圖15.4.1.4.1-35,青松石王子(Xiuhpilli,又名左翼蜂鳥Huitzilopochtli)男扮女裝,在和蔻特鶹鵂玩。圖畫的背景是地表面的建築,表明他們那是在大神天(如圖8)。大神天就是初禪天;此天及以上諸天不分男女,衣着隨意。 In Figure 15.4.1.4.1-35, Turquoise Prince (Xiuhpilli, aka. Huitzilopochtli) was dressed as a woman and playing with Coatlicue. The background of the picture is the buildings on the earth's surface, indicating that they were in the Great God Sky (Figure 8). The Great God Sky is the First Meditation Sky that is no distinction between men and women in this sky and above, and clothing can be casual. 
圖36顯示蔻特鶹鵂扮成了男人,金童。圖37顯示青松石王子和蔻特鶹鵂盡情地享受魚水之歡。他們倆看到了一雙高跟鞋,表示在他們的玩耍中,蔻特鶹鵂被提高了,具有了 “大女神蔻特鶹鵂” 的底蘊(如圖38)。她的胳膊變成了兩條蛇,表示她掌握了金童和玉女的兩種思維模式(參見10.9節《上帝的三合和》)。 Figure 36 shows that Coatlicue is playing as a man, Gold Boy. Figure 37 shows they two were enjoying the pleasure of fish and water, saw a pair of high heels shoes, which meant that during their play, Coatlicue had been escalated and groomed into the "Great Coatlicue" (as shown in Figure 38). Her arms turned into two snakes, indicating that she had mastered the two thinking modes of Golden Boy and Jade Girl (see Section 10.9 "Godly Trinity"). 2. 翠玉女出世Chalchiuhtlicue Was Born 圖15.4.1.4.2-1中,蔻特鶹鵂頭上的紫金冠表示她那時在納瓦特國紅得發紫。腰上的玉米(穗包)葉子表示在着七天七夜的婚禮中,她修成了人身果(參見15.3.9 《人天果》),成為了神身天(如圖15.4.1.4.1-8),即大女神蔻特鶹鵂。注,古墨西哥人用玉米穗代表意思食,即上帝賜予的食物。蔻特鶹鵂正在那兒琢磨着呢:“以前,媽媽總罵我,‘沒出息,八輩子看不見後腦勺子’!這結婚幾天,我咋總感覺能看見自己的後腦勺子了呢!?” 答:因為青松石王子在給她表演,講解關於靈魂的知識(如圖15.4.1.4.1-1至8),她的覺悟水平提高了。 In Figure 15.4.1.4.2-1, the purple-gold crown on Coatlicue’s head indicates that she was extremely popular in Nahuatl at that time. The corn (ear-wrap) leaves on her waist indicate that during the seven-day-and-night wedding, she achieved the “human body fruit” (see section 15.3.9 Human Sky Fruit) and became a God Body Sky (see Figure 15.4.1.4.1-8), that is, she became the Big Goddess Coatlicue (as shown in fig. 3). Note: The ancient Mexicans used corn ears to represent Mana given by God. Coatlicue is pondering there, "In the past, mom always scolded me, 'No talent, can't see rear head even after eight lifetimes.' Just a few days since I got married, why do I always feel like I can see my rear head!" Answer: Because Turquoise Prince was performing to her and explaining the knowledge about soul (Figure 15.4.1.4.1-1 to 8), and she was kind of enlightened. 
圖15.4.1.4.2-3顯示蔻特鶹鵂懷孕了,夢想着把特拉洛克變成烏龜,騎着玩。你看,她坐上面那麼地享受,可特拉洛克被壓得齜牙咧嘴,站不起來,為什麼?這時玉女還在她肚子裡呢,金童就是出生了,也是剛剛出生。圖中,她比別人大,是說此時她已經是大神了。 Figure 15.4.1.4.2-3 shows that Coatlicue is pregnant and dreams of turning Tlaloc into a turtle to ride. You see, she was enjoying herself so much, but Tlaloc was so crushed that he grimaced and couldn't stand up, why? At that time, the jade girl is still in her belly, the gold boy is born, also just born. In the picture, she is bigger than others, which means that currently she was already “Great Coatlicue”. 圖15.4.1.4.2-4(忽略此文物的來源)中,青松石王子雙手捧着剛剛出世的翠玉女(玉女,夏娃),很喜歡。為什麼翠玉女看起來像個魔鬼?因為歡樂的玉女是女神,是福;悲傷哭泣的玉女是殃(參見10.8 《神的外貌》)。 In Figure 15.4.1.4.2-4 (Ignore the source of this artifact), Turquoise Prince holds the newly born Chalchiuhtlicue (Jade Girl, Eve) in his hands and likes it very much. Why does the baby look like a devil? Because she was crying, and a happy Jade Girl is a Goddess, a Fortune, a sad or weeping Jade Girl is a Misfortune (cf. 10.8 Godly Appearances). 3. 詔告天下 Declaration to the World 根據前文15.4.1.3節中前任太陽神(奧林·托納修)的指示,青松石王子和蔻特鶹鵂就昭告天下了:太陽神奧林·托納修決定召開新一屆奧林運動,邀請全世界所有的人和動物參賽。誰先到太陽神那裡,公主翠玉女就嫁給他,成為太陽部落的新國王。 Following the instructions of the former Sun God (Ollin Tonatiuh) in the previous section 15.4.1.3, Turquoise Prince and Coatlicue make it known: Ollin Tonatiuh has decided to convene a new Ollin Movement, in which all the people and animals of the world are invited to participate. Whoever reaches Sun God first, the princess Chalchiuhtlicue will marry him and become the new king of the Sun Tribe. 圖15.4.1.4.2-5顯示,不到20歲的蔻特鶹鵂已經處於世界的風口浪尖,執掌了生命之源,承擔着重生之母的責任,成為了天道輪迴的守護女神。 Figure 15.4.1.4.2-5 shows that Coatlicue, who was less than 20 years old, was already at the forefront of the world. She oversees the source of life, assumes the responsibility of the mother of rebirth, and has become the guardian of Godly Cycle. 返回墨西哥法典的目錄Back Catalog of Mexican Codex
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