不相應行法從三義得名：（一）此位諸法無緣慮作用，故不與心法、心所有法相應；（二）此位諸法無質礙作用，故不與色法相應，也不與無為法相應；（三）此位諸法是生滅變異之法，所以也是行法。心不相應行法共有二十四位法：（一）有得，（二）命根，（三）眾同分，（四）異生性，（五）無想定，（六）滅盡定，（七）無想異熟，（八 ）名身，（九）句身，（十）文身，（十一）生，（十二）老，（十三）住，（十四）無常，（十五）流轉，（十六）定異，（十七）相應，（十八）勢速，（十九）次第，（二十）時，（二十一）方，（二十二）數，（二十三）和合性，（二十四）不和合性。

Noncorresponding Migration Law is named from three meanings: first, laws in this position have no aggregative heart function, do not correspond to Hearts and Heartland Laws; second, the laws have not substantial obstructive effects, do not correspond to Color Laws, also not corresponding to None-as Laws (cf. section 11.6.4); thirdly, the laws have birth, death, and mutation properties, therefore they are Migration Laws also. There are twenty-four Noncorresponding Migration Laws in total: (1) Have Gain, (2) Life Root, (3) Category Differentia, (4) Mutant Nature, (5) Thoughtless Stillness; (6) Extinctive Stillness, (7) Thoughtlessness Retribution, (8) Name Body, (9) Sentence Body, (10) Literary y Body, (11) Birth, (12) Oldness, (13) Dwell, (14) Impermanence, (15) Cycle; (16) Definite Difference, (17) Correspondence, (18) Potency and Velocity, (19) Sequence, (20) Time; (21) Direction, (22) Number, (23) Combinability, (24) Non-Combinability.

（一）有得，基於有情身心的諸法分位，佛教了設立三種獲得成就：種子成就，自在成就，現行成就。（1）種子成就。種子是根義，因義，增上義。有情身中，某些法雖然不現行，但有潛在勢力的功能，為種子成就，如三無漏根：未知當知根、已知根、俱知根。未知當知根就是趣向，願意學習四勝諦。當一個人懂得了四勝諦，他或她就具有了已知根；若證得了四勝諦，就具有了俱知根（如圖10-2）。又如插圖10-15中，從左向右的第二圖是菩提種，是無上正等正覺（梵語啊褥多羅三藐三菩提）的種子，就是立下此四宏誓言：眾生無邊誓願度，煩惱無盡誓願斷，法門無量誓願學，佛道無上誓願成。此菩提種又名菩提心戒，願渡。（2）自在成就，就是成為獨立自主的個體，所需能夠自給自足。（3）現行成就，就是種子升起、現行，成為身口意的行為。

(1) Have Gain, based on the juristic differential position in sentient body and heart, three gains are established: (A) seed achievement, (B) self-sufficiency achievement, and (C) presently performance achievement. (A) Seed achievement. Seed is the meaning of root, cause, and escalation. In the sentient body, some laws that are not active but have the function of potential forces are seed achievement, such as the three non-defilement roots: root of unknowing which should be known, root of having known, and root of all knowing all seeing. The “root of unknowing which should be known” means that somebody interests to, wills to learn Four Cruxes (aka. Four Noble Truths), he or she has the root (or seed). When a man understands the four cruxes, he has the root of having known. After she proves the four cruxes, she has the root of all knowing all seeing (i.e., fig.10-2). In Illustration 10-15, the second picture from left to right is Enlightenment Seed, which is the seed of “Non-Upper Correct-Equality Correct-Perception” (Sanskrit as Anuttara Samyak Sambodhi). The seed is the making of these four great vows: Sentient beings are edgeless, I vow: I ferry them all! Annoyances are endless, I vow I sever them all! Juristic doors are limitless; I vow I study them all! Buddha’s path is non-upper; I vow I endeavor to succeed! The Bodhicitta (i.e., enlightenment heart) seed is also known as Bodhicitta precept, and Will Ark. (B) Self-sufficiency achievement means becoming an independent autonomous individual who is self-sufficient in his or her needs. (C) Performance achievement is that seeds are arising presently as bodily orally and intentionally behaviors.

（二）命根，就是有情的壽命；依先業所行，無意識的異熟果恆相續，維持有情身心性命。

（三）眾同分，依有情身心分位的相似而建立。例如，基於眾生對根本十戒的違順，約心、煩惱、和境而辨別，遂有六趣：地獄趣、畜生趣、惡鬼趣、修羅趣、人趣、和天趣（插圖10-1至22；參見第12章）。

(2) Life Root is the sentient life; depending on behaviors of preceding karma, unconsciousness’ mutant fruits succeeding-ly sustain the physical and mental life.

