目錄 Catalog: 18.1 宿命通 Fate Through;18.2 奧林心 Ollin Heart;18.3 皮主 Xipe Totec;18.4 送墨西哥去地獄 To Send Mexico to Hell;18.5 卡特莉 Tlaltecuhtli;18.6 墨西哥法典 Mexican Codex;18.7 玉米穗 Maize Cobs

太陽石歷第18劫的符號代表的就是墨西哥國旗上的那隻鷹(如圖35),名叫卡特莉,她吃了那條蛇(象徵着貪)後就浴火重生(參見15.7《歡喜佛》),變成了圖35中的那個女人,翠玉女。她是墨西哥人的始祖,墨西哥共和國的第一位皇帝。

The symbol of the 18th Catastrophe in Sunstone Calendar represents the eagle on Mexican flag (see Figure 35), named Tlaltecuhtli. After devouring the snake (which symbolizes greed), she was reborn from the flames (see 15.7, “Consummation Buddha”) and transformed into the woman depicted in Figure 35, Chalchiuhtlicue. She is the progenitor of Mexican people and the first emperor of the Mexican Republic.

18.1 宿命通 Fate Through

傳說,墨西哥國旗上那隻鷹的歷史事件發生在1325年,再根據金童玉女覺悟年齡是38.7歲的統計結果,翠玉女(如圖36)約出生在1286年。圖36的類似燈罩的東西表明她的生活是經過周密地計劃和導演的,即她所見所聞和所經歷的事件都是設計編排好了的。

According to legend, the historical event depicted by the eagle on Mexican flag took place in 1325; based on statistical findings indicating that Golden Boy and Jade Girl reached enlightenment at the age of 38.7, Chalchiuhtlicue (see fig. 36) was born around 1286. The lampshade-like object in Figure 36 suggests that her life was meticulously planned and directed—that is, everything she saw, heard, and experienced was carefully orchestrated.

在翠玉女約一歲時,青松石王出差去給特拉洛克獻祭(去為金童做觸目,參見 2.《雨神》)回來後,告訴寇特鶹鵂(Coatlicue),他為翠玉女和墨西哥訂婚了。隨後,寇特鶹鵂和青松石王為翠玉女自己舉辦了她和墨西哥的訂婚儀式。親戚朋友們聽說後,都向翠玉女表示祝賀,還向她打聽墨西哥的消息。墨西哥成為了他們家常討論的話題。翠玉女還能聽見傭人們議論他的男朋友墨西哥,談論他們倆是很般配的一對兒。

When Chalchiuhtlicue was about one year old, King Turquoise went on a business trip to offer a sacrifice to Tlaloc (to perform the ritual of “touch eyes” for the Gold Boys; see 2. “Rain God”). Upon his return, he told Coatlicue that he had betrothed Chalchiuhtlicue to Mexico. Subsequently, Coatlicue and King Turquoise (Xiuhtecuhtli) held an engagement ceremony for Chalchiuhtlicue herself and Mexico. Upon hearing the news, relatives and friends all offered their congratulations to Chalchiuhtlicue and asked her about Mexico. Mexico became a frequent topic of conversation in their household. Chalchiuhtlicue could even hear the servants talking about her boyfriend, Mexico, and saying what a perfect match they made.

少女時代的翠玉女(如圖47)仍然記得她在一歲時和墨西哥訂婚的事。有這種三歲之前的記憶被稱為宿命通;翠玉女終生有這種超能力。這種三歲之前的記憶被古墨西哥人稱作靈龍(Quetzalcoatl)。三十幾年後,當她和墨西哥結婚時,由於靈龍的作用,翠玉女迅速地接收了墨西哥的地獄見聞。靈龍是他們倆成為雙身神的根基。塵世間沒有力量可以斬斷這個被稱作靈龍的紐帶。圖41,45,和49,翠玉女腳踝上的紅繩就代表她的幼年和墨西哥訂婚的記憶。

The young girl Chalchiuhtlicue (as shown in Figure 47) still remembers her engagement to Mexico when she was one year old. Having memories from before the age of three is known as Fate-Through; Chalchiuhtlicue possessed this superpower throughout her life. The ancient Mexicans referred to these pre-three-year-old memories as Quetzalcoatl. More than thirty years later, when she married Mexico, Chalchiuhtlicue quickly absorbed his experiences of hell through the influence of Quetzalcoatl. Quetzalcoatl served as the foundation for the two of them becoming a dual-bodied God. No power in the mortal world can sever this bond known as Quetzalcoatl. In Figures 41, 45, and 49, the red string on Chalchiuhtlicue’s ankle symbolizes her memory of her childhood engagement to Mexico.

