目錄 Content：13.1 欲界 Desire Boundary；13.1.1 地獄趣 Hell Interest；13.1.2 畜生趣 Livestock Interest；13.1.3 餓鬼趣 Hungry Ghost Interest；13.1.4 修羅趣 Asura Interest；13.1.5 人趣 Human Interest；13.1.6 欲天趣 Desire Sky Interest；13.2 色界 Color Boundary；13.3 無色界 Colorless Boundary；13.4 統觀大千世界 General View of the Great Grand Worlds.

苦諦談三千大千世界（如圖13.1）的眾生相是一大苦具。三千大千世界是由十億塵剎土世界構成的。塵剎土是一瞬間的感知，亦作一小世界。土是身土義，亦作佛。佛是梵語，覺義，聖人義。古人稱一千位一小千，一百萬為一中千，十億為一大千。古人在讀時，先看見三組三個零，就讀出了三千，又看見三千是一個數字，就讀成了 三千大千世界。實際上三千大千世界和大千世界的意義相同。

The Bitter Crux talks about phenomena that Three-Grand Great-Grand World of sentient beings are a big bitter aggregate. The Three-Grand Great-Grand World is composed of 1,000,000,000 “dust instant soils”. The “dust instant soils” means the momentary body and mind, is also called “a small world”. The soil means perception, Buddha. Buddha is a Pali word, means Perception, sage. The ancients called a thousand a small grand, a million a medium grand, and a billion a great grand. When the ancients read it, they first saw three groups of three zeros and read "three grands". Then saw that three thousand are one number, so they read it as "three-grand great-grand world”. In fact, the Three-Grand Great-Grand World and the Great-Grand World have the same meaning.

13.1 欲界 Desire Boundary

依據對根本十戒的遵守與違犯，古德把眾生分成了六類，稱作六道，或六趣。根本十戒亦可分為十惡戒和十善戒。十惡戒是：（一）殺生，（二）偷盜，（三）邪淫， （四）妄語，（五）綺語，（六）惡口，（七）兩舌，（八）慳貪，（九）嗔恚，（十）邪見。古人根據對十惡戒的違犯程度，把惡人分成了三類，稱作三惡趣（如圖22至20），或三惡道，分別是地獄趣、畜生趣、和惡鬼趣。

不作以上十惡，就是十善：（一）不殺生，或不唯不行殺害，更能實行救護；（二）不偷盜，或不唯不行非予取，更能實行給施；（三）不邪淫，或不唯不行淫邪，更能實行清淨。此前三戒是身戒，是約束身體行為的戒律。什麼是不殺生？如自己不親自殺生，不幫助別人殺生，不製造運輸殺人的武器裝備，不建議慫恿和歌頌死亡。

Based on the observance or violation of the Ten Fundamental Precepts, Ancient Virtues divided all living beings into six categories, called the six paths, or six interests. The Ten Fundamental Precepts can also be divided into the Ten Ferocious Precepts and the Ten Benevolent Precepts. The ten ferocious precepts are: 1. killing, 2. stealing, 3. heretical sexual conduction, 4. delusional speech, 5. flowery speech, 6. ferocious speech, 7. two-tongue, 8. stingy greed, 9. hatred irritability, and 10. heretic. According to the degree of violation of the ten ferocious precepts, the ancients divided the ferocious sentient beings into three categories called the Three Ferocious Interests (cf. figs. 22 to 20), or the Three Ferocious Paths, which are the hell interests, the livestock interests, and the hungry ghost interests.

Not committing the above ten ferocities are the Ten Benevolences: (1) not to kill, or not only not to kill but also to save lives; (2) not to steal, or not only not to steal but also to practice donation; (3) not to commit heretical sex, or not only not to commit heretical sex but also to practice immaculateness. The previous three precepts are body precepts that govern bodily physical behavior. What is it to refrain from killing? Such as one does not kill personally, does not help others to kill, does not manufacture or transport weapons and equipment for killing, does not recommend encourage and eulogize death.

