生命禅院时代 Lifechanyuan Era
1、人类即将要进入持久一千年的生命禅院时代。
Mankind is about to be ushered into Lifechanyuan Era that will span a thousand years.
2、开窗日月进，放眼远山青，禅院得生命，灵性超常伦。
Open the windows and the sunlight and fresh air will come in.
Take a broad view and you will see faraway mountains are fresh and green.
Stay and study in Lifechanyuan will a new LIFE begin.
You will see clear paradise scenes.
3、生命禅院时代主要有八大标证：There are mainly eight major identifying brands for Lifechanyuan Era:一、国家消失、宗教消失、政党消失、家庭生活解体；二、没有法庭、没有法院、没有法官、没有律师；三、没有宪法、法律、法规、戒律、戒条，只有生命禅院理念；四、人人以真、善、美、爱、信、诚、勤、和为言行准则，而不是以宪法、法律、法规、戒律、戒条为行为的规范；五、战争、疾病、饥饿、犯罪消失；六、人类从追求物质享受进入追求精神享受和心灵享受；七、人类的生产和生活由圣人引导，由贤人管理，全球统筹；八、人类与宇宙其他高级生命和大自然将处于和谐有序的状态。
(1). The disappearance of state, religion, political party, and family life;(2). The absence of court, judge, and lawyers;(3). The absence of constitution, law, statutes, commandment, and dharma, there will be only values of Lifechanyuan;(4). Instead of following constitution, laws, statutes, commandment, and dharma as the norm for behavior, people take sincerity, kindness, beauty, love, faith, honesty, diligence, and harmony as the guideline for words and behaviors;(5). The disappearance of war, diseases, hunger, and crime;(6). Man will shift from the pursuit of material comfort to the pursuit of spiritual satisfaction;(7). The production and life of man all over the world will be uniformly steered by sages and managed by wise men;(8). Man will coexist harmoniously with other advanced LIFE of the universe and nature in an orderly manner.
生命禅院要在全球范围内创建256所分院，与世俗政府并驾齐驱。各分院的常驻人数最多不超过300人，世俗政府所管辖的人数可以从上万人到上亿人，各分院的职责有三：拷贝千年界生活方式，为禅院草提供修炼成天仙的基地；协助世俗政府，为世俗政府培养管理人才；争取在200-300年的时间内将全体人类过渡成禅院草，将世俗政府过渡到第二家园。
Lifechanyuan will establish 256 branches around the globe to correspond with the secular governments. The resident members of each branch shall not surpass 300. The people under the jurisdiction of secular governments can range from tens of thousands to hundreds of millions. Each branch shoulder three functions: copy the life style of the Thousand Year World and provide Chanyuan celestial with bases to cultivate into celestial beings; assist the secular governments and train management personnel for secular governments; strive to transit all the humankind to Chanyuan celestial within 200-300 years and transform the secular governments to Home without marriage and family.
4、走向生命禅院时代，这是上帝的意愿，是基督 的寄望，是佛陀的心意，是人类贤哲呕心沥血的理想，也是劳苦大众最向往的时代，为此付出我们的一切，是最有价值的人生，基督佛陀最深刻的教诲蕴含于此，人类贤哲最美好的愿望凝聚于此，善良勤劳人们的所有期盼汇聚于此，一切愿意成就仙佛品质的人，所有愿意将毕生心血贡献给人类美好理想的人，凡向人生和生命的最高境界跋涉攀登的人，所有希望进入天国家园的修行人和修炼者，让我们一起走向生命禅院时代。
Marching toward Lifechanyuan Era is the will of the Greatest Creator, the wish of Christ, the hope of Buddha, the ideal of sages and saints who have exerted their utmost effort to that purpose, and also the desire of the toiling masses who yearn toward such an era. To devote our whole life to Lifechanyuan is the greatest value of LIFE, which has contained the deepest teachings of Christ and Buddha, the beautiful dreams of sages and saints of mankind, and the expectations of all the kind-hearted and diligent people. Let’s march toward Lifechanyuan Era—all people who wish to cultivate the character of celestial beings and Buddha, all people who are willing to devote all their LIFE to the beautiful ideals of mankind, all people who are trekking and climbing toward the highest compass of life and LIFE and all people who wish to enter the heaven through cultivation.
