们悔改归向祂,而欢喜快乐!阿们!

 
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