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The lizard represents the seventh Catastrophe of the Sunstone calendar. The lizard symbolizes the Golden Boy's early habits and behaviors, his cautious and discreet exploration of the new world. The ancients greatly admired this cautious and unassuming trait of the Golden Boy, considering it a God's armor (as shown in Figure 1). It is worth noting that the armor of God shown in Figure 1 has many elements. For example, the Golden Boy was good at meditation, so many precepts naturally grew from his body, which are the main body of the armor of God.

平時膽小懦弱的金童實際是個勇敢的人。這是因為幼年創傷造成了金童是個多重性格的人。他性格隨着環境的改變而改變。勇敢是個身體的特質,當環境需要英雄時,金童就自然地變成了勇敢的人,奮不顧身地向前衝,不怕死。金童的這個特質也很像蜥蜴。

The seemingly timid and cowardly Gold Boy is actually a brave person. This is because childhood trauma has created a multifaceted personality in him. His personality changes with the outer environment. Courage is a physical trait; when the environment demands a hero, Gold Boy naturally becomes a brave person, charging forward fearlessly, unafraid of death. This trait of the golden boy is also very similar to that of the lizard.

據傳說,在風劫里,人是用木頭做的,不崇拜神,只吃松子。編者查閱了這種生長在墨西哥的松樹,生命周期是600年,與本文的奧林運動所需的周期600年(注,其中有500年是從金童墮入地獄的劫難換算出來的)相近。與前文虎劫中人只吃橡子相聯繫,青松石王教幼年金童大字。一個字就是一幅圖,一個故事,一粒靈丹。金童少年時,青松石王教他圖少字多的書。那些書系統地闡述天道輪迴600年間的道理。

According to legend, in Wind Catastrophe, humans were made of wood, did not worship gods, and only ate pine nuts. Editor, I looked up the life cycle of this pine tree that grows in Mexico, which is 600 years, which is like the 600-year cycle required for the Ollin Movement in this article (note, 500 years of which were converted from the catastrophe of Gold Boy falling into hell). In connection with the previous Tiger Catastrophe, humans only ate acorns. That is Xiuhtecuhtli (Turquoise King, aka. Huitzilopochtli) taught the toddler and preschooler Gold Boy big hieroglyphics. A hieroglyphic is a picture, a story, and a Spiritual-catholican (elixir). When Gold Boy was a child, Xiuhtecuhtli taught him books with few pictures and many words. Those books systematically explained the principles of the 600-year Godly Cycle.

7-2 緣覺佛 Aggregate-Arousal Buddha

這天,谷伯(如圖2)又給阿茲特蘭(又名金童,墨西哥,特拉洛克,如圖1,3,5)講故事了。從前,南方有個藍基尼(Blue Genie)國,國王名叫戒渡。王后瑪雅懷孕了,要生產了。按照當地的習俗,女人要回到娘家生孩子。王后瑪雅回娘家的路上,在一棵無憂樹下,法王子就從瑪雅的肋骨出生了。他出生就能走路,走了七步(如圖4)。七個腳印上生出七朵蓮花。法王子還出生就會說話,他說:“天上地下,唯我獨尊” 。半月後,王后瑪雅過世了,法王子由瑪雅的妹妹慧夫人撫養長大。多年後,法王子在生命之樹下覺悟了,成為了雨神特拉洛克。

On this day, Uncle Maize (Figure 2) told Aztlan (aka. Gold Boy, Mexico, Tlaloc, see figs. 1, 3, 5) stories again. Once upon a time, there was a country called Blue Genie in the south, and the king was called Covenant Ark (aka. Xipe Totec, Red Tezcatlipoca). Queen Maya (Mayahuel) was pregnant and was about to give birth. According to local customs, women had to return to her parents' home to give birth. On the way back to her parents' home, under a “nothing-to-worry-about tree”, Juristic Prince was born from Maya's ribs. He could walk at birth and took seven steps (see fig. 4). Seven lotus flowers grew from the seven footprints. The Juristic Prince could also speak at birth, and he said: "sky above and earth beneath, I am the only respected one." Half a month later, Queen Maya passed away, and the Juristic Prince was raised by Maya's sister, Lady Gnosis. Many years later, the Juristic Prince became enlightened under the tree of life and became the rain god Tlaloc.

阿茲特蘭回答:“你以前給我講過這個故事。你還說,‘瑪雅指代定(參見15.3節)。這則寓言說一個人因為戒(參見15.2節)而生定,因為定而慧(參見15.4節)生。戒、定、和慧,是沙門教的三學。”

谷伯問:“人怎麼能從肋骨出生呢?”

