設萬維讀者為首頁 萬維讀者網 -- 全球華人的精神家園 廣告服務 聯繫我們 關於萬維
 
首  頁 新  聞 視  頻 博  客 論  壇 分類廣告 購  物
搜索>> 發表日誌 控制面板 個人相冊 給我留言
幫助 退出
 
中國現代哲學家學會  
發現自己的絕對力量,它會震驚世界  
我的名片
中國現代哲學家學會
註冊日期: 2015-01-10
訪問總量: 1,733,022 次
點擊查看我的個人資料
Calendar
我的公告欄
最新發布
· AA, Thinking and PI
· Consciousness to Thinking as A
· 為什麼成人學習語言更高效
· 從 Krashen–Terrell 的“自然教
· 《標準英語》宣言
· Daoism and AA: What Is the Dif
· Why Humans Cannot Create Whole
友好鏈接
· hare:hare的博客
· bunny2:bunny2的博客
· InstanceTV:InstanceTV的博客
· Rabbit:Stinger 的博客
· microsoftbug:microsoftbug的博
分類目錄
【Mingcheng】
【心言】
· Free book: The Ontology of Nat
· 同學會會長關於哲學研究的對話(2
· 同學會會長關於哲學研究的對話
· 天下大勢
· 愛者共天地
· 死亡萬歲 -- 清明節留下的一縷思
· 重發: 哲學之愛從何而來?
· [中哲會]新程序啟動說明
· 哲學之愛從何而來?
【電視直播】
· USA-China in Depth (1)
· 《中哲會》TV直播頻道
【政治】
· 毛澤東的“民族解放”神話:專制
· 為什麼中國人反駁西方理論的觀點
· 台灣立足基礎-造原子彈
· 中國人缺乏理性會有什麼後果?
· 您願意選誰作為第一屆“網絡中華
· 中國未來的社會結構(2)
· 我建議在萬維上進行一次中國未來
· 川普現在唯一的願望是當個“前總
· 範例黨黨員章程
· 談中國民運的戰略與策略(範例黨
【傳統文化】
· 國學與西方思想的區別是狗尾與貂
· 必須立刻彈劾川普!
· 沒文化的鬼子
· 新年伊始中國“十馬奔騰”
· 扯住教皇不放—今天世界哪個國家
· 為什麼中國讀書人很難擺脫中國文
· 中國人的“感性邏輯”
· 也談“中國知識分子墮落”
· "現在打中國,輸贏無懸念&q
· 說!“你脫,還是不脫?!”
【深山蘭】
· 從二例看中國古代的思維方式
【其它】
· 語言與國家:俞興文明進步論的學
· 胡杰紀錄片:無人區畫展
· 美國為什麼偉大?- 只因為一個充
· 六四用一句話說
· 華人應該如何與西方人交往?(1)
· 中國人”也”是同歐洲人一樣的理
· 萬維有太多哲學誤導!
· 一月二十號白宮會發生哪一幕?
· 中國問題:文字
· 用事實駁斥中共關於朝鮮戰爭的謊
【比較政策】
· 階級分化的復甦
【一般】
· 中國為什麼不適合搞民主?
· 伯克利新名言:贏了-就是不認輸
· 什麼是今日美國社會的根本問題?
· 美國人打輸了還是朋友,中國人..
· 川普—你為什麼如此愚蠢?!
· 壓垮川普的最後一根稻草-喬治亞
· 看來川普...
· 中國對中國人的影響
· 中國文化在哪些方面體現了幼稚?
· 對中國人“批判”的看法 - 兼答
【遠方】
· 介紹一下荒誕論:遠方的孤獨
【何岸泉】
· 辯證法與放屁(ZT)
【哲學資料】
· 為相對主義辯護
· Instancology for Philosophers-
· Ten American Philosophers
· (1)馬克思和恩格思的“唯物主義
· Phenomenology of Spirit, Chapt
· 德國政府決定:在全球範圍對使用
· 為什麼人需要哲學?
· ZT:Rights
· Is your pet psychic?
· Twin Telepathy: Is there a ‘S
【中軍】
· 關於精神的問題
· 思維創新的哲學理解(下)
· 思維創新的哲學理解(上)
· 人生究竟是什麼
· 悟性創新的本性及閃失
· 悟性的創新及孩子的例證
· 怎樣進行討論
· 文字、語音、語義與創新
· 哲學研究能幹點兒啥
· 中國缺少創新的各種看法
【徒子】
· AA, Thinking and PI
· Consciousness to Thinking as A
· 為什麼成人學習語言更高效
· 從 Krashen–Terrell 的“自然教
· 《標準英語》宣言
· Daoism and AA: What Is the Dif
· Why Humans Cannot Create Whole
