資本論是毒藥，根本不是工人階級的聖經Capitalism is a poison, not a working class Bible at all.

今年是馬克思《資本論》問世150周年，聽說有國內宣傳理論界要搞紀念活動的傳言。在我看來，由於習近平多次強調馬克思主義在中國特色社會主義中的指導地位，有些宣傳研究部門和高校舉辦資本論紀念研討會是預料中事，絲毫不值得奇怪。不過，我堅持認為，馬克思的《資本論》作為荒謬的思想理論，不僅不是工人階級的聖經，而且是工人階級的毒藥，也是人類的毒藥。This year marks the 150th anniversary of the publication of Marx's "Capital". I heard that there are rumors that the domestic propaganda theory community should engage in commemorative activities. In my opinion, since Xi Jinping has repeatedly emphasized the guiding position of Marxism in socialism with Chinese characteristics, it is not surprising that some propaganda and research departments and universities hold capitalist commemorative seminars. However, I insist that Marx's "Capital" as a ridiculous ideological theory is not only the working class's Bible, but also the poison of the working class and the poison of human beings.

一、《資本論》充滿對資本的仇恨1. Capital is full of hatred of capital.

《資本論》論資本，在《資本論》中，馬克思雖然肯定資本主義前期和早期資本的作用，承認資本主義對封建專制主義的進步，但是一旦資本主義制度得以確立以後，就開始批判資本主義，提出資本主義是必須滅亡的社會。最顯著的，是對資本的極度仇視，認為必須廢除資本的存在，講“資本來到世間，從頭到腳都滴着血和骯髒的東西”，講資本家階級是“多餘的階級”。不過我認為，資本作為在否定封建專制社會後形成的資源要素，在否定人對人的隸屬關係以後，資本的所有權就成為重要的人權，反映了人在廢除依附關係對財產的權利。不然，在封建專制社會，你連人都屬於封建皇權，根本談不上真正的財產權。只有在推翻封建專制統治以後，才可能有資本的所有權即資本家的存在。並且，資本作為不可或缺的資源要素，資本不是多餘，資本家不是“多餘的階級”。馬克思妄想消滅資本家階級，實質是留念於封建的專制統治。"Capital" on capital, in "Capital", although Marx affirmed the role of capitalism in the early stage and early capital, and recognized the progress of capitalism on feudal autocracy, but once the capitalist system was established, it began to criticize capitalism. It is proposed that capitalism is a society that must perish. The most remarkable thing is the extreme hatred of capital. It is believed that the existence of capital must be abolished. It is said that “capital comes to the world, blood and dirty things are dripping from head to toe”, and the capitalist class is “extra class”. However, I believe that capital as a resource element formed after negating the feudal autocratic society, after negating the subordination of human beings, the ownership of capital becomes an important human right, reflecting the person's right to abolish the dependency relationship on property. Otherwise, in the feudal autocratic society, you even belong to the feudal imperial power, and you can't talk about real property rights. Only after the overthrow of feudal autocracy can the ownership of capital be the existence of capitalists. Moreover, capital is an indispensable resource element, capital is not superfluous, and capitalists are not "excessive classes." Marx’s imaginary desire to destroy the capitalist class is essentially to remember the feudal autocratic rule.

