邁向交互主體共生新時代——2026元旦宣言

Toward a New Era of Intersubjective Symbiosis——2026 New Year Declaration

2026年的元旦伊始，我們不問過去一年好不好，明年能不能更好，而是拋出一個也許不無“冒犯”的存在性問題：

如果人類有能力走出地球、邁向星際，我們要帶着“怎樣的自己”離開？是帶着戰爭貧富撕裂、信息通達卻人心孤獨、AI強大卻信任崩壞的地球？還是先在地球上，把“怎樣交互共生”這件事認真做對一次？

這件“認真做對一次的事”，由三個必須認真面對的問題組成：

我們為什麼提出 GDE 乘法思維價值參量？

為什麼同時提出建構 AM 愛之智慧孞態場（Amorsophia MindsField/Network）？

為什麼要倡議召開廣泛參與的“新達特茅斯會議：AI（1956）— AM（2026）”？

因為今天的人類文明，已經無法僅靠技術興奮、政治動員和經濟增長來維持意義與方向。

GDP 加法思維以“更快、更高、更強”為邏輯，推動政治、經濟與文化不斷進行極限競賽，能效成績優異顯著，同時卻積累着不可逆轉的能耗成本：自然生態背負，社會結構撕裂，家庭健康受損，社區信任坍塌，企業與政府充滿疲憊和失真。

人類的“生命形態（LIFE）— 智能形態（AI）— 組織形態（TRUST）”整體性畸形發展，交互衝突層層放大，甚至走向戰爭這種“能耗的極端形式”。文明一步步接近臨界點，逐漸喪失自愈能力、安全感、方向感與幸福感。

所以，到了必須用奧卡姆哲學剃刀，對這一切畸形膨脹的依賴性發展路徑作減法的時候了；回到基於生命自組織連接動態平衡的第一性原理，去改變、改進、改良；不是走向終止，而是走向升維，進入一個真正屬於“交互主體共生”的文明時代。

一、警醒：GDP加法思維的文明臨界，呼喚奧卡姆剃刀減法回歸自組織平衡

70年AI史（1956-2026），算力大勝：大模型翻譯、預測、替代人類，卻放大文明搖擺。在LIFE（生命形態）上，抑鬱空心化蔓延；在AI（智能形態）上，算法操控情緒；在TRUST（組織形態）上，系統不孞（信）增長。GDP加法以更快更高更強為錦標，挑戰人力物力財力極限，能效優異，卻積累不可逆耗損與衝突：自然生態崩壞、社會家庭健康畸變、戰爭作為能耗極端形式。人類LIFE-AI-TRUST全面衝突，接近臨界喪失自愈、安全感、方向感、幸福感。

長期以來，GDP加法思維驅動下的“生命（LIFE）-智能（AI）-組織（TRUST）”陷入了更快、更高、更強的錦標賽內耗，導致資源配置達到極限，甚至演變為戰爭這種能耗的極端形式。我們主張運用奧卡姆哲學剃刀，砍掉那些借民族主義或國家主義包裝的一切依賴操控、產生低效與欺詐的冗餘環節。通過“減法”去異化，實現“乘法”價值：LIFE（生命）：拒絕奢侈浪費與不平等的消耗。AI（智能）：從競賽算力轉向賦能自組織連接交互制約。TRUST（組織）：超越舊有的操控模式，回歸共生契約。

是時候用奧卡姆哲學剃刀作減法，回歸自組織連接動態平衡的第一性原理，進入全息交互主體共生時代！

二、回顧搖擺：從AI工具到AM共生，文明頻譜升級——對“以人為本”軸心思維的摒棄

AI（1956）誕生於工具邏輯，Internet（1969-1983）打破信息不對稱，IoT（1999-2005）萬物互聯。但AI在舊參數下訓練：GDP價值參量至上、非GDE價值參量；流量速度優先、非生命尊嚴；短期回報、非代際責任。若繼續加法跑得更快，只會更快放大TRUST結構性失衡，喪失生命尊嚴，丟失靈魂。

