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霞步思
注册日期: 2015-09-19
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最新发布
· <民20: 1-29>
· <红母牛的灰加活水除罪>
· <民19: 1-22>
· <祭司和利未人的职责>
· <民18: 1-32>
· <神使亚伦的杖发芽>
· <民17: 1-13>
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【圣经分享】
· <民20: 1-29>
· <红母牛的灰加活水除罪>
· <民19: 1-22>
· <祭司和利未人的职责>
· <民18: 1-32>
· <神使亚伦的杖发芽>
· <民17: 1-13>
· <可拉一党的背叛与悲局>
· <民16: 1-50>
· <进迦南地后献祭的条例>
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用户名: 密码: 您还不是博客/论坛用户?现在就注册!
     
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<诗121: 1-8>
   

「诗121: 1-8」「(上行之诗。)我要向山举目,我的帮助从何而来?我的帮助从造天地的耶和华而来……。」诗篇第一百二十一篇是第二首上行之诗,在第一篇上行之诗中,诗人醒悟过来,但他不是留在那里等著神的拯救,而是起来离开米设、离开基达的帐棚,上行前往锡安圣山朝见他的神。而当他往上行时,发现这是一条崎岖的山路,满了陷井,有许多危险,有时要经过山谷,进到黑暗的里,这就是朝圣者要行的路。所以当他行走时,感觉需要神的帮助和保护。因此诗人在这里说:「我要向山举目,我的帮助从何而来?我的帮助从造天地的耶和华而来。」在此诗人以自问自答,表达了他的帮助从造天地的耶和华而来。在本篇中,诗人六次用了「保护」这字,那这位「保护」他的神是怎样的一位神呢?祂是造天地的神、祂是永不打盹也睡觉的神、祂常在他的右边荫庇他、祂保护他免受一切的灾害、祂保护他的性命、他出他入神要保护他。而犹太人一年三次要从远方或近处,前往耶路撒冷过节,一路上他们也祈求神的保护,当看见前面的圣山时就唱这篇诗。同样今天我们也要离开这个世界,要走天路,我们也需要神的帮助和保护。如果今天你作基督徒,一点都不觉得需要神的帮助,你很可能还没有开始走天路,那这篇诗对你一点用处也没有。为此,愿我们今天都是一个奔跑天路的人,这样本篇诗对我们就非常宝贝,我们就要亲身经历神的帮助和保护,而且是从今时直到永远!阿们!

 
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