二、《資本論》誣陷資本家是剝削者Second, "Capital" framed capitalists are exploiters

馬克思《資本論》所以在歷史上影響甚大，所謂“工人階級的聖經”，重要依據是馬克思發現了剩餘價值，剩餘價值是“工人創造的被資本家無償占有的價值”，得出結論資本家是剝削者，剝削工人的剩餘價值。這是整個馬克思理論即馬克思主義立論的基礎。但是，既然在廢除人依附於人的封建專制制度以後，在彰顯個人自主經濟權力的市場經濟條件下，資本是稀缺的資源要素，資本所有者即資本家並非是“多餘的階級”，特別是資本家不僅是資本的所有者，很重要的還是創造價值、創造財富的勞動者。這不僅在西方文明世界，就連在馬克思主義居統治地位的中國，都不得不承認資本所有者（中國稱“私營企業主”）是勞動者、建設者。事實上這就動搖了馬克思《資本論》的立論基礎。既然資本家也是勞動者，並且是從事複雜勞動的勞動者，可以創造更多的價值，資本家的收入既包括資本所有權形成的利息，也包括自身勞動的價值。這樣，在商品總價值中，就包含有工人創造的價值，還有資本家創造的價值，以及因為資本稀缺而產生的資本所有權收入即資本的利息。這裡，並不存在誰剝削誰的問題。請問馬克思，以及馬克思經濟學的研究者：剩餘價值從何而來？如果剩餘價值不存在了，資本家的剝削又從何說起？在我以為，資本主義剝削是馬克思徹頭徹尾、徹里徹外無中生有的污衊和誣陷，無端地製造勞資對立，捏造階級矛盾和鬥爭。還必須進一步指出，由於《資本論》中的剩餘價值理論是經不起推敲、不堪一擊的謬論，他的整個經濟學體系及馬克思主義就如沙上建塔，頃刻瓦解，就是偽科學的存在。Marx's "Capital" has a great influence on history. The so-called "the working class's Bible" is based on the fact that Marx discovered the surplus value. The surplus value is "the value created by the worker who is freely possessed by the capitalist". It is concluded that the capitalist is exploiting. Exploit the surplus value of workers. This is the basis of the entire Marx theory, that is, the Marxist argument. However, since the abolition of the feudal autocracy attached to human beings, under the market economy conditions that demonstrate individual economic power, capital is a scarce resource element, and the capital owner, the capitalist, is not a “superfluous class”, especially a capitalist. Not only the owner of capital, but also the laborers who create value and create wealth. This is not only in the Western civilized world, but even in China, where Marxism is dominant, it has to admit that capital owners (China calls "private business owners") are laborers and builders. In fact, this has shaken the foundation of Marx's Capital. Since the capitalist is also a laborer and a laborer engaged in complex labor, it can create more value. The capitalist's income includes both the interest generated by capital ownership and the value of own labor. In this way, in the total value of goods, it includes the value created by the workers, as well as the value created by the capitalists, and the capital ownership income generated by the scarcity of capital, that is, the interest of the capital. Here, there is no question of who is exploiting. May I ask Marx and the researchers of Marxist economics: Where does the surplus value come from? If the surplus value does not exist, what is the exploitation of the capitalist? In my opinion, capitalist exploitation is the filth and fall of Marx’s out-of-the-box, out-of-the-box, and the unwarranted creation of labor-management confrontation and the fabrication of class contradictions and struggles. It must be further pointed out that since the theory of surplus value in Capital is a public opinion that cannot withstand scrutiny and is vulnerable, his entire economic system and Marxism are like building a tower on the sand, instantly disintegrating, which is pseudo-scientific. presence.

三、《資本論》泯滅人類本性Third, "Capital" annihilates human nature

馬克思《資本論》將資本家剝削工人剩餘價值的根源歸結為私有制，因此他狂妄地提出要消滅私有制。在馬克思經濟學和他的全部理論中，都是將私有制看作是萬惡之源，所以提出了非常響亮的“消滅私有制”的口號。可是，私有制是否如馬克思《資本論》所講的那麼萬惡？恰恰相反，私有制是人類進步和發展的強大動力。其實，人類按其本性而言，是自利性的，即一事當前，會首先從自身利益考慮問題，進而選擇行為。這是亙古不變的經濟基因。這種利己本性的根源應該來自於上帝對人類的規定性。上帝造人，由於 人帶有原罪，就包含了自私的遺傳密碼。其實，正因為人類自私才決定了人要信仰上帝，用、公義、誠實、正直來規範自身的利己行為，遠離惡事。在經濟學中，就是因為人的自私，必然產生永恆不變的私有觀念，而私有觀念在現實經濟生活中外在表現，就是對私有財產的所有權即私有制。馬克思《資本論》要消滅私有制，事實上就是反人性，反人性也是反人類。當然，《資本論》提出的公有制理論也是反人性、反人類的。Marx's "Capital" attributed the root cause of the capitalist exploitation of workers' surplus value to private ownership, so he arrogantly proposed to eliminate private ownership. In Marx's economics and all his theories, private ownership is regarded as the source of all evils, so a very loud slogan of "eliminating private ownership" has been put forward. However, is private ownership as ridiculous as Marx's Capital? On the contrary, private ownership is a powerful driving force for human progress and development. In fact, human beings are self-interested in terms of their nature. That is, at present, they will first consider issues from their own interests and then choose behaviors. This is an economic gene that has never changed. The root of this self-interest should come from God's presupposition of human beings. God created man, because man has original sin, it contains a selfish genetic code. In fact, it is precisely because of human selfishness that people want to believe in God, use, justice, honesty, and integrity to regulate their own self-interested behavior and stay away from evil. In economics, it is because of human selfishness that inevitably produces a eternal private concept, and the private concept is externally expressed in real economic life, that is, the ownership of private property is private ownership. In order to eliminate private ownership, Marx's "Capital" is actually anti-humanity, and anti-humanity is also anti-human. Of course, the theory of public ownership proposed in Capital is also anti-human and anti-human.