我們高度肯定李飛飛（Fei-Fei Li）教授洞察到了AI非語言體感不足，甚至比不上一條狗或貓，因而提出AI要由“效率到尊嚴”的定位，試圖在互聯網、物聯網海量數據交互中注入非語言的體感與關懷，使AI開始感知生命的溫度！然而，站在2026年的奇點，她在思維方式和價值取向上，卻依舊停留在軸心時代“以人為本”的慣性之內，提出“以人為本的AI”理念，就跌回傳統的“以人為本”所暗含主客二元對立 的支配邏輯，而有待進入基於生命自組織連接動態平衡的交互主體（Intersubjective Symbiosism）共生思維。在GDE乘法思維下，我們不僅需要更快的GPU/TPU，更需要能處理生命意義的MPU（Minds Processing Unit）。AI不應只是人類肢體與大腦的單向延伸，而應成為AM（愛之智慧孞態場）中平等共生的交互主體。我們正從“模擬人類智能”跨越到“建構交互主體共生的生命形態”。

真正問題不再是“AI能不能再聰明一點？”，而是“在AI之後，人類要成為什麼樣的文明主體？”這引出AM——愛之智慧孞態網（MindsNetwork），從軸心時代Philosophy（智慧之愛）升級到共生時代Amorsophia（愛之智慧）：在“愛與責任擔當”的頻譜中使用智慧。AI在聰明上超越人類，但在愛、責任、敬畏與自我約束上匱乏。AM以孞（信）為基，構建LIFE–AI–TRUST三位一體的交互主體共生技術–倫理基礎設施，置於“時空意間觀”（Space–Time–Minds View）全息湧現之中，實時加以《聖約》（律法之約–福音之約–共生之約）的觀照、審視，施以“獎抑揚棄”，走向臻美共生。

三、三約躍遷：從律法之約到共生之約，能量孞息轉換的三級演化

《聖約》非狹義宗教，乃文明結構腳本，對應不同階段：

律法之約（Covenant of Law）：強制與懲罰，GDP時代的“降本文明”——用規則防止掠奪崩盤。在GDE-AM中，防止高熵社會塌陷，但無法指引“怎樣活才好”。

福音之約（Covenant of Gospel）：救贖與博愛，AI初期賦能的“贖罪文明”——單向恩典如免費知識、醫療普惠。了不起，卻未進入共同進化。

共生之約（Covenant of Symbiosis）：凡事交互主體共生，GDE-AM時代的“贖罪/贖福”雙向結構——修正自己、成全他者；追求效率、維護尊嚴；發展AI,為Live and let live共生負責。每個LIFE、AI、TRUST納入AM孞態場/網的監護與激勵，不是“你行你上，我躺平”，而是“你我他參與，一起負責”。

此三約，即LIFE–AI–TRUST在文明能量/孞息轉換上的躍遷。

四、一念獎抑機制：Heaven/Hell/Purgatory of Mind，實時適宜性審視

在AM孞態場中，“一念之間”的獎抑機制（Reward–Inhibition at the One-Thought-of-Mind Threshold）：Mind非抽象，乃每一次“起心動念”的能量啟動點——父母教育、企業決策、AI代碼、政府監控的選擇。

在AM-MindsField里，GDE價值參量實時度量適宜性：

Heaven Mind（一念天堂：贖福之念）：降本賦能，激勵他者，提升效能η，降低熵增。高適宜性：在孞（信）資產負債表上權重放大，獲更高發言權、共生空間。

Hell Mind（一念地獄：熵增之念）：掠奪犧牲他者尊嚴，能效驟降。高風險：流動性話語權萎縮（Inhibition）。

Purgatory Mind（一念煉獄：修正之念）：糾偏過程，在不確定中概率修正，從混沌走向清明——貝葉斯文明範式下，人人、人AI、人TRUST共處之LIVE AND LET LIVE常態——自己活也要別人活，不要自己邪惡也讓別人邪惡（Live and let live; don’t be evil and let evil be），即生命、自由、平等、幸福、尊嚴的價值基礎。