(3) Category Differentia is established according to category differentiae of sentient body and heart’s differentiation. For example, based on sentient beings' abidance and transgression by the Ten Fundamental Precepts, and according to their hearts, annoyances, and environments, they are categorized as the six interests: hell-interest, livestock interest, hungry-ghost interest, asura-interest, human-interest, and sky-interest (Illustration 10-1 to 22; Cf. Chapter 12).

（四）異生性是凡夫性的異名，依其種子煩惱和所知而建立。又煩惱和所知妨礙異生出離其本性，所以亦被稱作煩惱障和所知障。煩惱障即是思煩惱，亦作思惑，如貪、嗔、痴、慢、疑、身見、邊見、邪見、見取、戒取等。所知障即是見煩惱，亦作見惑，如身見、邊見、邪見、見取、戒取、貪、嗔、痴、慢、疑等。煩惱障和所知障相互依存，成對兒存在。煩惱由所知而被認知，所知由煩惱而有感，所以此二者具有相同的頭數和名。煩惱障即是愚痴，能障清淨，障涅槃。所知障似智非智，能障智，障覺悟，所以也被稱作智障。

(4) Mutant Nature, mutant is a synonym for mundane people, is established by its seeds of annoyances and knows. And annoyances and knows hinder mundane beings departing from their own natures, so the two are also called annoyance hindrance and know hindrance. Annoyance hindrances are “mean annoyances”, also known as mean muddles, such as greed, irritability, ignorance, arrogance, suspicion, Seth view, edge view, heresy, view fetch, precept fetch, and so on. Know hindrances are “view annoyances”, also known as view muddles, such as Seth view, edge view, heresy, view fetch, precept fetch, greed, irritation, ignorance, arrogance, suspicion, etc. Annoyance hindrance and know hindrance are interdependent and pairs. Annoyance is recognized by know and know is felt by annoyance, so the two have the same head number and name. Annoyance hindrances are foolishness, ignorance, which can quietness, hinder nirvana. The know hindrance is like intelligence but not intelligence, and can obstruct intelligence and enlightenment, so it is also called the intelligence hindrance.

（五）無想定，亦名無心定、長壽天，是佛教中的人生八難之一。謂有異生入於禪定，背想作意，持續強行鎮壓前意識（亦作夏娃識），日復一日，月復有年。夏娃變得越來越細，終於被折斷了；此位禪定修習者就變成了植物人，住於長壽天中等待此無想定異熟果報被消耗盡了，再墮落於人間。定是身心與環境相應而動的一心狀態；他都沒有心，怎麼還被稱作定呢？因為想滅為首，身心安和，故被稱為無想定。

(5) Thoughtless Stillness, also known as Heartless Stillness and Longevity Sky, is one of the eight difficulties of life in Buddhism. The saying is that that a mutant who enters meditation and, with the intention to terminate thinks, continues to forcefully suppress preconsciousness (i.e., Eve-sense), day after day, month after year. Preconsciousness becomes thinner and thinner and is eventually snapped off. This meditator becomes a plant man or woman and dwells in the Longevity Sky waiting for the fruit of this Non-think Stillness to be consumed and then falls back to mundane world. Stillness is one heart state in which the subjective and objective change mutually, the person is even not a heart, how is that called a stillness? Because to terminate thinks is the first thing to go, and the body and mind are at peace, so it is called Thoughtless Stillness.

（六）滅盡定，亦作滅彼定，是所有的客觀對象都被消滅了的狀態，即是插圖10-2的無所有天。涅槃是無為法，他或她這樣努力地消除客觀對象，是有為法，怎麼也到了涅盤了呢？她或他在努力作為的過程中，肯定會經歷許多挫折和失敗，也會有許多灰心喪氣的時候，那些灰心喪氣與無意識的舍受相應，因此也會增加涅槃出現的概率。

(6) Extinctive Stillness, also known as Terminating-Objective Stillness, is the state in which all objectives are terminated, is nirvana (i.e., Fig. 10-2 Non-Objective Sky). Nirvana is an None-as Law (aka Un-striving Law), so how can he or she also reach Nirvana when he or she makes such an effort to eliminate the objective objects, which is a Have-as Law (aka Striving Law)? In her or his efforts to act, she or he will surely experience many setbacks and failures, and there will be many moments of discouragement and losing heart, those frustrations or losing hearts correspond to unconsciousness’ renunciative acceptance, therefore also increase the presenting probability of nirvana.

（七）無想報，即無想異熟，禪定中，修習者可能有短暫的無想階段出現。古德解釋，人常有消極或自殺的想法，因此種下了無想的種子。當種子被薰習成熟，就發起現行了。無想異熟是正常的現象，無害。

（八）名身，詮諸法的自性，如眼、耳、鼻、舌、身等。

（九）句身，詮諸法的差別，如說，“無意識是前意識、意識、和身識等的總根；前意識輪換支持眼識或耳識等，如是形成了一個不斷地自我更新思想意識工作平台。”

(7) Thoughtlessness Retribution, i.e., Thoughtlessness Mutant Mature, is a brief phase of no-thought that may occur to meditator. Ancient Virtues explain that people often have negative or suicidal thoughts, thus planting the seed of thoughtlessness. When the seed is ripened by fumigation, it initiates the presentation. The ripening of thoughtlessness is a normal phenomenon and is harmless.

