目錄 Catalog：14.1 正等明 Correct Equality Light；14.1.1 涅槃果 Nirvana Fruit；14.1.2 智慧果 Fruit of Intelligence and Gnosis；14.1.3 十八神佛不共法 Eighteen God Buddha Uncommon Laws

14.2 鹿乘教 Deer Vehicle Religion；14.3 羊乘教 Goat Vehicle Religion；14.4 太陽石歷； 14.5 三皇五帝；14.6 桃花劫；14.7 盧岩的回憶錄

14.1 正等明 Correct Equality Light

滅諦講涅槃（如圖14-2）的存在，談在苦諦中的苦被消滅了之後，所得的清淨身心。涅槃是寂靜義，是從身心的感受來表達正等明的。正等明的全稱為無上正等正覺，梵語阿褥多羅三藐三菩提，納瓦特爾語奧林·托納修（Ollin Tonatiuh）。正等明是佛教的最高成就，是從智慧來描述涅盤的狀態的。奧林·托納修的本義為 “奧林（Ollin）運動的冠軍上前來照耀” 。正等明包括六種覺悟：平等，正確，生老病死。

Salvation Crux talks about the existence of Nirvana (Figure 14-2) and talks about the immaculate body and mind obtained after the bitter in Bitter Crux is eliminated. Nirvana means silence, and it expresses the Correct Equality Light from the feelings of the body and heart. The full name of the Correct Equality Light is Non-Upper Correct-Equality Correct-Perception, which is called Anuttara Samyak Sambodhi in Sanskrit and Ollin Tonatiuh in Nahuatl. Correct Equality Light is the highest achievement of Buddhism and describes the state of nirvana from the perspective of intelligence and gnosis. Ollin Tonatiuh's original meaning is “the champion of Ollin movement comes forth to shine.” Correct Equality Light encompasses six kinds of enlightenment: equality, correctness, birth, aging, sickness, and death.

（一）等覺，在上帝或佛的境界裡，平等性是絕對的。凡是有兩條腿的都平等，平等於有四條腿的，平等於有六條腿的，平等於有多條腿的，平等於沒有腿的，平等於鬼神佛，平等於鳥獸魚蟲；平等於花草樹木，平等於山川大地、江河湖海等。平等的原因是畢竟空。畢竟空是無所有處天（如圖14-2）的異名，又名常寂光天。

(1) Equality Perception, in the boundary of Gods or Buddhas, equality is absolute. All those have two legs are equal, equal to those with four legs, equal to those with six legs, equal to those with many legs, equal to those without legs, equal to ghosts, Gods, Buddhas, and equal to birds, beasts, fishes, insects, and equal to flowers, plants, and trees, and equal to mountains, rivers, lakes, and seas. The reason for equality is after all emptiness. “Empty After All”, is a synonym for the “No Objective Have Sky” (see Illustration 14-2), also known as “Constant Silent Light Sky”.

（二）正覺，修習者證得了四勝諦，就知道了地獄是最艱苦的地方，和常寂光天是最幸福的地方，以此兩極為依，就能夠運用戒渡（即約櫃，參見15.2節）來判斷任何一個身口意的行為正確與否。所以覺悟者以男人的 “三千威儀，八萬四千細行” 或女人的 “五百威儀，十萬八千魅力” 為準繩，於一切地，一切時，一切事，立刻知道正確與否。

(2) Correct Perception, once a practitioner has achieved the Four Victorious Cruxes, he or she knows that hell is the bitterest place, and “Constant Silent Light Sky” is the happiest place. Based on the two extremes, he or she can use Covenant Ark (see section 15.2) to judge each of bodily oral and intentional behavior. Therefore, the enlightened person takes a man's "3,000 Majesties and 84,000 Enchantments" or a woman's "500 Majesties and 108,000 Charms" as the criterion, immediately knows whether it is correct or not in all places, at-all-times, and in all affairs.

（三）生老病死的覺悟。生死的覺悟即生死智證通，參見第11章《禪》。那些幻覺世界裡的事物現象是塵世人所認為的鬼神佛，天堂地獄等。而我們佛教的成就是在現實生活中與之相當，達到慧命萬年，等同神佛。對疾病的覺悟是9.6節中治療心理疾病的原則。對老化的治療就是進行割禮和洗禮；在道諦的十地中反覆驗證、修習，那八萬四千魔軍就淹沒於大洪水久矣。而且《大般若經》是割禮或洗禮的工具，反覆閱讀就能達到割禮或洗禮的效果。

下文分別從涅槃果和智慧果兩個方面來談正等明。

(3) Enlightenment of Birth Aging Sickness and Death.  Enlightenment of Birth and Death is the “intellectual testament of birth and death”, (see chapter 11 Meditation). The phenomena in those hallucinational worlds are what mundane people think of as ghosts, gods, and Buddhas, heaven and hell, etc. And our Buddhist achievement is to equal them in real life, to attain the gnostic life (i.e., intelligent life) of 10,000 years, same as God and Buddha. The enlightenment of illness is the principle for treating psychological disorders in Section 9.6. The treatment for aging is circumcision and baptism; through repeated verification and cultivation within the ten lands of Path Crux, the eighty-four thousand demon armies have long been submerged by the great flood. Moreover, the Greater Arks (i.e., Great Prajñāpāramitā Sūtra) serves as the instrument for circumcision or baptism; repeated reading achieves the effect of circumcision or baptism.

The following texts discusses the Correct Equality Light from the perspectives of Nirvana Fruit and Fruit of Intelligence and Gnosis.

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