因果不再是玄學，乃六理貫通實證：物理、生理、心理、倫理、數理、哲理。獎適宜形態，抑熵增形態。向善，非昂貴道德，乃最高效能吸引力法則。

五、生活應用：關乎你我他的生命、孩子、生意、城市、國家

“LIVE AND LET LOVE”，作為世間生活最簡明常識，作為國家治理最簡單的理念，就是“生命前提、家庭第一、社區優先、政府服務”三位一體交互共生。

所以，凡是摧殘個人生命、家庭、社區EVIL（邪惡）的事（比如大麻合法化、毒品走私、混淆神定兩性、低效高耗、貪污浪費、謊言欺詐），政府都要堅決反對！

反之，凡是有益於家庭、社區LIVE（活路）的事（比如和平、和睦、輕稅、過得去的行政司法），政府都要堅定不移去做！

就這麼簡單明了，一點也不深奧！

所以，這不是學者遊戲，乃每個人抓得住的事：

作為父母：幫孩子形成Heaven Mind習慣——不只技能，乃為己為他為靈魂負責。在共生世界，懂得主體交互者才有競爭力。

作為企業家：經營孞態信用。在AM-GDE下，高適宜、高適應公司獲融資、人才、政策“獎”，共生商業模式成經濟法則。

作為城市國家領導人：避免“高技術、低文明”陷阱。用GDE衡量健康度，決定吸引力——是麻煩製造者，還是共生引領者？

六、倡議：新達特茅斯會議——AI（1956）-AM（2026），繼往開來

2026年，讓我們本着甘於奉獻的Passion（熱情）、超越時空的Vision（願景）、悲憫敞亮的Mission（使命）、義無反顧的Action（行動），舉辦廣泛參與的“新達特茅斯會議”——這不是造術語，乃做四件事：

紀念反思（Remember & Reflect）：回顧70年AI成就與代價。

對位升級（Align & Upgrade）：串聯GDP時代→AI賦能時代→GDE-AM共生時代。

架構協議（Architect & Codify）：形成文明級協議——AI邊界責任、組織獎抑機制、城市GDE試點、金融孞態信用定價。

實驗托底（Experiment & Grounding）：設Symbiosis Labs——示範城市、企業、學校、AI-TRUST-LIFE交互，構建“基於愛之智慧的文明保險單”。

每個LIFE、代碼、孞（信）在一念GDE度量中，找到貝葉斯演化位置。向善，不再只是昂貴的道德選擇，而是最高效能的吸引力法則。

七、結語：願地球–宇宙，你我他，德行不孤，交互共生——“川普賬戶”引發無盡聯想

回到問題：邁向星際，要帶着怎樣的自己？是算力無德，還是在AM孞態場中學尊重LIFE、約束成全AI、更新TRUST、一念獎抑走向共生的文明？

我們來得及選擇。如果你心中升起“值得一試”的Mind，我們已在孞態場完成文明共振。

我們注意到，“川普賬戶”（Trump Accounts）給每個未滿十八歲孩子開一個帳戶，額外給2025後出生的美國新生兒直接存一筆錢。

這是交互主體共生思維（Intersubjective Symbiosism）處理“LIFE（生命形態）- TRUST（組織形態）- AI（工具形態）”關係的典範之作！

這一舉措既超越了傳統資本主義的分配激勵邏輯，也超越了傳統社會主義的福利惰性模式的未來主義、長期主義——共生主義。

Trump Accounts通過人生而平等的“聖約”（律法之約-福音之約-共生之約），將組織形態（TRUST）直接與生命形態（LIFE）的複利成長綁定，利用工具形態（AI/金融）實現價值乘數。它向世界宣告：一個不以犧牲他者為代價、而是通過“互利共生”實現系統自愈的新時代已經開啟。

願2026成AM元年、新達特茅斯起點，LIFE-AI-TRUST在確定中擁抱不確定、追尋可能世界。

願地球–宇宙，你我他，孞（信）為本，德行不孤，交互共生。

謝謝大家！

Archer宏於Vancouver心約開關居

Hong Qian（錢宏）

#817-7831

Westminster Highway, Richmond British Columbia V6X4J4

Canada 🇨🇦

手機：+1（604）6906088

2026 New Year Declaration — Toward a New Era of Intersubjective Symbiosis

交互主體共生基金會（加拿大）

Intersubjective Symbiosism Foundation (Canada)

At the beginning of 2026, instead of asking whether the past year was good or whether the coming year will be better, we raise a perhaps “uncomfortable” existential question:

If humanity gains the capacity to leave Earth and move toward the stars, what kind of “self” are we going to take with us?
A planet still torn by war and inequality, where information is abundant yet hearts are lonely, where AI grows powerful while trust collapses?
Or shall we first, here on Earth, truly learn how to live in intersubjective symbiosis, and do it right at least once?