生命禅院时代的最大特征是全世界没有了家庭、宗教、政党、国家，“贤不遗野，天下一家”，“道不拾遗，夜不闭户”，自然清纯，风调雨顺，社会祥和，人心安宁，物产丰饶，人人欢欣。
The greatest characteristic of Lifechanyuan Era is the absence of family, religion, political party, and state in the world. “the talented will be put to good use, and the whole world will be one family”, in which “no one would pocket anything found on the ground, and doors are not bolted at night”, The people will be natural and pure, the weather will be good for harvest, the society will be harmonious, the will of the people will be peaceful, the products will be plentiful, and everyone will be happy.
5、家庭、民族、国家、政党、宗教的存在是人类不幸的根源。
Family, nationality, state, political party, and religion is the source of misfortune for mankind.
6、喜欢私有制的是凡俗人，喜欢公有制的是贤人，喜欢无有制的是仙人。
Those favoring private ownership are seculars, those preferring public ownership are sages, those bent on non-ownership are celestial beings.
7、共享程度越高的事物其价值越大。共享程度越高，资源的利用率越高，其价值和意义越大。人应尽其才，物应尽其用，这是上帝的意愿，也是一切善良、勤劳、诚实、守信大众的心愿。一个文明的社会，是资源共享的社会；一个野蛮的社会，是争夺资源占有资源的社会。
The thing will be of greater value if it is shared to a larger extent. The greater the extent of sharing, the higher the utilization ratio of resources will be, and the greater their values and significances will be. Man must bring his talent into full play, and materials should be put to full use. This is the will of the Greatest Creator, as well as the wish of all kind-hearted, diligent, honest, and trustworthy people. A civilized society is one in which resources are shared by all its members; a barbarian society is one in which resources are contested and occupied.
8、只有开创生命禅院时代，过生命禅院第二家园式生活，才可以消除人生之苦，才能够获得开心、快乐、自由、幸福的生活。
Only after Lifechanyuan Era is initiated for people to lead the life of Home without marriage and family in Lifechanyuan, can people get rid of the suffering of life, and obtain a happy, joyful, free and blessed life.
9、人类社会最佳的管理体制是“生命禅院+世俗政府”。生命禅院负责人类的精神和心灵建设，世俗政府负责人类的物质建设并保障人类社会生活的有效和秩序。
The optimum system of administration for human society is “Lifechanyuan plus secular government”. Lifechanyuan takes charge of man’s spiritual being, while secular governments shall be responsible for the material construction and ensure the efficiency and order of life and society of humankind.
10、生命禅院是人类精神和心灵的家园，是凡俗人通向高层生命空间的中转站，是每个人升华灵性、获得心灵和精神财富的源泉。生命禅院的核心是敬畏上帝、敬畏生命、敬畏大自然、走上帝之道。目的是逐步消除家庭、民族、国家、政党、宗教对人的桎梏和束缚，把人类带进生命禅院时代。
Lifechanyuan is the homestead of man’s spirit and soul, the transfer station for seculars to move toward the higher level ofLIFE space, and the headspring for every individual to obtain sublimation of spiritualism and acquire spiritual wealth. The core of Lifechanyuan is reverence for the Greatest Creator, LIFE, and nature, and following the Way of the Greatest Creator. The purpose of Lifechanyuan is to gradually eliminate the shackles and bondages of family, nationality, state, political party, and religion and lead man to Lifechanyuan Era.