為什麼青松石王和寇特鶹鵂這麼信任墨西哥?青松石王要締造墨西哥文明,這件事需要三輩子(即三代人)共同努力才能完成。墨西哥是青松石王靈魂轉世的下輩子。據說這種靈魂轉世的關係就是教父和教子的關係,只有這種關係的下一代才能真正地執行上輩子的遺願。在這方面,親生子女,養子女,和義子女是靠不住的。寇特鶹鵂是此次天道輪迴的守護女神,前文14.3節已經描述了,她寧願犧牲自己也要保護墨西哥。

Why do King Turquoise and Coatlicue place such trust in Mexico? King Turquoise aims to establish Mexican civilization, a task that will require the joint efforts of three lifetimes (that is, three generations) to accomplish. Mexico is the next incarnation of King Turquoise’s soul. It is said that this relationship of reincarnation is that of a godfather and godson; only the next generation born of such a bond can truly carry out the wishes of the previous life. In this regard, biological children, adopted children, and sworn children cannot be relied upon. Coatlicue is the guardian goddess of this Godly cycle. As described in Section 14.3 above, she is willing to sacrifice herself to protect Mexico.

18.2 奧林心 Ollin Heart

在翠玉女約6歲時,被選為了復活翠玉女神的人坯(即玉女),對翠玉女神立下了四宏誓言:眾生無邊誓願度;煩惱無盡誓願斷;法門無量誓願學;佛道無上誓願成。這個誓言稱作奧林心,在翠玉女的人生中扮演着重要的角色。

在佛教中這個誓言被稱作願渡。

When Chalchiuhtlicue was about six years old, she was chosen as the human prototype (i.e., Jade Girl) to resurrect Chalchiuhtlicue. She made four great vows to Chalchiuhtlicue: “Sentient beings are edgeless; I vow I ferry them all! Annoyances are endless; I vow I sever them all! Juristic doors are limitless; I vow I study them all! Chalchiuhtlicue’s path is non-upper; I vow I endeavour to succeed!” This vow is known as the Ollin Heart and plays an important role in Chalchiuhtlicue's life.

In Buddhism, this vow is called the Ark of Will.

圖45顯示,翠玉女的覺悟之樹是從底部花盆的奧林心生長壯大的。圖49是翠玉女在教授墨西哥法典,他在為墨西哥的後人們展示要向照顧孩子一樣照顧培養奧林心。

Figure 45 shows that Chalchiuhtlicue’s Enlightenment Tree grew from the Olin Heart in the flowerpot at the bottom. Figure 49 depicts Chalchiuhtlicue teaching the Mexican Codex; she is demonstrating to the descendants of Mexico how to nurture the Ollin Heart with the same care one would give to a child.

圖36,翠玉女的飯碗底兒有一顆已經發育成熟的靈丹,代表奧林心。這表示他們以不同的形式餵奧林心給翠玉女吃。

例如翠玉女對翠玉女神發誓後,將被送去聖山女神培訓班。在那所學校,師生們已經開始議論,翠玉女的未婚夫已經報名去地獄取回人骨,地獄裡很危險,即便是他活着回來了也全身是病,翠玉女已經發誓,會照顧他一輩子。

Figure 36: At the bottom of Chalchiuhtlicue’s rice bowl lies a fully matured elixir, representing Ollin Heart. This indicates that they feed Ollin Heart to Chalchiuhtlicue in various forms.

For example, after Chalchiuhtlicue swears the Ollin oath to the Goddess of Chalchiuhtlicue, she will be sent to the Goddess Training Program on Coatepec. At that school, teachers and students have already begun discussing how Chalchiuhtlicue’s fiancé has signed up to retrieve human bones from Hell. Hell is a dangerous place; even if he returns alive, he will be riddled with illness. Chalchiuhtlicue has sworn to care for him for the rest of her life.