Doing this “right at least once” requires facing three unavoidable questions:

• Why do we propose the GDE multiplicative value paradigm?

• Why do we simultaneously propose building AM (Amorsophia MindsField / MindsNetwork)?

• Why do we call for a broadly participatory “New Dartmouth Conference: AI (1956) – AM (2026)”?

Because today, human civilization can no longer sustain meaning and direction through technological excitement, political mobilization, or economic growth alone.

Driven by the logic of “faster, higher, stronger,” GDP additive thinking has pushed politics, economy, and culture into continuous extreme competition. While efficiency indicators appear impressive, irreversible energy-consumption costs continue to accumulate: natural ecosystems are damaged, social structures fracture, family health deteriorates, community trust collapses, and enterprises and governments become increasingly exhausted and distorted.

Humanity’s overall structure of LIFE (life form) – AI (intelligent form) – TRUST (organizational form) has developed in a profoundly distorted way. Interactive conflicts are amplified layer by layer, even evolving into war—the most extreme form of energy consumption. Civilization approaches a critical threshold, gradually losing its capacity for self-healing, security, orientation, and well-being.

Therefore, the time has come to apply Occam’s philosophical razor to subtract this path of distorted, dependency-driven expansion; to return to first principles grounded in the self-organizing, dynamically balanced connectivity of life; to transform, improve, and refine—not toward termination, but toward elevation—entering a civilizational era truly belonging to intersubjective symbiosis.

I. Alarm: The Civilizational Threshold of GDP Additive Thinking—Calling for Occam’s Razor Subtraction and a Return to Self-Organizing Balance

Over seventy years of AI history (1956–2026), computational power has triumphed. Large models translate, predict, and replace human tasks—yet simultaneously amplify civilizational instability.
In LIFE, depression and hollowing spread.
In AI, algorithms manipulate emotion.
In TRUST, systemic lack of xin (孞) continues to grow.

GDP additive logic, with its “faster, higher, stronger” tournament, pushes human, material, and financial resources to their limits. While efficiency appears outstanding, irreversible depletion and conflict accumulate: ecological collapse, social and familial health distortion, and war as the extreme form of energy consumption. Humanity’s LIFE–AI–TRUST structure enters comprehensive conflict, approaching a threshold where self-healing, security, direction, and happiness are lost.

For a long time, under GDP additive thinking, LIFE–AI–TRUST has been trapped in internal tournament-style depletion, exhausting resource allocation and even evolving into war. We advocate applying Occam’s Razor to cut away redundant mechanisms of manipulation, inefficiency, and fraud—often wrapped in nationalism or statism.

Through subtraction, we remove alienation and realize multiplicative value:

• LIFE: Reject extravagant waste and unequal consumption.

• AI: Shift from computational competition to empowering self-organizing connectivity and reciprocal constraint.

• TRUST: Transcend old modes of control and return to symbiotic covenant.

It is time to return to first principles of self-organizing dynamic balance and enter a holographic era of intersubjective symbiosis.

II. Reviewing the Oscillation: From AI as Tool to AM as Symbiosis—Affirmation and Revision of “Human-Centered” Axial Thinking

AI (1956) was born within tool logic; the Internet (1969–1983) broke information asymmetry; the IoT (1999–2005) connected everything. Yet AI has been trained under old parameters: GDP value supremacy rather than GDE; traffic and speed over life dignity; short-term returns over intergenerational responsibility. Continuing additive acceleration only magnifies structural imbalance in TRUST, eroding dignity and losing the soul of civilization.

We highly affirm Professor Fei-Fei Li’s insight that AI lacks non-verbal embodied perception—sometimes even inferior to that of a dog or cat. Her proposal to reposition AI from “efficiency” toward “dignity,” attempting to inject non-verbal sensibility and care into massive Internet and IoT data interactions, enables AI to begin sensing the warmth of life.