· Why AA Is Not a Tautology Like
· 思維與語言是絕對與相對(符號)
· 中國人學不好英語的原因:一個哲
【嘎子】
· 關於丘成桐的講話的評論
· 已經轉到嘎子博客
· <二> 原本打算單獨寫一篇
· 哲學同真理的關係以及辯證法的本
【几子】
· What Will Happen to President
· 隨想:可口可樂
· 分形與卦像:漫話混沌,科學,與
· 淺議科學實證主義
存檔目錄
03/01/2026 - 03/31/2026
02/01/2026 - 02/28/2026
01/01/2026 - 01/31/2026
12/01/2025 - 12/31/2025
11/01/2025 - 11/30/2025
10/01/2025 - 10/31/2025
09/01/2025 - 09/30/2025
08/01/2025 - 08/31/2025
07/01/2025 - 07/31/2025
06/01/2025 - 06/30/2025
05/01/2025 - 05/31/2025
04/01/2025 - 04/30/2025
03/01/2025 - 03/31/2025
02/01/2025 - 02/28/2025
01/01/2025 - 01/31/2025
11/01/2024 - 11/30/2024
08/01/2024 - 08/31/2024
07/01/2024 - 07/31/2024
05/01/2024 - 05/31/2024
03/01/2024 - 03/31/2024
02/01/2024 - 02/29/2024
01/01/2024 - 01/31/2024
12/01/2023 - 12/31/2023
11/01/2023 - 11/30/2023
10/01/2023 - 10/31/2023
09/01/2023 - 09/30/2023
08/01/2023 - 08/31/2023
07/01/2023 - 07/31/2023
06/01/2023 - 06/30/2023
02/01/2023 - 02/28/2023
01/01/2023 - 01/31/2023
12/01/2022 - 12/31/2022
11/01/2022 - 11/30/2022
09/01/2022 - 09/30/2022
08/01/2022 - 08/31/2022
07/01/2022 - 07/31/2022
06/01/2022 - 06/30/2022
05/01/2022 - 05/31/2022
07/01/2021 - 07/31/2021
05/01/2021 - 05/31/2021
03/01/2021 - 03/31/2021
02/01/2021 - 02/28/2021
01/01/2021 - 01/31/2021
12/01/2020 - 12/31/2020
11/01/2020 - 11/30/2020
10/01/2020 - 10/31/2020
09/01/2020 - 09/30/2020
08/01/2020 - 08/31/2020
07/01/2020 - 07/31/2020
06/01/2020 - 06/30/2020
05/01/2020 - 05/31/2020
04/01/2020 - 04/30/2020
03/01/2020 - 03/31/2020
02/01/2020 - 02/29/2020
01/01/2020 - 01/31/2020
12/01/2019 - 12/31/2019
11/01/2019 - 11/30/2019
10/01/2019 - 10/31/2019
09/01/2019 - 09/30/2019
08/01/2019 - 08/31/2019
07/01/2019 - 07/31/2019
06/01/2019 - 06/30/2019
05/01/2019 - 05/31/2019
04/01/2019 - 04/30/2019
01/01/2018 - 01/31/2018
04/01/2016 - 04/30/2016
07/01/2015 - 07/31/2015
06/01/2015 - 06/30/2015
05/01/2015 - 05/31/2015
04/01/2015 - 04/30/2015
03/01/2015 - 03/31/2015
02/01/2015 - 02/28/2015
01/01/2015 - 01/31/2015
發表評論
作者:
用戶名: 密碼: 您還不是博客/論壇用戶?現在就註冊!
     