18.3 皮主 Xipe Totec

古代的瑪雅人稱約櫃為皮主(Xipe Totec)。本文稱1325年前的墨西哥人為瑪雅人。他們描述約櫃是很多碎片,與眼疾有關。這是說當你看見穿着女人皮的翠玉女,她是個女人。當她離開後,你會懷疑你剛才遇見了很多女人。或說翠玉女碎了,看見的人不能把她組裝回復成為一個女人。仔細看一個女人,那裡面全是沒生命跡象的垃圾,如圖39翠玉女的大腿所示。

The ancient Maya referred to Covenant Ark as Xipe Totec. In this article, the term “Maya” refers to the people of Mexico 1,325 years ago. They described the Ark as consisting of many fragments and associated it with eye ailments. This implies that when you see Chalchiuhtlicue in women’s skin, she appears as a woman. After she departs, you may doubt whether you had just encountered multiple women. Alternatively, it suggests that Chalchiuhtlicue has shattered, and those who see her cannot reassemble her into a single woman. Look closely at a woman, and you will see that she is nothing but lifeless refuse, as shown in Figure 39, depicting the Chalchiuhtlicue’s thigh.

當然人們真實看到的不是枯骨。圖39是在表現翠玉女的性慾害了很多人。因為她看上哪個男人了,對那男人表示好感,可那男人對她沒性慾,她就生氣了,那個男人就遭殃了。生氣的玉女是殃。所有看見翠玉女生氣的人都遭殃了。

Of course, what people actually see is not bare bones. Figure 39 illustrates how Chalchiuhtlicue’s sexual desire has harmed many people. Because when she takes a fancy to a man and shows him affection, but he feels no sexual desire for her, she becomes angry, and that man encounters Misfortune. An angry Chalchiuhtlicue is Misfortune. Everyone who witnessed Chalchiuhtlicue’s anger encountered Misfortune.

圖37是寇特鶹鵂(Coatlicue)在向翠玉女(Chalchiuhtlicue)傳授女戒。女戒又名女人皮,隱形斗篷,500威儀108000魅力(參見15.2節)。這就是聖經上說的 “上帝給夏娃穿上女人皮” 的過程。這之中的關鍵是奧林心,因為戒的象徵符號是戒指,這500個戒指或十萬八千個戒指都跟隨主戒指奧林心。

Figure 37 shows Coatlicue teaching Woman Precepts to Chalchiuhtlicue. Woman Precepts is also known as the Skin of Woman, the Cloak of Invisibility, and “500 Majesties and 108,000 Charms” (see section 15.2). This is the biblical account of "God dressing Eve in the skin of woman." The key element here is the Ollin Heart (Oath), because the symbol of the Precepts is a ring, and these 500 rings, or 108,000 rings, all follow the Lord Ring, Ollin Heart.

18.4 送墨西哥去地獄 To Send Mexico to Hell

圖38下半幅描述和墨西哥相親時,翠玉女成功地完成了第一個宿命任務,挖出了他的心,送他去地獄(即精神病)了。上面畫的是她的父母青松石王(Xiuhtecuhtli)和寇特鶹鵂(Coatlicue)在幫她。

我沒聽過翠玉女對墨西哥下蠱的故事,但這裡有三個類似的案例:4.5 自由戀愛;9.5.2 阪泉之戰;7.3 相親。

The lower half of Figure 38 depicts the moment when, during her matchmaking encounter with Mexico, Chalchiuhtlicue successfully completed her first fated task: she tore out his heart and sent him to hell (i.e., Mental Illness). The upper part of the illustration shows her parents, King Turquoise (Xiuhtecuhtli) and Coatlicue, helping her.

I haven’t heard the story of Chalchiuhtlicue implanting carrion beetles into Mexico, but here are three similar cases: 4.5 Naturally Falling in Love; 9.5.2 Battle of Ban Fountain; 7.3 Blind Date

為什麼青松石王幹這事兒?當然是為了拯救世界。墨西哥法典中說:”歡喜佛(參見15.7節)能滿足人生的全部需求!”

Why did King Turquoise do this? To save the world, of course. Mexican Codex states: “The Consummation Buddha (see section 15.7) can fulfill all of life’s needs!”