（四）不妄語，或不唯不行誑惑，更能言說真實語；（五）不綺語，或不唯不行魅惑，更能作利益語。（六）不惡口，或不唯不行粗獷，更能善言安慰；（七）不兩舌，或不唯不行離間，更能從中調和。此四是口戒。

（八）不慳貪，或不唯不行慳吝，更能進行施捨；（九）不嗔恚，或不唯不行憤恚，更能恒生慈念；（十）不邪見，或不唯不行邪見，更能信行四諦因果理。此三是意戒。

古人根據對此十善戒的違犯程度，把善人分成了三類，分別是修羅趣（如圖19），人趣（如圖18），和天趣（如圖15至1）。六趣亦作六道，是說此類人正行進在去往地獄、惡鬼等處的道路上。本章後文對此六趣做進一步的分析和辨別。

(4) not to speak delusionally, or not only not to muddle and deceive, but also to speak truthfully; (5) not to use flowery speech, or not only not to seduce, but also to speak for the benefit of others. (6) not to speak of coarse ferocious language, or not only not to speak ferociously, but also to speak kindly to console; (7) not to two-tongue, not only not to sow discord, but also to conciliate and harmonize. The four are oral precepts.

(8) not to be stingy greed, or not only not to be stingily greed, but also to perform donation; (9) not to be resentfully irritated, or not only not to be angry, but also to be able to bear merciful spell; (10) not to be heretical, or not only not to be heretical, but also be able to believe and implement the causes and fruits of the Four Victorious Cruxes. The three are intentional precepts.

According to the degree of violation of these Ten Good Precepts, Ancient Virtues divided the good people into three categories, namely, Asura Interest (cf. fig. 19), Human Interest (cf. fig. 18), and Sky Interest (cf. figs. 15 to 1). The six Interests are also known as Six Paths; Path mean that such people are traveling on the road to hell, hungry ghost, and so on places. These six interests are further analyzed and identified below in this chapter.

古德又根據眾生的種性把眾生分成了三界。界是因義，種子義，是生命之樹的四大種之一（參見11.2節的四大種）。欲界，如插圖13.1-35所示，義為此界眾生，都是從欲望的種子而有，都有飲食、睡眠、性交等色聲香味觸五欲。那還有沒有欲望的人嗎？插圖36是色界，那種境界的人沒有男女差別，也沒有飲食的欲望，和睡眠的需求。插圖37是無色界，是純粹的思想意識狀態，沒有身體的感覺，自然就沒有飲食、睡眠、和性生活的需求。

The ancient sages divided all sentient beings into three boundaries according to their seed nature. The boundary means cause, seed, is one of the four big seeds (cf. section 11.2) of the Tree of Life. Desire Boundary, as shown in Illustrations 13.1-35, means that all beings in this boundary are born from the seeds of desires, have the five desires of color, sound, smell, taste, and touch, such as eating, sleeping, and sexual intercourse. Are there any who have no desires? Fig. 36 is Color Boundary, where there is no difference between men and women, and there is no desire for food, drink, or sleep. Fig. 37 is Colorless Boundary, which are pure conscious states, with no bodily feelings, so naturally there is no need at all for food, drink, sleep, or sexual intercourse.

13.1.1 地獄趣 Hell Interest

地獄義為心路絕處，不幸處，是犯了五逆罪或上品十惡罪的人所去的，吃苦受折磨的地方。在三惡道，即地獄道、畜生道、和餓鬼道中，地獄是火途，謂此道是惡人受熾火燒烤的旅途（如插圖13.1.1-22）。

Hell means the place of despair and misfortune. It is where people who commit “Five Crimes of Anti” or the upper grade of “Ten-Ferocity Crimes” go, where they suffer and are tortured. Among the three evil paths, namely the hell path, livestock path, and hungry ghost path, hell is fire path, which means that this path is a journey where evil people are roasted by fiery fire (as shown in Figure 13.1.1-22).

13.1.1.1 五逆罪 Five Crimes of Anti

五逆是指弒父，殺母，出神身血，殺阿羅漢，破和合僧。一般人都是由父母撫養長大的，殺害自己的父母，會破壞內心的環境，患精神病，也就是墮入地獄。

神的外貌是人思維機制中的默認模型，亦作大種（參見11.2《四大種》）。當大種有變化時，依其所造的一切都會隨着改變，所以人看見流血的神會引起神經錯亂，所以說出神身血會墮入地獄（即患精神病，案例參見10.8 《神的外貌》。另外，盜、毀、和誹謗神佛的常駐物也屬於出神身血罪。神佛的常駐物如神龕，佛像，廟宇、以及廟宇中的器具等。

The Five Antis are patricide, matricide, bleeding god’s body, killing an Ararat, and to ruin monk making. People are generally raised by their parents, when they kill their parents, they destroy their inner environment and suffer from mental illness, which means they fall into hell.