評論:
Cognitive Progress as Directional Movement
   

Cognitive Progress as Directional Movement

(From Where Cognition Starts, to Where It Ends)

Core Thesis

Cognitive development is not only staged; it is directional.

Every epistemological system starts either from the Subject or from the Object,

and it also ends either on the Subject or on the Object.

This yields four fundamental cognitive trajectories, which explain why major philosophers, despite sharing depth and rigor, arrive at radically different conclusions.

The six stages you outlined describe internal structure.

This added concept explains global orientation.

Two Possible Starting Points

1. Subject-First Cognition

Cognition begins from:

consciousness

experience

mental structures

self-awareness

Reality is approached through the subject.

2. Object-First Cognition

Cognition begins from:

being

substance

nature

objective structure

The subject is explained within reality.

Two Possible End Points

A. Subject-Terminating Cognition

Even after complexity and abstraction, cognition finally:

returns to consciousness

grounds truth in mind, spirit, or meaning

treats objectivity as dependent on the subject

B. Object-Terminating Cognition

Cognition finally:

grounds itself in objective structure

recognizes necessity independent of mind

treats subjectivity as one instance within reality

Mapping the Six Stages onto Direction

The six cognitive stages can now be seen as paths, not merely levels.

A philosopher may:

enter at Subjective or Objective

pass through multiple mixed stages

but must terminate somewhere

Classical Examples

Immanuel Kant

Subject → Object → Subject

Starting point: Subjective

Kant begins with the knowing subject and asks: How is knowledge possible?

Middle movement:

He rigorously analyzes objectivity (space, time, causality), but only as conditions of experience.

Ending point: Subjectively Objective

The object is never reached “in itself.”

Objectivity is valid only within the subject’s cognitive framework.

Termination: Subject

Reality, as known, is finally grounded in the subject’s structures.

Georg Wilhelm Friedrich Hegel

Subject → Object → Subject (Absolute Subject)

Starting point: Subjective consciousness

Movement: Dialectical expansion through objectivity, history, logic, nature

Ending point: Subjectively Subjective at the highest level

Hegel’s Absolute:

is not empirical subjectivity

but self-knowing Spirit

Termination: Subject (absolute, totalized)

Reality culminates in self-recognition, not external structure.

Aristotle (for contrast)

Object → Subject → Object

Begins with being, substance, form

Explains mind as a function of form

Ends with actuality and teleology

Termination: Object

Modern Science

Object → Object

Begins with external reality

Ends with laws, structures, equations

Subjectivity is bracketed, minimized, or instrumentalized

Termination: Object

Powerful, but epistemologically incomplete.

Where the Six Stages Fit

Stage

Role in Direction

Subjective

Typical starting point for subject-first systems

Objective

Typical starting point for object-first systems

Subjectively Objective

Kantian limit-point

Objectively Subjective

Scientific psychology, neuroscience

Subjectively Subjective

Hegelian culmination

Objectively Objective

Structural, ontological termination

The highest epistemological stability occurs when cognition ends on the Objectively Objective, because:

objectivity is no longer naïve

subjectivity is fully accounted for

truth is structural, not perspectival

Why This Explains Philosophical Disagreement

Philosophers often talk past each other because they differ not only in arguments, but in:

Where cognition starts

Where cognition is allowed to end

Debates between Kant and realism,

between Hegel and naturalism,

between phenomenology and science

are often directional conflicts, not factual ones.

Final Insight

The deepest epistemological question is not “What is true?”

but “Where does cognition finally come to rest?”

The six stages describe how cognition matures.

The starting/ending poles explain why philosophies diverge.

Once this is seen, entire traditions fall into place—not as errors, but as incomplete trajectories.

 
關於本站 | 廣告服務 | 聯繫我們 | 招聘信息 | 網站導航 | 隱私保護
Copyright (C) 1998-2026. Creaders.NET. All Rights Reserved.