11、全体人类必须进入生命禅院时代，开创生命禅院时代，走向生命禅院时代，这是最佳的人生之路，也是最奇妙的修行修炼之路，更是解决人类面临的所有危机从而走向文明幸福的唯一道路。生命禅院与政府是鱼水关系，政府是水，生命禅院是鱼，生命禅院不干涉不评论政府行为，无条件服从政府管理，任何一位禅院草违背了政府管理，由政府惩罚，生命禅院不管不干预。世界各地的生命禅院分院由于自己行为不当，政府要取缔，马上执行政府指令，马上解散，不得违抗，不得有任何怨言或暗中行动。任何一位禅院草如果煽动、教唆其他禅院草与政府对抗，刁难政府，就证明该禅院草是个野心家，阴谋家，立即取消该禅院草的禅院草资格并逐出家园。
All the mankind must enter Lifechanyuan Era, initiate Lifechanyuan Era, and march toward Lifechanyuan Era—this is the best road of life, the most miraculous road of self-improving and self-refining, and the only road for man to solve all the crises he faces and march toward civilization and happiness. The relationship between Lifechanyuan and government is that between fish and water. Government is water, and Lifechanyuan is fish. Lifechanyuan does not interfere with and comment on government actions. Lifechanyuan is unconditionally subject to the administration of government. Any Chanyuan celestial will be punished by government if he has violated government regulations. Lifechanyuan will not interfere. If any branch of Lifechanyuan across the world is to be banned because of its inappropriate behaviors. The instructions of the government must be enforced immediately, and the branch must be disbanded instantly without any defiance. The disbanded branch shall not lodge any complaint or plan any secret activities. If any Chanyuan celestial abet or instigate other Chanyuan celestials to rival and create difficulties for the government, he is then proved to be a careerist and schemer, and shall be immediately ridded of his competency as a Chanyuan celestial and expelled from the homestead.
12、生命禅院诞生前，人类走错了两条路：一条是放弃现世而追求来生，不积极乐观地创造当下，却消极悲观地修炼未来；一条是放弃未来而追求当下的醉生梦死，把未来视为梦幻，只享受当下而忽视了来生。人走错了两条路：一条是把希望寄托在神仙皇帝身上，听天由命不思进取，期盼天上掉下馅饼；一条是把希望寄托在自己身上，以为人能胜天，不敬畏上帝神灵，结果是既享受不到人生的乐趣，又断送了自己来世的锦绣前程。
Before the birth of Lifechanyuan, man has chosen two wrong paths: one is the abandonment of this life in pursuit of a future life, which is characterized by a passive and pessimistic cultivation for the future instead of positively and optimistically creating the present life; the other is the abandonment of the future life in pursuit of a befuddled present life, viewing the future as an illusion and engrossed in the enjoyment of the present life to the negligence of future life. Man has taken two wrong roads: one is the placement of hope upon gods and emperors, submitting himself to the will of Heaven, leading a conservative life, and expecting windfall from the sky; the other is the placement of hope upon himself, harboring the idea that man is to conquer nature, and showing no reverence for the Greatest Creator and god, which as a result has not only rendered him unable to enjoy the pleasure of life but also forfeited his splendid prospect for the future.
13、网络时代是为万教归一，“收割成熟庄稼”，宇宙生命大调整，净化地球，开创生命禅院时代而来。
The network era is coming for all religions tending toward unification, and for “Harvest the ripe crops”. It is also coming for the LIFE of the universe which is undergoing grand adjustment, and for purifing the earth. . The network era is coming and we are to be ushered in Lifechanyuan Era.
“成熟庄稼”的标志是：
一、敬畏上帝，敬畏生命，敬畏大自然，走上帝的道。
二、不在婚姻家庭中，不在国家中，不在政党中，不在宗教中。
三、没有地位，没有财产，没有名誉，没有势力。
四、没有嫉妒埋怨比较心，没有自私贪婪争斗心，没有懒惰傲慢愤恨心，没有焦虑担忧恐惧心。
五、不执我见，灵活圆融，随性而动，惟道是从。
六、谦卑、善良、勤劳、诚实、守信、淳朴、健康、文明。
七、会玩，会游戏，喜欢集体活动和集体生活，开朗活泼，常保持开心快乐状态。
八、不要人生要仙生，不要人伦要仙伦，不走人道走仙道，不恋人间恋仙境。
The symbols of “ripe crops” are:1. Reverence for the Greatest Creator, LIFE, and nature, and follow the Way of the Greatest Creator.
