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中国现代哲学家学会  
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中国现代哲学家学会
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· Standard English (SE) Book Two
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· 国学与西方思想的区别是狗尾与貂
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· 新年伊始中国“十马奔腾”
· 扯住教皇不放—今天世界哪个国家
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· 中国人的“感性逻辑”
· 也谈“中国知识分子堕落”
· "现在打中国,输赢无悬念&q
· 说!“你脱,还是不脱?!”
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· 从二例看中国古代的思维方式
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· 语言与国家:俞兴文明进步论的学
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· 美国为什么伟大?- 只因为一个充
· 六四用一句话说
· 华人应该如何与西方人交往?(1)
· 中国人”也”是同欧洲人一样的理
· 万维有太多哲学误导!
· 一月二十号白宫会发生哪一幕?
· 中国问题:文字
· 用事实驳斥中共关于朝鲜战争的谎
【比较政策】
· 阶级分化的复苏
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· 中国为什么不适合搞民主?
· 伯克利新名言:赢了-就是不认输
· 什么是今日美国社会的根本问题?
· 美国人打输了还是朋友,中国人..
· 川普—你为什么如此愚蠢?!
· 压垮川普的最后一根稻草-乔治亚
· 看来川普...
· 中国对中国人的影响
· 中国文化在哪些方面体现了幼稚?
· 对中国人“批判”的看法 - 兼答
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· 介绍一下荒诞论:远方的孤独
【何岸泉】
· 辩证法与放屁(ZT)
【哲学资料】
· 为相对主义辩护
· Instancology for Philosophers-
· Ten American Philosophers
· (1)马克思和恩格思的“唯物主义
· Phenomenology of Spirit, Chapt
· 德国政府决定:在全球范围对使用
· 为什么人需要哲学?
· ZT:Rights
· Is your pet psychic?
· Twin Telepathy: Is there a ‘S
【中军】
· 关于精神的问题
· 思维创新的哲学理解(下)
· 思维创新的哲学理解(上)
· 人生究竟是什么
· 悟性创新的本性及闪失
· 悟性的创新及孩子的例证
· 怎样进行讨论
· 文字、语音、语义与创新
· 哲学研究能干点儿啥
· 中国缺少创新的各种看法
【徒子】
· Why Humans Cannot Create Whole
· Why AA Is Not a Tautology Like
· 思维与语言是绝对与相对(符号)
· 中国人学不好英语的原因:一个哲
· Standard English (SE) Book Two
· 英语朗读挑战
· 《普世伦理》 Universal Ethics
· 这就是有宗教信仰的民族和中国人
· 《Standard English》 Project
· The Wolf Always Comes Why Ever
【嘎子】
· 关于丘成桐的讲话的评论
· 已经转到嘎子博客
· <二> 原本打算单独写一篇
· 哲学同真理的关系以及辩证法的本
【几子】
· What Will Happen to President
· 随想:可口可乐
· 分形与卦像:漫话混沌,科学,与
· 浅议科学实证主义
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Cognitive Progress as Directional Movement
   

Cognitive Progress as Directional Movement

(From Where Cognition Starts, to Where It Ends)

Core Thesis

Cognitive development is not only staged; it is directional.

Every epistemological system starts either from the Subject or from the Object,

and it also ends either on the Subject or on the Object.

This yields four fundamental cognitive trajectories, which explain why major philosophers, despite sharing depth and rigor, arrive at radically different conclusions.

The six stages you outlined describe internal structure.

This added concept explains global orientation.

Two Possible Starting Points

1. Subject-First Cognition

Cognition begins from:

consciousness

experience

mental structures

self-awareness

Reality is approached through the subject.

2. Object-First Cognition

Cognition begins from:

being

substance

nature

objective structure

The subject is explained within reality.

Two Possible End Points

A. Subject-Terminating Cognition

Even after complexity and abstraction, cognition finally:

returns to consciousness

grounds truth in mind, spirit, or meaning

treats objectivity as dependent on the subject

B. Object-Terminating Cognition

Cognition finally:

grounds itself in objective structure

recognizes necessity independent of mind

treats subjectivity as one instance within reality

Mapping the Six Stages onto Direction

The six cognitive stages can now be seen as paths, not merely levels.

A philosopher may:

enter at Subjective or Objective

pass through multiple mixed stages

but must terminate somewhere

Classical Examples

Immanuel Kant

Subject → Object → Subject

Starting point: Subjective

Kant begins with the knowing subject and asks: How is knowledge possible?

Middle movement:

He rigorously analyzes objectivity (space, time, causality), but only as conditions of experience.

Ending point: Subjectively Objective

The object is never reached “in itself.”

Objectivity is valid only within the subject’s cognitive framework.

Termination: Subject

Reality, as known, is finally grounded in the subject’s structures.

Georg Wilhelm Friedrich Hegel

Subject → Object → Subject (Absolute Subject)

Starting point: Subjective consciousness

Movement: Dialectical expansion through objectivity, history, logic, nature

Ending point: Subjectively Subjective at the highest level

Hegel’s Absolute:

is not empirical subjectivity

but self-knowing Spirit

Termination: Subject (absolute, totalized)

Reality culminates in self-recognition, not external structure.

Aristotle (for contrast)

Object → Subject → Object

Begins with being, substance, form

Explains mind as a function of form

Ends with actuality and teleology

Termination: Object

Modern Science

Object → Object

Begins with external reality

Ends with laws, structures, equations

Subjectivity is bracketed, minimized, or instrumentalized

Termination: Object

Powerful, but epistemologically incomplete.

Where the Six Stages Fit

Stage

Role in Direction

Subjective

Typical starting point for subject-first systems

Objective

Typical starting point for object-first systems

Subjectively Objective

Kantian limit-point

Objectively Subjective

Scientific psychology, neuroscience

Subjectively Subjective

Hegelian culmination

Objectively Objective

Structural, ontological termination

The highest epistemological stability occurs when cognition ends on the Objectively Objective, because:

objectivity is no longer naïve

subjectivity is fully accounted for

truth is structural, not perspectival

Why This Explains Philosophical Disagreement

Philosophers often talk past each other because they differ not only in arguments, but in:

Where cognition starts

Where cognition is allowed to end

Debates between Kant and realism,

between Hegel and naturalism,

between phenomenology and science

are often directional conflicts, not factual ones.

Final Insight

The deepest epistemological question is not “What is true?”

but “Where does cognition finally come to rest?”

The six stages describe how cognition matures.

The starting/ending poles explain why philosophies diverge.

Once this is seen, entire traditions fall into place—not as errors, but as incomplete trajectories.

 
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