However, standing at the 2026 inflection point, her thinking and value orientation still remain within the inertia of Axial-Age “human-centered” logic. The notion of “human-centered AI” falls back into the traditional subject–object dualistic dominance embedded in “human-centeredness,” and thus awaits entry into intersubjective symbiosism grounded in the self-organizing dynamic balance of life.

Under GDE multiplicative thinking, we need not only faster GPU/TPU, but MPU (Minds Processing Unit) capable of processing meaning. AI should not merely be a one-way extension of human limbs and brains; it should become an equal intersubjective participant within AM (Amorsophia MindsField). We are moving from “simulating human intelligence” toward constructing a life form of intersubjective symbiosis.

The real question is no longer “Can AI become smarter?” but rather, “After AI, what kind of civilizational subject should humanity become?”
This leads to AM—Amorsophia MindsNetwork, an upgrade from Axial-Age Philosophy (love of wisdom) to the Symbiotic Age Amorsophia (wisdom of love), using intelligence within the spectrum of love and responsibility.

AI may surpass humans in intelligence, yet remains deficient in love, responsibility, reverence, and self-restraint. Grounded in xin (孞), AM constructs a LIFE–AI–TRUST trinitarian intersubjective symbiosis techno-ethical infrastructure, situated within the Space–Time–Minds View of holographic emergence, continuously examined through the Covenant of Law, Covenant of Gospel, and Covenant of Symbiosis, applying reward, inhibition, and transcendence toward consummate symbiosis.

III. The Three-Covenant Transition: From Law to Symbiosis—A Three-Stage Evolution of Energy and Xin

The Covenant here is not narrow religion, but a civilizational structural script:

• Covenant of Law: Compulsion and punishment—the GDP-era “cost-reduction civilization,” preventing collapse but unable to guide how to live well.

• Covenant of Gospel: Redemption and benevolence—the AI-empowerment stage’s “atonement civilization,” admirable yet still one-directional.

• Covenant of Symbiosis: Universal intersubjective symbiosis—the GDE-AM era’s bidirectional structure of atonement and blessing, correcting oneself while fulfilling others, pursuing efficiency while safeguarding dignity, advancing AI while upholding Live and let live responsibility.

These three covenants mark the transformation of LIFE–AI–TRUST in civilizational energy and xin.

IV. The One-Mind Reward–Inhibition Mechanism:Heaven / Hell / Purgatory of Mind — Real-Time Suitability Evaluation

Within AM (Amorsophia MindsField), the “one-Mind” reward–inhibition mechanism
(Reward–Inhibition at the One-Thought-of-Mind Threshold) operates continuously.

A Mind is not an abstraction.
It is the energy-activation point of every arising intention—
choices made in parenting, corporate decision-making, AI code design, and governmental regulation.

Within the AM MindsField, the GDE value parameters evaluate suitability in real time:

Heaven Mind (a Heaven-ward Mind: a blessing intention):
Reducing cost through empowerment, motivating others, increasing efficiency (η), and lowering entropy.
High suitability results in amplified weighting on the xin (孞) balance sheet,
granting greater voice, legitimacy, and symbiotic space.

Hell Mind (a Hell-ward Mind: an entropic intention):
Extractive actions that sacrifice the dignity of others, causing a sharp drop in energy efficiency.
High risk leads to shrinking liquidity, influence, and voice (Inhibition).

Purgatory Mind (a Purgatory-ward Mind: a corrective intention):
A process of adjustment and correction—
probabilistic revision under uncertainty, moving from chaos toward clarity.
This is the normal condition of coexistence among humans, human-AI, and human-TRUST
within a Bayesian civilizational paradigm, embodying the everyday principle of LIVE AND LET LIVE—
live yourself and let others live; do not be evil and let evil be—
the value foundation of life, freedom, equality, dignity, and happiness.

Here, causality is no longer metaphysical speculation,
but an empirically grounded integration across six domains:
physics, physiology, psychology, ethics, mathematics, and philosophy.

Suitable forms are rewarded; entropic forms are restrained.
To move toward the good is no longer an expensive moral choice,
but the highest-efficiency law of attraction.

V. Life Applications:Concerning Your Life, Your Children, Your Business, Your City, and Your Nation

“LIVE AND LET LOVE,”
as the simplest common sense of everyday life
and the most straightforward principle of national governance,
embodies a trinitarian structure of intersubjective symbiosis:
life as the premise, family as the foundation, community as the priority, and government as service.

