受是一位心所有法，是五位遍行心地法之一，是領納的感受，接收義。能接收的是人，而所接收到的是受。受蘊是有情眼耳鼻舌身意六識對苦樂等受習氣的積聚體總和。受能生起欣求的愛欲，可以分成五類：苦受，樂受，憂受，喜受，和舍受。

Acceptance is one of Heart Subordinate Laws, is one of five omnipresent heartland laws, means receiving. What can accept is human, what is received is acceptance. Acceptance Node is the sum of the accumulated bodies of the sentient being's eye-senses’, ear-senses’, nose-senses’, tongue-senses’, body-senses’, and intent-senses’ bitter laugh etc. accepting habits. Acceptance can generate desire for love, can be sorted into five categories:  bitter acceptance, laugh acceptance, renunciative acceptance, gloomy acceptance, delightful acceptance.

（一）苦受，領受違逆境相時，身心受到逼迫，以身識作為心來說，這逼迫名苦受。

（二）樂受，領受適順境相時，身心適悅，以身識作為心來說，這適悅名樂受。

（三）憂受，領受違逆境相時，身心受到逼迫，以意（即前意識，末那識，夏娃識）作為心來說，這逼迫名憂受。

(1) Bitter acceptance, when receiving adverse environment, body and heart feel being forced; with body-sense as heart, the “feeling of being forced” is bitter acceptance.

(2) Laugh acceptance, when receiving suitable or beneficial environment, body and heart are pleased, delightful; with body-sense as heart, the happiness is named as laugh acceptance.

(3) Gloomy acceptance, when receiving adverse environment, body and heart feel being forced; with Intent (i.e., preconsciousness, Mana-sense, Eve-sense) as heart, the “being forced” is named as gloomy acceptance.

（四）喜受，領受適順境相時，身心適悅，以意作為心來說，這適悅名喜受。

（五）舍受，領受中庸境相時，於身心非適悅非逼迫，名不苦不樂受，即是舍受。因為人遇到不苦不樂受的中庸感受時，總是選擇放棄，離開，所以此種受被命名為舍受。

(4) Delightful acceptance, when receiving adoptable or beneficial environment, body and heart are pleased, delightful; with Intent as heart, the “enjoyable delight” is named as delightful acceptance.

(5) Renunciative acceptance, when receiving neutral, neither adoptable nor adverse environment, body and heart are neither enjoyable delightful nor being forced, that is named as “neither bitter nor laugh acceptance”, what renunciative acceptance is. Because when people meet “neither laugh nor bitter acceptance”, the neutral feeling, people intent to abandon, give up, leave, therefore, the kind of acceptance is named renunciative acceptance.

眼耳鼻舌身，這前五識與樂受，舍受，和苦受相應。第六識（意識）與這五種受都相應。第七識（即前意識，亦作意，末娜識，夏娃識）與憂受、舍受、和喜受相應。無意識（古作神識）只與舍受相應，不與其它四受相應。

Eye-sense, ear-sense, nose-sense, tongue-sense, and body-sense, the first five senses correspond to laugh acceptance, bitter acceptance, and renunciative acceptance. The sixth sense (i.e., intent-sense, consciousness) corresponds to all the five types of acceptances. The seventh sense (i.e., preconscious-ness, aka. Intent, Mana-sense, Eve-sense) corresponds to gloomy acceptance, renunciative acceptance, and delightful acceptance. Unconsciousness (anciently God-sense) corresponds only to renunciative acceptance, does not correspond to any other acceptances.

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