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最新发布
· Trump赢了
· 2024参议院选举:共和党已获51席
· 塔尔西·加巴德和RFK Jr告诉人们
· 华人教会不能在选举中虚伪,骗人
· 美国农民支持Trump(有图为证)
· 民主党在2024年史密斯晚宴上被脱
· 柴静访谈《河殇》总撰稿人苏晓康
友好链接
分类目录
【读《圣经·旧约·创世纪》】
· 再读《创世纪》第四十七章(惟独
【读《圣经·旧约·申命记》】
· 再读《申命记》四章/三十章/三十
【读《圣经·旧约·以斯帖记》】
· 8)上帝“出手”(2012-09-27 文
· 7)以斯帖和末底改与约瑟的对比
· 6)以斯帖记的神学目的(2012-09
· 5)末底改不归回圣地的后果(201
· 4)为何末底改不拜哈曼?末底改
· 3)以斯帖和末底改是否为正面的
· 2)犹太人有必要在平反后再行杀
· 1)从旧约看报复--当受害者成为
【读《圣经·旧约·约伯记》】
· 真实,独特,智慧的《约伯记》(
· 关于“以利户的苦难观”(2012-0
· 人的智慧到了尽头,是上帝上场说
· 读《圣经·旧约·约伯记》(2012
【读《圣经·旧约·诗篇》】
· 再读《诗篇第十九篇》:颂赞上主
【读《圣经·旧约·以赛亚书》】
· 再读《以赛亚书》第四十章(神对
【读《圣经·旧约·何西阿书》】
· 再读《圣经·旧约·何西阿书》第
【读《圣经·新约·马太福音》】
· 再读《马太福音》二十一章:凯撒
【读《圣经·新约·路加福音》】
· 再读《路加福音》第三章7~20节
· 以“我们在天上的父”开始每日的
· 文摘:撒该和仆人的故事(卢俊义
· 再读马利亚赞美上主耶稣基督的颂
· 接近神圣“悲剧”前的一幕:一个
· 接近神圣“悲剧”前的一幕:一个
【读《圣经·新约·约翰福音》】
· 以“我们在天上的父”开始每日的
· 再读《约翰福音》第八章39~47节
· 再读《约翰福音》第八章31~38节
· 再读《约翰福音》第八章31~38节
· 关于“灭亡之子---犹大”的若干
· 关于“灭亡之子---犹大”的若干
· 关于《约翰福音》第十七章12节中
· 上主是那么爱“这个世界的‘主人
· 在他里面有生命,这生命是人的光
【读《圣经·新约·使徒行传》】
· 让全世界都知道-初代教会:以弗
· 彼得在五旬节讲道(教会史上的第
· 以“我们在天上的父”开始每日的
【读《圣经·新约·帖撒罗尼迦前书】
· 再读《圣经·新约·帖撒罗尼迦前
· 再读《圣经·新约·帖撒罗尼迦前
· 再读《圣经·新约·帖撒罗尼迦前
【读《圣经·新约·帖撒罗尼迦后书】
· 主日再读《帖撒罗尼迦后书》第一
【读《圣经·新约·启示录》】
· 让全世界都知道-初代教会:以弗
【赞美诗】
· 美国乡村音乐:《家传圣经 Famil
· 赞美诗:【三一颂 Doxology】(
【读书/笔记/分享】
· 帝国铁蹄下的复活(文摘,谨供参
· “耶稣受难苦路十四站”,读经默
· 看报与晨读:德州高中校长家访每
· 《悼林昭》(今天是4月29日,说真
· 在新的一年再次开始学习研读(《
· 再读《马太福音》二十一章:凯撒
· 无法哭泣(文摘谨供参考)
· 《向着有光的方向,往前走》(原