2. No involvement in marriage and family, state, political party, and religion.
3. The absence of status, property, fame, and influence.
4. The absence of jealousy, complaint, and comparison; the absence of selfishness, greed, and scheming; the absence of sloth, arrogance, and resentment; the absence of worry, anxiety and dread.
5. Not opinionated, be flexible and accommodating, act as accords one’s nature, and follow the Tao.
6. Humble, kind, hardworking, honest, trustworthy, simple and unsophisticated, healthy, and civilized.
7. Know how to play, know how to play games, like collective activities and collective life, open-minded and active, and maintain a happy and joyful state of mind.
8. Do not cling to a mortal’s life but a celestial life; do not cling to a mortal’s human relationship but a celestial order, do not pursue a mortal’s path but a celestial road, do not long for the human world but the fairyland.
14、天得一以清，地得一以宁，神得一以灵，谷得一以盈，万物得一以生，圣人抱一为天下式。全人类只有一个政府，一个信仰，一个号令，一个模式；人一生只能有一个目标、一个心愿、修一条道、走一条路。否则，难清、难宁、难灵、难盈，多则乱，杂则烦。只有“万法归宗”、“万教归一”，才能“抱一”。只有“抱一”，才有和谐，才有太平，才有吉祥，才有风调雨顺，才有人人开心、快乐、自由、幸福的生活。
The heaven becomes clear and bright when unified, the earth becomes peaceful when united, the deity becomes effective when united, the grain becomes prosperous when united, all things become thriving when unified, and a saint’s idea may become universal if he pursues the uniform truth. The whole of mankind has only one government, one belief, one order, and one pattern; man can only have one goal, one wish, one path to build, and one road to follow all through his life. Otherwise, it will be difficult to realize the clarity, peace, effectiveness, and prosperity. Excess breeds confusion and heterogeneity causes irritation. Only if “all methods are unified into one general principle”, and “all religions are unified into one uniform religion”, can the uniformity be realized. Only if the uniformity is realized, can we enjoy harmony, peace, auspiciousness, good weather, and a happy, joyful,free and blessed life.
15、地方主义和民族主义是野蛮愚昧 的象征。地球上的任何事务不是哪一个民族和地方主义者的事务，而是全体人类的事务，各地方的管理应该从全体人类中寻找最文明最优秀的人去管理，而不是从当地人或本民族中选拔。贤不遗野，才能天下一家，劳苦大众才能获得自由幸福。
Localism and nationalism are the symbols of barbarism and fatuity. No affairs on the earth belong to any particular nation or localism adherents. Instead, they belong to the whole of mankind. The administration of every region should be exercised not by the people chosen from among the locals or from among a local nation but by the most outstanding talents selected from the whole of mankind. Only if the talented are entrusted with important missions can the whole world be united as one family. Only in so doing can the toiling multitude obtain freedom and happiness.
16、每一个人都有天赋权力去指责和干涉地球上任何一个角落的事务，有权力指责和干涉各国、各政党、各宗教、各民族、各团体 的事务。
Everyone has the power endowed by god to condemn and intervene in affairs in any corner of the earth and condemn and intervene in the affairs of all countries, all political parties, all religions, all nationalities, and all organizations.
17、不想离开传统家庭，就莫想进入第二家园生活；不想成仙，就莫想逃脱在人间的生死轮回；不想使家庭、国家、宗教、政党解体，就莫想进入生命禅院时代。
You cannot enter the life of Home without marriage and family without leaving the traditional family, you can not escape the transmigration in the human world without cultivating celestial being, and you cannot enter Lifechanyuan Era without disbanding family, state, religion, and political parties.