四、《資本論》對工人是大災難4. Capital is a catastrophe for workers.

馬克思《資本論》打着代表工人利益的幌子和旗號，實質給工人即全體勞動者帶來的是噩運和災難。這在歷史上的蘇聯、東歐以及今天的北朝鮮、中國、古巴、委內瑞拉、越南等號稱馬克思主義的社會主義國家得到了充分的驗證。從蘇聯開始，先剝奪富人的全部財產，再剝奪窮人的財產，將眾人之私化為一己之私，形成了少數特權階級。所謂公有制，其實就是某些人的“私有制”讓勞動者一無所有，自己則壟斷一切，無法無天，想什麼，有什麼；要什麼，是什麼。核心的要害，是通過對人的占有關係，實現一切的占有。列寧、斯大林如此，中國的毛澤東也如此，沒收官僚資本、改造工商資本，將農民剛分得的土地重新收歸公有，讓所有勞動者成為事實上的無產者。在毛澤東以後的鄧小平、江澤民、胡錦濤、習近平無一例外利用手中的權力，先剝奪民眾的財富為國家所有，再轉化為特權所有，以1%的權貴占有了近50%的財富，同時欺男霸女，充斥着腐敗，中國這30多年來經濟主要表現為罪惡的增長，犧牲了全體勞動人民的利益。整個社會積累和潛伏着巨大的矛盾和衝突，處處布滿乾柴烈火。這也反映了資本論的罪惡。《資本論》的實踐後果，不是超越資本主義，而是回到封建專制主義，可惜太多的學者對此視而不見、聽而不聞。Marx's "Capital" is a scorpion and banner that represents the interests of workers. What is actually brought to the workers, that is, all the workers, is the luck and disaster. This is fully verified in the history of the Soviet Union, Eastern Europe, and today's North Korean, Chinese, Cuban, Venezuelan, and Vietnamese so-called Marxist socialist countries. Starting from the Soviet Union, the entire property of the rich was first deprived, and the property of the poor was deprived, and the private beings were turned into their own private interests, forming a few privileged classes. The so-called public ownership is actually that some people's "private system" allows laborers to have nothing, and they monopolize everything, lawlessness, what they think, what they have, what they want, what they are. The key point of the core is to achieve all possession through the possession of people. Lenin and Stalin are like this. Mao Zedong of China is also doing this. It confiscates the bureaucratic capital and transforms the industrial and commercial capital. It re-acquires the land that the peasants have just acquired and makes all the workers become de facto proletarians. After Mao Zedong, Deng Xiaoping, Jiang Zemin, Hu Jintao, and Xi Jinping used their powers without exception. They first deprived the people of their wealth and owned them into the state, and then converted them into privileged ownership. They occupied nearly 50% of the wealth with 1% of the dignitaries, and bullied men. The tyrants are full of corruption. China’s economy for the past 30 years has mainly shown its sinful growth and sacrificed the interests of all working people. The entire society has accumulated and lurked huge contradictions and conflicts, and it is full of dry fire. This also reflects the evil of capitalism. The practical consequences of "Capital" are not to go beyond capitalism, but to return to feudal despotism. Unfortunately, too many scholars turn a blind eye to this and ignore it.

當今世界，必須認真和徹底清算馬克思《資本論》的荒謬思想和歷史罪行。可是在中國，中共仍然堅持馬克思主義的領導地位，奉馬克思撒旦為老祖宗，並且在高校建立馬克思研究院，成立中國特色社會主義政治經濟學研究中心。我希望，廣大的馬克思主義研究者們，能開展平等自由的討論，認真徹底反思《資本論》和馬克思主義的理論思想，走到人類文明進步的正確道路上來。In today's world, we must seriously and thoroughly liquidate the absurd thoughts and historical crimes of Marx's Capital. However, in China, the CCP still adheres to the leadership position of Marxism, and holds Marx Satan as its ancestor, and establishes the Marx Institute in colleges and universities and establishes a research center for socialist political economy with Chinese characteristics. I hope that the vast number of Marxist researchers can carry out discussions on equality and freedom, seriously and thoroughly reflect on the theory of capital and Marxist theory, and move on to the correct path of human civilization.