阿茲特蘭回答:“那肋骨就是上帝從亞當取出來的,造夏娃的肋骨。實際上,那肋骨就是集起(參見13.1節)案例中的那個 ‘株兀’ ,是一個異熟果(參見10.6.1節)。”

Aztlan replied: “You have told me this story before. You also said, 'Maya refers to stillness (Ref. 15.3). This fable is saying that precepts (Ref. 15.2) bears stillness, and stillness bears gnosis (Ref. 15.4). Precepts, Stillness, and Gnosis are the three studies of Shamanism. '”

Uncle Maize asked: “How can a person be born from ribs?”

Aztlan replied: “That rib is the same rib that God took out of Adam to make Eve. In fact, that rib is that ‘Stump' in the case of Aggregate Arousal (Ref. 13.1), a Mutant Fruit (Ref. 10.6.1).”

谷伯問:“為什麼法王子一出生就能說話,還能走路?”

阿茲特蘭回答:“寓言說的是少年的特拉洛克看穿了瑪雅(即幻覺),覺悟出了集起,成為了緣覺佛。那時他已經是青年了,當然會說話,還會走路。他說 ‘天上地下,唯我獨尊’ 表明他為自己覺悟出了集起,成為了緣覺佛而感到驕傲。”

Uncle Maize asked: "Why can the Juristic Prince talk and walk as soon as he was born?"

Aztlan replied: "The fable says that the young Tlaloc saw through Maya (i.e., hallucination), realized Aggregate Arousal, and became an Aggregate-Arousal Buddha (Pratyekabuddha). At that time, he was already a young man, so of course he could talk and walk. He said, ‘I am the only respected one in the world", i.e., that he was proud of himself for realizing Aggregate Arousal and becoming an Aggregate-Arousal Buddha."

古墨西哥人用 “幾隻穿過鏡子的箭(如圖5,6)” 來代表集起智。這是因為宙斯創造的《集諦》的本名《愛經》的本義就是愛神之箭。鏡子代表大圓鏡智(參見第14章)。圖5和6中,鏡子面不光滑,表示阿茲特蘭的大圓鏡智還沒被打磨出來。後文插圖10中,青松石王的鏡子很光滑,表示他已經具有了大圓鏡智。

Ancient Mexicans used “arrows piercing through a mirror (as shown in Figures 5, 6)” to represent intelligence of Aggregate Arousal (Ref. to chapter 14). This is because the original name of Aggregate Crux created by Zeus, Eros, means “arrows of love”. The mirror represents “Great Round Mirror Intelligence (Ref. 14.1.2)”. In the following illustration 10, the mirror of Xiuhtecuhtli (King Turquoise) is very smooth, indicating that he has acquired the Great Round Mirror Intelligence.

插圖7中的特拉洛克的背景和後文插圖9左面的突起物是納瓦特語中山或帽子的象形文字,代表集諦中的 “五蓋”。插圖7中特拉洛克蹬上了 “煩惱山” 的底線,表明此時的阿茲特蘭基本上從根本上理解了集起,成為了緣覺佛。

The background of Tlaloc in Illustrations 7 and the protrusion to the left of Illustration 9 below are Nahuatl pictographs for a mountain or a hat, representing the “Five Covers” of Aggregate Crux. In Illustrations 7, Tlaloc reaches the bottom of the "Mount of Annoyances”, indicating that Aztlan had essentially grasped the fundamentals of Aggregate Crux and attained the status of a “Aggregate-Arousal Buddha” (i.e., pratyekabuddha).

7. （8-15） 720 蜥劫 Lizard Catastrophe.jpg

7-3 叛逆的阿茲特蘭 Rebellious Aztlan

在谷伯的幫助下,二十左右歲的阿茲特蘭在納瓦特國的博物院找到了一份學徒的工作,成為了一名龍圖閣大學士。插圖8中阿茲特蘭帶着鹿角帽,表示他對自己能夠理解和運用集起智感到驕傲。插圖12顯示他已經具有了一些慧眼(這是第三顆太陽),但在隨後的學習和生活中他遇到了很多荊棘和看似鮮花的毒草。

With Uncle Maize's help, Aztlan, around the age of twenty, found an apprenticeship at the Nahuatl Museum and became a Great Bachelor student of Dragon Plan House. In Illustration 8, Aztlan wears a deer horn hat, expressing his pride in his ability to understand and apply the intelligence of Aggregate Arousal. Illustration 12 shows that he had already developed some Gnostic Eye (that is the third sun), but in his subsequent studies and life, he encountered many thorns and poisonous weeds that looked like flowers.

圖9,阿茲特蘭發現許多研究集諦(參見第13章)的學者在研究人是如何中箭的(即被貪嗔痴等煩惱傷害了),而不是在研究如何拔出毒箭。右下角結成了死結的龍的身體表示他們自己把自己知識水平的提高鎖死了。

圖10,阿茲特蘭發現青松石王很有知識,但他作為國王的行為卻像一個土匪。

Figure 9, Aztlan found that many scholars who studied Aggregate Arousal (Ref. chapter 13) were studying how people were shot by arrows (i.e., they were harmed by greed, irritability, and ignorance), rather than studying how to pull out the poisonous arrows. The dragon's body is tied into a knot in the lower right corner, indicating that they have locked themselves out of improving their knowledge level.