18、人类要进入和平、安宁、自然、祥和、幸福、快乐的时代，必然要借助神佛仙圣的指引和教导。我们需要敬重耶稣、释迦牟尼、穆罕默德、老子，要聆听他们的教诲，按照他们的教诲说话办事。
Man must seek the guidance and teachings of god, Buddha, immortals, and sages in order to enter the era of peace, nature, auspiciousness, happiness, and pleasure. We must revere Jesus Christ, Sakyamuni, Mohammad, and Lao Tzu, we must listen to their teachings and act accordingly.
19、人类历史上最好的殡葬方式是火化，然后将骨灰抛洒在崇山峻岭、江河湖海中，不留尸体，不留坟墓，不留痕迹。生命禅院的殡葬制有利于禅院草的生命未来，最大限度地减少亲朋好友的负担，不再在地球上占据空间而给后人们带来麻烦，这是文明的象征，是文化升华的标志。生命禅院时代实施《生命禅院殡葬制》，即人死后火化，骨灰撒到江河湖海青山绿野中，不留坟墓，不留骨灰，不设纪念堂，不留任何痕迹。
The best way of funeral and internment in history is cremation, after which the ashes is sprinkled and scattered among the towering mountain ranges, rivers, lakes, and seas, with no corpse, no tomb, and traces left behind. The system of funeral and internment prescribed by Lifechanyuan is beneficial to the future of LIFE of Chanyuan celestial. It minimizes the burden on friends and relatives. There would be no troubles caused to offspring by the occupation of space on the earth. It is the symbol of civilization and the sign of the sublimation of culture. In Lifechanyuan Era, the funeral and interment system of Lifechanyuan is implemented: the cremation after the death of man and the scattering of ashes among the rivers, lakes, seas, and green mountains and fields, which dispenses with the building of tombs, the keeping of ashes, the establishment of memorial, and the mark of any traces.
20、人类新生活浑沌管理程序纲要：Compendium of holographic order management procedure for man’s new life:(1)建立全球政府，逐步使所有国家解体，撤销各国移民局和大使馆，让全球公民在全世界范围内自由流动。
(2)逐步解体所有宗教信仰团体和组织，把信仰统一到敬畏上帝，敬畏生命，敬畏大自然，走上帝之道上来。
(3)逐步解体传统婚姻家庭生活模式，把人类引导到生命禅院创建的第二家园新生活模式中。
(4)全人类利益高于一切，逐步使全球所有政党消失。坚持一个信仰、一个政府、一种理念，“圣人抱一为天下式”。
(5)政府的职责仅仅是统筹安排人类的生产和生活。
(1) Establish a global government, gradually disband all countries, cancel the immigrant bureaus and embassies of all countries, and permit the free movement of global citizens around the world.
(2) Gradually dissolve all religious organization, and unify the various beliefs as the reverence for the Greatest Creator, LIFE, and nature, and the adherence to the Way of the Greatest Creator.
(3) Gradually disaggregate the traditional pattern of marriage and family life, and guide man to the new life pattern of Home without marriage and family created by Lifechanyuan.
(4) The interest of the whole mankind reigns supreme. Gradually make the disappearance of all political parties in the world. Adhere to one belief, one government, and one idea. A saint’s idea may become universal if he pursues the uniform truth.
(5) The function of government lies solely in the general arrangement of man’s production and life.
(6)取消各国宪法、法律，包括联合国宪章，取消所有规章制度和戒律戒条，人类共同遵守《新时代人类八百理念》。
(7)人类新生活没有家庭、没有亲疏、没有民族、没有私有财产，使人人一无所有拥有一切。
(8)各尽所能，按需分配。
(9)提倡节俭、淳朴，遏制奢侈、浪费。
(10)提倡勤劳、诚信，遏制懒惰、腐败和虚伪。
(11)让人人做自己喜欢的工作。
(6) Cancel the constitutions and laws of all countries, including the Charter of the United Nations, abolish all bylaws, commandments and dharma, and man will jointly abide by 800 Values for New Era Human Being.