18.5 卡特莉 Tlaltecuhtli

經受了多次的婚戀挫敗,翠玉女逐漸對青松石王和特拉洛克(即墨西哥)產生了怨恨,認為自己婚戀生活的不幸是由於她對他們倆的犧牲造成的。她的脾氣越來越不好,而名字是異生性(即個體性)的體現,所以人們就稱呼她為卡特莉(Tlaltecuhtli)了。

After enduring numerous romantic setbacks, Chalchiuhtlicue gradually began to harbor resentment toward King Turquoise and Tlaloc (i.e., Mexico), believing that her unhappiness in love was the result of the sacrifices she had made for them. Her temper grew increasingly foul, and since a name is an expression of one’s individuality, people began to call her Tlaltecuhtli.

在佛教中,卡特莉年齡段的翠玉女名叫 “千手千眼觀音”,地藏菩薩。如圖39所示,她的關節處都長着眼睛,有牙齒和利爪。她是穿着女人皮的魔鬼,喜歡吃人心,吸取他人的活力。這是因為她擅長五百威儀十萬八千魅力,一言一行,一舉一動都會對別人造成傷害,患精神病。

In Buddhism, Chalchiuhtlicue of Tlaltecuhtli age group is called "Thousand-Armed and Thousand-Eyed Guanyin," or Ksitigarbha Bodhisattva. As shown in Figure 39, she has eyes on her joints, teeth, and claws. She is a demoness dressed in woman's skin, who enjoys eating human hearts and absorbing the vitality of others. This is because she is good at 500 majesties and 108,000 charms; every word and action she takes can cause harm to others, and suffer from mental illness.

圖39卡特莉的頭部被畫成了天線棒,名作増語觸。因為前意識(即夏娃識)對語言的形成有促進作用,所以前意識亦作增語觸。這裡用増語觸來代表她的頭,表示卡特莉是夏娃識的化身,是夏娃。

Figure 39: Tlaltecuhtli’s head is depicted as an antenna, representing "Escalatory Language Feeler”. Since preconscious-ness (aka. Eve-sense) plays a role in the formation of language, it is also referred to as the "Escalatory Language Feeler”. Here, the "Escalatory Language Feeler” is used to symbolize her head, indicating that Tlaltecuhtli is the incarnation of Eve-sense—that is, Eve herself.

卡特莉的眼睛長在頭頂,表示她瞧不起人。身體很寬表示他很傲慢。

傳說她很貪婪,每天晚上都把太陽吞到肚子裡,第二天早晨再放回去。這是說她在前意識里建立了一個 “無住涅槃”。在佛教中無住涅槃是最高成就之一。她在事實上擁有了神佛智。她的這個能力被稱作法眼。

Tlaltecuhtli's eyes are located on the top of her head, signifying her disdain for others. Her broad body indicates her arrogance.

Legend says that she was extremely greedy, swallowing the sun every night and releasing it back the next morning. This suggests she established a "Non-Dwelling Nirvana" in her preconscious mind. In Buddhism, Non-Dwelling Nirvana is one of the highest attainments. She effectively possessed Godly Intelligence. This ability of hers is called the Juristic Eye.

法眼是個怎樣的知識體系?以上帝三人組為基礎,金童和玉女為基本模型,建立了她自己的識別人體系。她還善於應用禪定中的定數和行業的辛密。參見第11章,文中有很多決定性的描述,即人有那樣的經歷就有那樣的知識,那是固定的。

What kind of knowledge system is the Juristic Eye? Based on the Godly Trinity, with the Golden Boy and Jade Girl as basic models, she established her own system for recognizing people. She is also adept at applying the fixed numbers found in meditation and the secrets of different professions. See Chapter 11, which contains many decisive descriptions, namely that people have certain experiences and therefore possess certain knowledge; it is fixed.

18.6 墨西哥法典 Mexican Codex

卡特莉和墨西哥結婚後,變回了翠玉女的身份。圖45中,古墨西哥人用給孩子餵奶來表示她是眾生之母翠玉女。那個孩子是靈龍(Quetzalcoatl),其本質是 “思維機制中的隨念自我” 。這個表述原自前意識(亦作夏娃識)總是抓着一些東西作為自己。這個 “自己” 就是思想機制中的自我,古墨西哥人稱為靈龍(Quetzalcoatl),歐洲人稱作亞伯(Abel),中國人稱作福,日耳曼人稱作馬格尼(Magni),印度人稱作婆羅門(Brahmin)。