· 知青故事:《在中国长大的“美帝
· 以“我们在天上的父”开始每日的
【杂文/随笔/反思】
· 华人教会不能在选举中虚伪,骗人
· 柴静访谈《河殇》总撰稿人苏晓康
· Trump被诡异的辩论三打一
· 川普何不主动向Harris列出问题?
· 台大合唱团曲目中的诡异
· 诡异巴黎奥运开幕式究竟是否值得
· 7/13日诡异的特情局
· 只说一句话:有没有“贺粉”?
· 恐怖分子还学习了“地道战”
· 从微信被限制使用已有多年谈起
【信息/文摘/分享】
· Trump赢了
· 2024参议院选举:共和党已获51席
· 塔尔西·加巴德和RFK Jr告诉人们
· 美国农民支持Trump(有图为证)
· 民主党在2024年史密斯晚宴上被脱
· 柴静访谈《河殇》总撰稿人苏晓康
· 台大合唱团曲目中的诡异
· 诡异巴黎奥运开幕式究竟是否值得
· 7/13日诡异的特情局
· 社交媒体Facebook有信息暗示有陪
【无题】
· 文摘:《改革宗立场声明》(2016
· 2018-12-25 无题
· 重观电影【佐罗】(西班牙语,19
· Labour Day 遐思二则
· “在世界上,他也可以做伟大的领
· 文摘谨供参考:《文革前后》
· 人造天国,全面爆发
· 2017-06-05 无题
· 删除
· 转帖共识网就“政教分离”的辩论
【知青岁月】
· 《鹿心血》(知青回忆录,文摘)
· 文摘:两个女知青的艰难回京之旅
· 《54周年祭 - 曹滨海和他的母亲
· 《那一代北京文人的诗酒过从》(
· 知青回忆录:《曾骥》
· 北京版的“孽债”:《一颗遗落在
· 《最后一盏灯火》(转载,仅供参
· 《向着有光的方向,往前走》(原
· 知青故事:《在中国长大的“美帝
· 知青该不该忏悔(文摘谨供参考)
【Covid-19病毒瘟疫期间的教会信息】
· 黑人牧师反思:我们关于“种族 R
· 【保守教会在基督的爱和荣耀里】
· 【耶稣为教会合一祷告】(信友堂
· 《从“李文亮事件”事件看专制的
· 《危难中的平安》(2020-05-24主
· 《上帝允许新冠病毒瘟疫的发生吗
· 主日(5月10日母亲节)信息:《
· 看报与晨读:德州高中校长家访每
· 《悼林昭》(今天是4月29日,说真
· 《讲实话与讲讨人喜欢的话》(文
【2016年美国大选杂文】
· 就2016年美国总统竞选,在各博主
· 为2016年美国大选感谢上主耶稣基
· 删除
· James MacDonald牧师对美国总统
· 旧帖回顾(与彩虹论坛网友john19
· 教会中的虚伪现象(三):关于“
· 删除
· 删除
· 希拉里-奥巴马带领美国走向堕落
· 西三一大学法学院的法律诉讼事件
【随笔】
· 看看美国主要城市市长的党派
· 《十架:基督信仰之核心 The Cro
· 《这人是谁?是方方的祖父!》
存档目录
11/01/2024 - 11/30/2024
10/01/2024 - 10/31/2024
09/01/2024 - 09/30/2024
08/01/2024 - 08/31/2024
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《灾难为何来?灾难几时结束?》(基督生命堂4月19日主日信息)
   