In Figure 10, Aztlan found that Xiuhtecuhtli is very knowledgeable, but his behavior as the king is like a bandit.

圖11中,青松石王就是個大魔鬼,他在教導人如何分解人體,然後食用。

圖13顯示,阿茲特蘭發現這是一個人吃人的社會,那些愚昧的人自願地被那些所謂的神聖吞噬了。

在藏寶閣工作,阿茲特蘭有機會研究歐洲的(約公元1325年的)宗教文化,但結果卻讓他失望了。圖14,他發現歐洲人打着和平的旗幟,卻沒有任何文化的內涵。

In Figure 11, Xiuhtecuhtli was a big devil, teaching people how to decompose the human body and then eat it.

Figure 13 shows that Aztlan found that this was a cannibalistic society, and those ignorant people were willingly devoured by the so-called sacred.

Working in the Museum, Aztlan had the opportunity to study religious culture of Europe (around 1325 CE), but the results disappointed him. In Figure 14, he found that Europeans were waving the banner of peace, but there was no cultural connotation.

圖15中,(2)顯示歐洲人用雨水洗禮,原因是(3)他們的宗教是建立在妄想之上的。(4)顯示,他們所認為的和平的人性並不存在,所以他們的宗教的產物就是互相殘殺。(5)歐洲的牧師從底層到頂層都和烏鴉一樣黑,整天看着旋轉木馬上的天使,什麼都不懂。(6)歐洲的王公貴族和英雄們什麼都不做,以至於他們的胳膊都退化得消失了。(1)總而言之,歐洲人打着和平的旗幟,他們的顱骨里已經腐爛到了沒有一個有機物細胞,貪嗔痴衣服里包裹的都是邪惡。歐洲大陸僅存的人類遺蹟就是雷音和宙斯的枯骨。

In Figure 15, (2) shows that Europeans were baptized with rainwater because (3) their religion was based on illusion. (4) It shows that the peaceful humanity they believed in did not exist, so the product of their religion was killing each other. (5) European priests from the bottom to the top were as black as crows, watching the angels on the carousel all day long and understanding nothing. (6) European kings, nobles and heroes did nothing, so their arms degenerated and disappeared. (1) In short, Europeans fly the banner of peace, but their skulls are so rotted that there is not a single cell of organic matter in them, and evil is wrapped up in their clothes of greed, irritability and ignorance. The only human traces left on the European continent are the withered bones of Thor and Zeus.

7-4 豬八戒 Peccary Eight Precepts

當谷伯和其它的秘密研究人員把阿茲特蘭身心發育狀態的信息匯報給青松石王時,他聽得眉開眼笑,心花怒放,大叫:“這就是我的兒子,阿茲特蘭!這就是我的豬八戒!你們不是阿茲特蘭,你們是將來的墨西哥人!”

When Uncle Maize and other secret researchers reported information about Aztlan's physical and mental development to Xiuhtecuhtli, he laughed and shouted, "This is my son, my Aztlan! This is my Peccary Eight Precepts! My son in law! You are not Aztlan, you are the future Mexicans!"

豬八戒是什麼意思?阿茲特蘭小時候,青松石王指使谷伯餵他橡子(參見10.5節《四食諦》)吃。多數的動物吃太多橡子會中毒,可豬憑藉它特殊的消化系統,只以橡子為食也不會中毒,而且能生活得很健康。所以青松石王說阿茲特蘭是豬。

What does "Peccary Eight Precepts" mean? When Aztlan was a child, Turquoise Prince instructed Uncle Maize to feed him acorns (see Section 11.5 “Four Foods Crux”). Most animals will be poisoned if they eat too many acorns, but pigs, with their special digestive system, will not be poisoned if they only eat acorns, and they can live very healthily. So, Xiuhtecuhtli said Aztlan was a Peccary.

圖8和12中都有很多白雲,表示他的四禪天裡有很多白雲。四禪天中,白霧代表未知,所以那白雲代表他還不是悉知悉見,有很多東西要學。這時的阿茲特蘭已經獲得了根本十戒(參見12.1節)中的八條,對於不貪和四勝諦的道理,他還不太懂,所以青松石王說他是 “八戒”。

There are many white clouds in illustrations 8 and 12, indicating that there are many white clouds in his Fourth Meditation Sky. In the fourth meditation sky, white mist represents the unknown, so the white clouds represent that he is not an all-seeing-all-knowing yet and has a lot to learn. At this time, Aztlan had already obtained eight of the ten fundamental precepts (see Section 12.1). He did not quite understand the principles of non-greed and the Four Victorious Cruxes, so Xiuhtecuhtli called him "Eight Precepts."

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