(8) Name Body, explains self-nature of laws, such as the eyes, ears, nose, tongue, and body, etc.

(9) Sentence Body explains the differences of laws, such as the saying, "The unconscious is the total root of the pre-consciousness, intent-sense, and body-sense, etc.; and pre-consciousness shiftily support the eye-sense or the ear-sense, etc., so becomes a continually updating work-platform of mind.”

（十）文身，是字，為名句的所依。

（十一）生，在眾同分的所有諸行中，從無到有是生。

（十二）老，在諸行相續的過程中，變壞為老。

（十三）住，在諸行相續的過程中，隨轉為住。

(10) Literal Body, is words, is the basis for names and sentences.

(11) Birth is from none to have among migrations of “Category Differentiae”.

(12) Oldness is deterioration during the successions of migrations, changing into damage is old.

(13)  Dwell is going along the course of the successions of migrations.

（十四）無常，在諸行相續的過程中，謝滅為性。無常是佛教的三法印（即佛教的憲章）之一。三法印是：諸行無常，諸法無我，涅槃寂靜。

（十五）流轉，又作輪迴，義為六趣有情遷流於三千大千世界的三界九地（如圖10）之中，不得休息和出離。流轉是佛教的七真如（七個公理）之一，具體解釋參見苦諦的12.4節。

(14)  Impermanence means fade and extinction during the successions of migrations. Impermanence is one of the Three Juristic Seals, the charter of Buddhism. The Three Juristic Seals are: migrations are impermanent, laws have no I (“I” means “Seth View”, lord), nirvana is quietness.

(15) Cycle, Sanskrit Samsara, means that six Interests of sentient beings are driftingly circulating in the three boundaries nine lands (see fig. 11) of the Three-Grand Great-Grand Worlds, without rest or escape. Cycle is one of the seven true suchness (seven axioms) of Buddhism. For a detailed explanation, see Section 13.4 of Bitter Crux.

（十六）定異，就是差別，又作定數，基於因果的種種差別相而設立，如可愛果，妙行為因；不可愛果，惡行為因；在這些種種因果，展轉差別相上，假立定異。例如下品十惡（參見12.1.3節）是餓鬼趣人的原因；此因果關係是固定的。再例如，進入了二禪（參見11.2.2節）的人，命終後，一定會在光音天重生；此因果關係是固定的。最後一個例子，上帝給自己的女兒夏娃（玉女）選丈夫，亞當（或金童），一定要有四禪的經歷，因為有四禪經歷的人能勝任去地獄取回 “人骨（即佛骨舍利，上帝自己的骨頭）”並交給夏娃，使夏娃甦醒，成為世界第一，眾生之母。

（十八）勢速，基於因果法迅急流轉而建立。

（十九）次第，基於因果法一一流轉而建立。

(16) Definite Differentiation is the difference, mutation, also known as Fixed Number, which is established on the differences of cause and effect. For example, the wonderful behavior is the cause of the lovable fruit, and the ferocious behavior is the cause of the unlovable fruit; the fixed differentiation is established on the differences of cause and effect. For example, the ten lower evils (see Section 12.1.3) are the cause of the hungry ghost interest people; this causal relationship is fixed. For another example, a person who has entered the second meditation (see Section 11.2.2) will be reborn in the Light Sound Sky after death; this causal relationship is fixed. The last example is that when God chooses the husband for his daughter Eve (Jade Girl), Adam (Gold Boy) must have experienced the fourth meditation (see section 11.2.4), because people who have experienced the fourth meditation are qualified to go to hell to retrieve the "human bones” (i.e. “Buddha's-bone abnegated-benefit”, God's own bones) and give them to Eve, so that she can wake up to become the worldly No.1 and the mother of all living beings.

(18) Potency Speed is established based on the swift flow of the law of cause and effect.

(19) Sequence, that is one by one in the flow of cause and effect.