(一)主日敬拜:【基督徒的身世奧秘】(信友堂洪予健牧師,约翰福音17:6-9) 

《约翰福音》第十七章6~9节:祢从世上赐给我的人,我已将祢的名显明与他们。他们本是祢的,祢将他们赐给我,他们也遵守了祢的道。如今他们知道,凡祢所赐给我的,都是从祢那里来的;因为祢所赐给我的道,我已经赐给他们,他们也领受了,又确实知道,我是从祢出来的,并且信祢差了我来。我为他们祈求,不为世人祈求,却为祢所赐给我的人祈求,因他们本是祢的。


(二)新加坡基督生命堂4月19日主日专题信息:《灾难为何来?灾难几时结束?》(朱志山牧师)

在人遇到苦难时,他一定会问两个问题,就是 

① 苦难的起因何在?

② 苦难几时结束?

特别当全球性的灾难临到时,这两个疑问都在人的心中。

当新冠病毒蔓延,越来越多人因这病毒伤亡,国家的医疗设施也陷入危机中,经济大大的下滑,人一直问的问题就是这病毒到底是从哪里原生的?那是人延发的吗?还是从蝙蝠传到人而来?人都在此作出各种推测。

此外,当人已经渐渐认命,且接受这病毒的事实,人问的问题就是这病毒要几时才能结束呢?

确实,我们人的被造与动物不一样。动物无论在怎样的痛苦中都不会寻找开始与末了。但我们人的被造是有始有终的,因此看事情也是寻求开始,也寻求终结。不但是这病毒,在我们人生里头无论遇到怎样的苦难,我们也一样寻求起因,也同时盼望问题的结束。例如:经过婚姻破裂的人,一定不断的会问自己为什么婚姻会走到这一步?是谁的错?是因什么事情造成的?

另外人在这境况也不断的会问自己要到几时才能走出这样的痛苦。因此,“问题从何来?问题几时完?”是我们人在苦难中都会寻求的答案。但我们离开神的人其中一个最大的问题也就是无法完全知道问题的起因与结束。除了神以外,没有一个人能完全掌握万有与时间。我们只能猜测那起因或是预测那结束的时刻。在这新冠病毒的实情中,我们看见人几乎什么都能知道 – 每天死几个人、病毒的危害力、病毒怎么伤害人体、不同国家的应对决策等。但人唯有不能完全解答起因和终结的问题。倘若能,那就已经不是问题了。但事实是我们人只能知道问题中间的过程和那问题所产生的许多后果。

特别,当我们看到越来越多负面的后果,却不能领悟出问题的缘由和解答的方法时,我们就陷入更多的惧怕与无助。甚至我们可能会因为惧怕与无助而做出错误的见解,或是传达不真实的情报。

其实,神没有将真正的起因与结局向人隐藏。神自己就是开始与末了的解答。在人离开神之后,神在祂的公义里向世人施行审判,因此世界有各种的苦难。但神也同时在祂的慈爱里向世人施展祂的救恩。因此人类历史在犯罪堕落之后有各种的灾难临到,如:洪水、战争、瘟疫、饥荒等继续发生,但神并没有许可这些灾难毁灭人类,反倒一直存留人类,给他们悔改的机会。

但在每一次灾难临到与结束的中间,我们一定会看见几个很重要的事实:

① 即便世人有再强的力量,也不能解决罪所引发的问题。不管是埃及、亚述、巴比伦、希腊、罗马等,一个个都败落了。世界最厉害的政权,最高明的医生,最聪明的哲学家,最虔诚的宗教家都不能解除罪的问题和其后果;

② 属于主的人快速来到神面前,教会也越来越纯净。圣经历史告诉我们神的子民转向神、教会复兴,都不是在世界繁荣的日子,乃是在苦难的日子。不管是在埃及里为奴的以色列人,被掳掠的犹大,或是因司提反殉道的初代教会信徒都是在患难时复兴的;

③ 在患难中不信的人越来越刚硬。《启9:20-21》说:其余未曾被这些灾所杀的人仍旧不悔改自己手所做的,还是去拜鬼魔和那些不能看、不能听、不能走,金、银、铜、木、石的偶像,又不悔改他们那些凶杀、邪术、奸淫、偷窃的事。因此,我们不要稀奇。每当这世界经过一些苦难,而那些不靠神而暂时脱颖而出的人会更加的刚硬。他们会更有魄力地引诱这世界。

但属神的子民却是越来越谦卑,且将盼望放在主荣耀的显现。因此,我们可以说神许可灾难时必有三个功用:

第一,是证明的功用(证明世人不能解决世界的问题);

第二,是快速拯救的功用(拯救神余剩的子民);

第三,是快速审判的功用(让不信的世人罪恶满盈,而最后遭受终极的审判)。


When a person encounters suffering, he will definitely ask two questions:

(1) What is the cause of suffering? 

(2) When will the suffering end? 

In particular, when a global calamity strikes, these two questions will be in the minds of people.  