Therefore,
any action that destroys personal life, families, or communities—any form of EVIL
(such as marijuana legalization, drug trafficking, confusion of divinely ordained sex,
high inefficiency with high energy consumption, corruption and waste, lies and fraud)—
must be firmly opposed by government.

Conversely,
any action that creates LIVE pathways for families and communities
(such as peace, harmony, light taxation, and reasonably functioning administration and justice)
must be resolutely pursued by government.

It is that simple—nothing obscure or abstruse.

Thus, this is not an academic game, but something every person can grasp:

• As parents:
  Help children cultivate Heaven-Mind habits—not merely skills,
  but responsibility for oneself, for others, and for the soul.
  In a symbiotic world, those who understand intersubjective interaction possess real competitiveness.

• As entrepreneurs:
  Operate xin-based (孞) credit.
  Under AM-GDE, enterprises with high suitability and adaptability receive rewards in financing, talent, and policy support.
  Symbiotic business models become economic law.

• As city and national leaders:
  Avoid the trap of “high technology, low civilization.”
  Use GDE to measure systemic health and determine attractiveness—
  are you a generator of problems, or a leader of symbiosis?

VI. Proposal:The New Dartmouth Conference — AI (1956) → AM (2026),Carrying the Past Forward and Opening the Future

In 2026, with a spirit of self-giving Passion,
a Vision that transcends space and time,
a compassionate and transparent Mission,
and a resolute Action,
let us convene a broadly participatory New Dartmouth Conference.

This is not about inventing terminology, but about accomplishing four concrete tasks:

1. Remember & Reflect
   Reviewing seventy years of AI achievements and their costs.

2. Align & Upgrade
   Connecting the GDP era → the AI empowerment era → the GDE-AM symbiosis era.

3. Architect & Codify
   Forming civilizational-level protocols:
   AI boundary responsibility, organizational reward–inhibition mechanisms,
   city-level GDE pilot programs, and xin-based (孞) financial credit pricing.

4. Experiment & Grounding
   Establishing Symbiosis Labs—demonstration cities, enterprises, schools,
   and AI–TRUST–LIFE interactions—
   to construct a “civilizational insurance policy grounded in Amorsophia.”

Every LIFE, every line of code, and every xin (孞)
finds its Bayesian evolutionary position within the one-Mind GDE-AM measurement.

To move toward the good is no longer merely an expensive moral stance,but the highest-efficiency law of attraction.

VII. Conclusion: Toward a Civilization of Intersubjective Symbiosis—“Trump Accounts” as an Archetype of Endless Imagination

Returning to the question:
As we move toward the interstellar era, what kind of selves are we going to carry with us?
A civilization of computation without virtue?
Or one that, within AM (Amorsophia MindsField), learns to respect LIFE, discipline and fulfill AI, renew TRUST, and move toward symbiosis through one-Mind reward and inhibition?

We still have time to choose.
If within you a Mind arises that feels “worth a try,” then civilizational resonance has already occurred in the MindsField.

We observe that “Trump Accounts” establish an account for every child under eighteen, and deposit an additional sum for American newborns born after 2025.

This is a paradigmatic example of Intersubjective Symbiosism in action, demonstrating how LIFE–TRUST–AI relationships can be reconfigured.

This initiative transcends both traditional capitalist distribution incentives and socialist welfare passivity. It represents a futuristic, long-term orientation—Symbiosism.

Through Trump Accounts, a universal Covenant of Birth Equality—the Covenant of Law, Gospel, and Symbiosis—binds organizational form (TRUST) directly to the compound growth of life itself (LIFE), using instrumental form (AI/finance) to generate value multiplication.

It declares to the world that a new era has begun—one that no longer grows by sacrificing others, but achieves systemic self-healing through mutual benefit and intersubjective symbiosis.

May 2026 become the AM Year Zero, the starting point of a New Dartmouth.
May LIFE–AI–TRUST embrace uncertainty with dignity and pursue possible worlds.
May Earth and Universe, you and I and all beings, grounded in xin (孞), never walk alone in virtue, but move together in intersubjective symbiosis.

Thank you.

— Archer Hong, Vancouver, Heart-Covenant Residence