（二十）時，建立於因果相續流轉。基於因果相續，若此因果已生已滅，立過去時；若已生未滅，立現在時；若未生，立未來時。又世間義為兩時之間。基於無意識（古作神識）的超時空性和生長的特點，古人建立了劫歷。插圖10的右上角是墨西哥的劫歷石。一世界有四中劫：成劫、住劫、壞劫、空劫。每個中劫包括二十小劫。一增一減為一小劫。劫歷一般用在時間慢或時間的邏輯不存在的地方，如圖10-12的時分天及以上和地獄。插圖10-12至9，時間過的就慢，常以萬千的太陽曆年計算；到了圖8的大神天及以上，時間的邏輯就不存在了，就只能按劫歷計數了。地獄裡時間不穩定，時而向前時而向後，所以也常用劫歷來計時。但在上帝造人的故事中，講故事的人常把金童墮入地獄的劫歷換算成太陽曆。中國上帝造人的傳說中，黃帝（即金童）的地獄經歷被換算成了100太陽曆年；這樣玉皇大帝造人總共花費了200太陽曆年的時間。古蘇美爾人把須彌顱（即亞當）在地獄期間的劫歷數換算成了300太陽曆年，這樣安拉造人的100太陽曆年就變成了400太陽曆年。古墨西哥人把左翼蜂鳥造人耗時說成了600年。讀者當知，其中的500年是從墨西哥（即金童）墮入地獄的劫難換算出來的，上帝造人都耗費三代人，100太陽曆年的時間。

(20) Time is established in the continuous flow of cause and effect. Based on the continuous succession of cause and effect, if this cause and effect has been born and extinguished, the past time is established; if it has been born and not extinguished, the present time is established; if it has not been born, the future time is established. Also, the Mundane-World is defined as between two times. Based on the characteristics of the transcendence and growth of unconsciousness (anciently known as God-sense), the ancients established Catastrophe Calendar. In the upper right corner of Illustration 10 is a Mexican catastrophe calendar stone. There are four medium catastrophes in a Mundane-World, namely, Establishment Catastrophe, Dwell Catastrophe, Damage Catastrophe, and Empty Catastrophe. Each Medium Catastrophe consists of 20 small catastrophes. One small catastrophe is composed by one increase and one decrease. The catastrophe calendar is generally used in places where time is slow or the logic of time does not exist, such as the hour and minute sky (see Fig. 10-12) and above and hell. In illustrations 10-12 to 9, time passes slowly, often calculated in thousands of solar calendar years. In the great god sky (see fig. 8) and above, the logic of time does not exist, so it can only be counted by the catastrophe calendar. Time in hell is unstable, sometimes forward and sometimes backward, so the catastrophe calendar is often used to count. But in the story of God creating man, storytellers often convert the catastrophe calendar of God Boy's fall into hell into the solar calendar. In the legend of China's God creating man, Yellow Emperor’s (i.e. Gold Boy’s) experience in hell was converted into 100 solar calendar years; so, it took the Jade Emperor a total of 200 solar calendar years to create man. The ancient Sumerians converted the catastrophe of Sumeru (i.e. Adam) during his time in hell into 300 solar calendar years, so Allah's 100 solar calendar years for creating man became 400 solar calendar years. The ancient Mexicans said that it took 600 years for Huitzilopochtli to create man. Readers should know that 500 years were calculated from the catastrophe when Mexico (aka. Gold Boy) fell into hell. It all took God three generations, or 100 solar years, to create human beings.

（二十一）方，依於形質前後左右而建立，故有東西南北四維上下差別。依此方向，方隅、地方被建立了。一般宗教都有談思想意識世界，內世界，即五蘊世間，如聖經的第一章就述說了一個心理機制學寓言，說的就是五蘊世間。宗教稱太陽光的世界，即唯物主義世界，為器世間。

（二十二）數，集於色心諸行眾多品類的一一差別而建立。

(21) Direction, according to the front, back, right, and left of substantial forms, four dimensions of east, west, south, north, and up and down directions are established. Religions in general all have content to talk about the mental world, the inner world, also known as Five Nodes World, such as the first chapter of Bible which tells a mind-mechanical parable in the Five Nodes World. Religions call the solar light world, the materialist world, as Vessel World.

(22)  Number is set up on the one-by-one difference of the many color-hearts’ migrations.

（二十三）和合，即因果眾緣集會，如識法，因果相續，必借眾緣和會：鬚根不壞，境界現前，能生識的作意正起。餘一切法，如理應知。

（二十四）不和合，由與和合性相反可知。例如，神識（即無意識的純淨部分），又名福（即神識）,俱知根,和拯救，與集取和有不具有和合性，因為無意識只與舍受相應。

(23)  Combinability, i.e., the aggregation of the crowds of factors gathered. As in the case of the sense laws, cause and effect are successive, they must be reconciled by means of a multitude of factors: the roots must be intact, the environment must be present, and the attention to generate senses must arise properly. All other laws can be known in this way.

(24)  Non- combinability, as is evident from the opposite of combinability. For example, God-sense (i.e., immaculate part of unconsciousness), also known as Fortune (i.e., God-sense), root of all-knowing all-seeing, and salvation, is non-combinable with aggregate, fetch, and have, because unconsciousness only corresponds to renunciative acceptance.

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