As the novel coronavirus spreads, more and more people get infected and die from the virus, the medical facilities of various countries are in crisis, the economy continues to greatly decline, the question people continue to ask is where exactly did the virus originate from? Is it from man? Or from bat to man?  Everyone makes various speculations here. 

However, as people gradually accept their fate as well as the fact of the virus, the question people ask is how long will it take for the pandemic to end? 

Indeed, humans are created differently from animals. Regardless of the suffering animals are in, they do not look for the cause and the end. But the creation of humans has a beginning and an end, so people also seek to know the cause and the end when looking at things. Not only with this virus, no matter what kind of suffering we encounter in our lives, we also seek the cause, and at the same time anticipate the end of the problem. For example, those who have gone through broken marriages would have constantly asked themselves why the marriage reached that stage. Whose fault was it? What caused it? 

In addition, those in this situation would constantly ask themselves how long it would take to get out of such pain. Therefore, “Where does the problem come from? When does the problem end?” are answers we all seek in our suffering. But one of the biggest problems when we are separated from God is that we cannot fully know the cause of the problem and when it will end. 

Apart from God, no one can fully grasp all things and time. We can only guess the cause or predict when it may end. In this situation of the novel coronavirus, we see that people can know almost everything - how many people die each day, how harmful the virus is, how the virus harms the human body, and the decision-making of different countries, etc. 

But the only thing humans cannot unravel fully is the cause of the problem and when it will end. If humans can do so, it is no longer a problem. But the fact is, we can only know the process within the problem and the many consequences of that problem. In particular, when we see more and more negative consequences, but cannot understand the cause of the problem and the way to solve it, we will fall into greater fear and helplessness. We may even make wrong explanations because of fear and helplessness, or convey fake news and information. 

In fact, God does not hide the real cause and conclusion from man. God Himself is the answer to the beginning and the end. After man is separated from God, God in His righteousness, executes judgment on the world, hence the world has various sufferings. But at the same time, God in His loving kindness, also extends His salvation to the world. Therefore, in the history of mankind, various calamities came about after the fall of man, calamities such as floods, wars, plagues, famine, etc., continue to happen but God did not allow these calamities to destroy humans. On the contrary, He continues to preserve mankind, giving them the opportunity to repent. 

But in the midst of the start and end to every calamity, we must see a few very important truths:

 (1) Even if the people of this world have great power, they cannot solve the problems stemmed from sin. Whether it is Egypt, Assyria, Babylon, Greece, Rome, etc., all of them were defeated and failed. The most powerful regime in the world, the most renowned doctor, the most intelligent philosopher, the most devout religious man cannot resolve the problem of sin and its consequences; 

(2) those who belong to the Lord come quickly before God, and the church becomes more and more purified. Biblical history tells us that God's people turning toward God and church revival did not happen in days of prosperity in the world, but in days of suffering. Whether it was the Israelites who were slaves in Egypt, Judah who was in captivity, or the martyrdom of Stephen among the early church believers, they were all revived during suffering; 

(3) non-believers in suffering become more and more hardened in heart. 《Rev 9:20-21》says, “The rest of mankind who were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood---idols that cannot see or hear or walk. Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.” Therefore, we should not be surprised. Whenever the world goes through some suffering, those who do not rely on God yet temporarily stand out among the crowd will become more hardened. They will have greater daring resolution to entice the world. 

But the people of God become more and more humble, and put their hope in the Lord’s glorious appearance. Therefore, we can say that God allows calamities to serve three functions.:

The first is the function to prove (to prove that people of this world cannot solve the problems of the world); 

The second is the function to save quickly (to save the remaining people of God); 

The third is the function to judge swiftly (to eventually give the ultimate judgement to the unbelieving world when they have reached the fullness of their sins).


(三)《死啊,你的毒钩在哪里?》(晓峰牧师2020年4月12日主日讲章)

https://shwchurch3.github.io/2020/04/10/sianidedugounali2020nian4yue12rizhurijiangzhang-xiaofengmushi/?from=singlemessage&isappinstalled=0

 
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