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霞步思
注册日期: 2015-09-19
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· <民20: 1-29>
· <红母牛的灰加活水除罪>
· <民19: 1-22>
· <祭司和利未人的职责>
· <民18: 1-32>
· <神使亚伦的杖发芽>
· <民17: 1-13>
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【圣经分享】
· <民20: 1-29>
· <红母牛的灰加活水除罪>
· <民19: 1-22>
· <祭司和利未人的职责>
· <民18: 1-32>
· <神使亚伦的杖发芽>
· <民17: 1-13>
· <可拉一党的背叛与悲局>
· <民16: 1-50>
· <进迦南地后献祭的条例>
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<结12: 1-28>
   

「结12: 1-28」“耶和华的话又临到我说:'人子啊,你住在悖逆的家中,他们有眼睛看不见,有耳朵听不见,因为他们是悖逆之家'……。”在以西结书第十二章中,神让以西结再一次扮演将要被掳的人,作为耶路撒冷的君王和周围以色列全境的预兆,告诉他们亡国被掳即将到来。先知以西结首先说:“耶和华的话又临到我说:人子啊,你住在悖逆的家中。他们有眼睛看不见,有耳朵听不见,因为他们是悖逆之家…。”这里神再次提醒以西结这些百姓是悖逆的。然而面对这样的百姓,神仍要自己的仆人继续向他们传信息,为要催促他们悔改。以西结就听从神的话预演被掳的凄惨情形,为逼近的审判作预兆。由此可知,神在施行任何审判之前,必定会作出警告和预兆。接着先知说:“次日早晨,耶和华的话临到我说:'人子啊,以色列家,就是那悖逆之家,岂不是问你说:‘你作什么呢?’你要对他们说:‘主耶和华如此说:这是关乎耶路撒冷的君王和他周围以色列全家的预表。…我将他们四散在列国、分散在列邦的时候,他们就知道我是耶和华。”这里所说的君王,是指犹大的末代君王西底家,有关西底家被掳的预告,之后果然应验。而以色列人在遭遇这些事时候,他们才醒悟过来,才认识只有耶和华是他们的神。随后耶和华的话又临到以西结说:“人子啊,你吃饭必胆战,喝水必惶惶忧虑…。”这里神要先知惊惶胆战地吃饭喝水,以此预表,耶路撒冷在被围困之中时,也必如此。而犹大受惩罚的日子逼在眉睫,但他们仍然不知悔改。最后耶和华的话又临到以西结说:“人子啊,在你们以色列地怎么有这俗语说:‘日子迟延,一切异象都落了空’呢?你要告诉他们说:‘主耶和华如此说:我必使这俗语止息,以色列中不再用这俗语。…所以你要对他们说:‘主耶和华如此说:我的话没有一句再耽延的,我所说的必定成就。这是主耶和华说的。’”虽然以色列人的俗语中有“日了迟延,一切异象都会落了空”。但神告诉他们,祂必使俗语止息,日子快到,祂所说的必要成就。而“这是主耶和华说的”这句话,清楚地告诉百姓,他们之所以落到这个光景,就是因为没有听从神的话,因而神要严厉地对付偏离了正道的百姓。同样今天我们若不听从神的话,在我们死后面临神的审判时,就会发现原来神说的话都是真的,可是却为时已晚了。为此,愿我们今天都要听从神的话,并要从祂的话中反复思想,认真思考,知道祂是神,我们就要敬畏祂、顺服祂、单单侍奉祂!阿们!

 
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