(7) New life of mankind shall dispense with family, close or distant relations, nationalities, and private properties. Everyone has nothing of his own but yet can possess everything.
(8) Everyone shall try his utmost and be allotted as accords his needs.
(9) Advocate thrift and simplicity; keep luxury and extravagance in check.
(10) Advocate diligence, credibility and rein in laziness, corruption and hypocrisy.
(11) Make everyone do the work he likes.
(12)保证每一位地球公民有事做。
(13)货币消失。
(14)“圣人处无为之事，行不言之教”。
(15)“不尚贤，使民不争”。
(16)“不贵难得之货，使民不为盗”。
(17)“不见可欲，使民心不乱”。
(12) Guarantee that every global citizen has his share of business to attend to.
(13) Make money disappear.
(14) The Sage Manages affairs without action and Preaches the doctrine without words;(15) Exalt not the wise, So that the people shall not scheme and contend;(16) Prize not rare objects, So that the people shall not steal;(17) Shut out from site the things of desire, So that the people's hearts shall not be disturbed.
(18)“绝圣弃智，绝仁弃义，绝巧弃利”。
(19)“塞其兑，闭其门；挫其锐，解其纷；和其光，同其尘”。
(20)道法自然，摒弃一切道德说教。
(21)尊重事实、尊重科学、尊重逻辑、尊重灵觉，实事求是，实话实说。
(22)解说道之内涵，升华人的品质，消除忌妒、埋怨、比较之心。
(23)人不求我不助之，人若求我急助之。
(18) Banish wisdom, discard knowledge; banish "humanity," discard "justice,"; banish cunning, discard "utility,".
(19) Fill up its apertures, Close its doors, Dull its edges, Untie its tangles, Soften its light, Submerge its turmoil, This is the Mystic Unity.
(20) Tao models itself after nature. Abnegate all ethical sermons.
(21) Respect facts, science, logic, and spiritual perception, seek truth from facts, and tell truth.
(22) Explain the connotation of Tao, sublime man’s quality, eliminate jealousy, complaint, and comparison.
(23) I shall not offer help if no one seeks it, I will eagerly offer help if help is needed.
(24)教育只传授三项知识：上帝之道知识（包括音乐、美术等艺术知识）、做人之道知识（包括人文历史知识）、科学技能知识。
(25)激发人人内心真、善、美、爱、信、诚品质，人类的生产生活逐步过渡到没有管理者和被管理者的浑沌模式。
(26)公民人人只说自己的话、做自己的事、修自己的道、走自己的路，不操别人的心，不管别人的事。
(27)只保留传统自然节日，与神、佛、人、国家、政党、军队、宗教等等相关的节日一律取消。
(28)人人不过生日。
(24) Education imparts only three aspects of knowledge: the Way of the Greatest Creator (including music, art, and the like), the Way to conduct oneself (including human culture and history), and science.
(25) Inspire the qualities of sincerity, kindness, beauty, love, faith, and honesty in man’s inner world. Man’s production and life are gradually transformed into a holographic order pattern which distinguishes no supervisor and supervisee.
(26) Citizens all say what they feel like saying, do what they feel like doing, build their own road, and follow their own paths, not minding other people’s business.
(27) Retain only the traditional and natural festivals, and annul all festivals related to god, Buddha, man, state, political party, army, and religion.
(28) Celebrate no birthday.
(29)推行自然养生之道，保障人人身心健康，逐步弱化人智所创建的医院、医生、医疗等顾此失彼的功能。
(30)逐步做到所有人的吃穿住行生老病死由第二家园负责，教育和医疗免费。
(31)生命禅院时代没有教堂，没有寺院，没有清真寺，没有道观，没有寺庙、没有任何用来崇拜或祭祀的建筑物和偶像。
(29) Promote natural way of health preservation, guarantee everyone’s physical and mental health, and gradually eliminate the weakness of the system of hospitals, doctors, and medical treatment created by human wisdom, which may attend to one problem but at the same time neglect another.