翠玉女坐的凳子也表示着她的身份。凳子上有美洲獅的斑點,表示她的創作是基於特拉洛克的創作之上的。

After Tlaltecuhtli married Mexico, she reverted to her identity as Chalchiuhtlicue. In Figure 45, the ancient Mexicans depicted her nursing a child to symbolize her role as Chalchiuhtlicue, the Mother of All Sentients. That child is Quetzalcoatl, whose essence is the “self that follows thoughts within the thought mechanism.” This concept originates from the preconscious mind (also known as the Eve-sense), which always grasps onto something as its own. This “self” is the ego within the thought mechanism; ancient Mexicans called it Quetzalcoatl, Europeans called it Abel, Chinese called it Fu (Fortune), Germans called it Magni, and Indians called it Brahmin.

The stool on which Chalchiuhtlicue sits also signifies her status. The jaguar spots on the stool indicate that her work builds upon that of Tlaloc.

圖45左面的覺悟樹也標識着翠玉女的身份,標識着她常用的六六六系統。

六根:眼根,耳根,鼻根,舌根,身根,意根(即前意識)

六識:眼識,耳識,香識,舌識,身識,意識

六塵:色塵,聲塵,香塵,味塵,觸塵,法塵

The Tree of Enlightenment on the left in Figure 45 also signifies Chalchiuhtlicue's identity and represents the 666 system she frequently uses.

Six roots: eye root, ear root, nose root, tongue root, body root, and intent-root (i.e., preconsciousness)

Six senses: eye sense, ear sense, smell sense, tongue sense, body sense, and intent-sense (i.e., consciousness)

Six dusts: color dust, sound dust, smell dust, taste dust, touch dust, and law dust

翠玉女認為完成《墨西哥法典》是她的宿命任務(如圖44翠玉女頭頂的兩本書所示)。圖42顯示,在她的眼中墨西哥的前半生是由金磚堆成的,所以就有了太陽石歷內環的20個事件是墨西哥法典的核心。圖43顯示墨西哥法典是由13人物傳記編織而成。這13個人的故事首尾相連,形成了無始無終的墨西哥法典的故事體系。

Chalchiuhtlicue believed that completing the *Mexican Codex* was her destiny (as indicated by the two books atop her head in Figure 44). Figure 42 shows that, in her view, the first half of Mexico’s history was built by gold bricks; thus, the 20 events in the inner ring of the Sunstone Calendar form the core of *Mexican Codex*. Figure 43 illustrates that *Mexican Codex* is woven from 13 biographical narratives. The stories of these 13 individuals are interconnected, forming a narrative system for *Mexican Codex* that has no beginning and no end.

18.7 玉米穗 Maize Cobs

傳說有一段時間,翠玉女發起了三個月的大洪水。編者我從殘存雜亂的墨西哥法典圖片來看,認為那是翠玉女造的那些玉米穗產生的效果(如圖4和46)。在那些文章中,翠玉女系統地回答人生全部的300至600個問題。文章中運用了大量的矩陣,所以讀者讀時需要上下前後反覆地看,有啃玉米穗的感覺。因為“淨識是水”, ”淨識害有” ,讀那種文章就被洗腦了。所以那些玉米穗是這類洗禮文章的比喻。

Legend says that for a time, Chalchiuhtlicue unleashed a three-month-long flood. Based on fragmented images of the Mexican Codex, the editor I believe this was the effect of the corn cobs created by Chalchiuhtlicue (as shown in Figures 4 and 46). In those texts, Chalchiuhtlicue systematically answered all 300 to 600 questions about life. The texts involve numerous matrices, requiring readers to repeatedly look at them from top to bottom and back to front, like chewing on a corn cob. Because "pure senses are water," and "pure senses harm haves," reading such texts leads to brainwashing. Therefore, those corn cobs are a metaphor for this type of baptismal text.

大部人可以通過讀那種文章來進行洗禮,變成真人。而少數的圖像思維型人則必須通過鷲劫(參見第19劫)的金剛道才能到達奧林。

Most people can be baptized and become real humans by reading such texts. However, a minority of image-thinking individuals must reach Ollin through the Philosopher-stone Path of the Vulture Catastrophe (see the 19th Catastrophe).

返回太陽石歷的目錄 Return Catalog of Sunstone Calendar