(30) Gradually ensure that Home without marriage and family may take charge of everyone’s food, clothes, shelter, transportation, birth, aging, disease, and death. Make sure that education and medical treatment is free of charge.
(31) Lifechanyuan Era has no churches, Buddhist temples, mosques, Taoist temples, cloisters, and any architecture and idols used for worshipping or sacrifice.
21、上帝创造的地球是供全体地球人居住生活的，爱护地球，人人有责。每一个地球人都有天赋的权利在地球上自由走动，而各国制定的法律法规和设置的边防和移民局阻碍了地球人的自由流动，所以，尽管各国的移民局在建立之初起了一定的作用，但是目前各国移民局的存在是违背文明原则的，是违背大众意愿的，是违背上帝之道的，应该撤销。
The earth created by the Greatest Creator is for all people on the earth to inhabit. It is everyone’s responsibility to protect the earth. Everyone on the earth has the power endowed by the god to walk freely on the earth. However, the laws and regulations instituted by all countries and the frontier defenses and the immigration bureaus have hindered the free movement of people on the earth. Therefore, although the immigration bureaus of all countries have played certain functions during the early period of its establishment, the existence of immigration bureaus in all countries is against the principle of civilizations, against the will of the public, and against the Way of the Greatest Creator, so immigration bureaus should be banished.
22、生命禅院时代持续一千年，前一到两百年，依然是心灵净化的时期，在此期间，要允许资本家的存在。资本家拥有的财富，是他们勤劳和智慧的结晶，不能以任何理由和借口剥夺个人的财富，更不能抢夺私有财产。生命禅院走的是上帝之道，上帝之道是自然之道，上帝之道绝无强迫。
Lifechanyuan Era shall last for a thousand years, during which the first one hundred to two hundred years will still be spent on the purification of souls. During this period, capitalist should be allowed to exist. The wealths owned by capitalists are results of their hard work and wisdom. Any individual’s personal wealth shall not be bereaved under any pretense or excuses. Private property shall in no way be plundered. Lifechanyuan follows the way of the Greatest Creator, the Way of the Greatest Creator is the Tao of nature, and the Way of the Greatest Creator does not preach any form of coercion.
23、生命禅院敬畏生命，爱惜生命，不能伤害和虐待生命，这包括了一切生命，不仅要敬畏和爱惜神、佛、仙、圣、人、动物、植物、昆虫等生命，还要爱惜妖、魔、鬼、怪、精、魑、魅、魍、魉等生命，因为一切的生命存在，都有他们存在的价值和意义。
Lifechanyuan revere LIFE and cherish LIFE. It does not tolerate harm and maltreatment of LIFE, including all forms of LIFE. It respects and cherishes not only god, Buddha, celestial beings, saint, man, animals, plants, and insects, it also respects demons, monsters, ghosts, devils, goblins, evil spirit, and other LIFE forms, because all beings have their values and significances for existence.
24、生命禅院时代的生活方式是城市化的世外桃源生活方式，不是纯粹的城市化，也不是纯粹的乡村化，而是二者的密切结合，是自然与人工的亲密结合，比如一片草地，这是自然，人们把草地变为草坪，就是人工，所以，人工智能不能丢，科学不能丢，科学创造的诸如电力、通讯、交通等不能废弃。
The life style of Lifechanyuan Era is an urbanized Xanadu. Not purely urban or rustic, it is a close combination between the two life styles, an intimate integration of the natural with the artificial. For example, a stretch of meadow is nature, but transformed into a lawn, it becomes artificial. Therefore, artificial intelligence cannot be dispensed with, science cannot be discarded, and power, telecommunications, and transportation, and other inventions created by science cannot be abandoned.
文章来源Source：
http://lifechanyuan.org/bbs/forum.php?mod=viewthread&tid=1321&extra=page%3D2