The appearance of God is the default model in mind mechanism, also known as the big seed (see 11.2 "Four Big Seeds"). When the big seed changes, everything created by it will change accordingly. Therefore, seeing God bleeding will cause mental disorder, so saying that bleeding God's body will cause people to fall into hell (i.e. suffer from mental illness, for examples, see 10.8 "Godly Appearances"). In addition, stealing, destroying, and slandering the permanent dwelling objects of Gods and Buddhas also belong to the sin of bleeding God. The permanent objects of Gods and Buddhas include shrines, Buddha statues, temples, and vessels in temples, etc.

殺阿羅漢就是殺佛。羅漢山是對成就羅漢果（參見15.2.6《四沙門果》）聖人的稱呼，亦作金剛山，佛。

破和合僧就是破壞上帝三人組（即神父，金童（亞當），和玉女（夏娃）；參見10.9《上帝的三和合》）的合成。僧義為上帝的社區，即上帝的三和合。例如本書15.4節《墨西哥法典》中，當墨西哥（亦作金童，亞當，特拉洛克，獅子）從地獄裡反回到納瓦特國後，翠玉女（即玉女，夏娃）拒絕把王位轉交給墨西哥。這時月亮女神苦尤姬（如圖26）帶兵圍住了聖城，要挾天道輪迴的守護女神蔻特鶹鵂（Coatlicue），要從廢黜的金童中選舉出一位特拉洛克。墨西哥說： “如果民主選舉能造出特拉洛克（即佛），左翼蜂鳥（即神父）就沒必要犧牲自己來造特拉洛克了。” 說着，他就砍下了月亮女神苦尤姬的頭，並把她的屍體肢解成了許多塊兒（如圖25所示）。就這樣，這位月亮女神立刻成為了一位亞特蘭蒂斯（義為大西洋的叛逆者，如圖26），沉沒到了大西洋底。

Killing an Ararat is killing a Buddha. Mountain Ararat is a fame for a sage who has achieved the Ararat Fruit (see 15.2.6 "Four Shamanic Fruits”), also known as Philosopher-Stone Mountain, Buddha.

To ruin monk making, English word Monk is Sanskrit word Sangha, means the community of Godly trinity (see 10.9 “Godly Trinity”). To ruin Monk making is to destroy the combination of the Godly Trinity, Godfather, Gold Boy (Adam), and Jade Girl (Eve). For example, in section 15.4 of this book, "Mexican Codex", when Mexico (also known as the Gold Boy, Tlaloc, Adam, Great Black Sky, and Jaguar) returned to the Nahuatl Kingdom from hell, Chalchiuhtlicue (i.e., Jade Girl, Eve) refused to hand over the throne to Mexico. At this time, the moon goddess Coyolxauhqui (as shown in Figure 26) led a siege to the sacred city Coatepec, threatened the Godly Cycle Guardian, Coatlicue, to elect a Tlaloc from the deposed Gold Boys. Mexico said: "If democratic elections can create Tlaloc (i.e., Buddha), there is no need for Huitzilopochtli (i.e., the Godfather, new sun god) to sacrifice himself to create Tlaloc." As he said this, he chopped off the head of the moon goddess Coyolxauhqui and dismembered her body into many pieces (as shown in Figure 25). In this way, Coyolxauhqui, an emerging Mount Ararat, immediately became one of Atl-anti-s (Atlantis means Atlantic rebels) and sank to the bottom of the Atlantic Ocean.

插圖23是公元七世紀墨西哥的帕卡爾（Pakal）王的棺材蓋板，顯示特拉洛克（又名金童，獅子）在得知神父過世的信息後，體內發生了爆炸，墮入了地獄（即患了精神病），如獅子頭在火匣中所表示。整幅圖像似人在操縱一部機器，表明特拉洛克在地獄中覺悟到了 “五逆和十惡罪” 是對心理機制的逆操作，從而他覺悟到了人神契約（參見16.2節）。

Illustration 23 is the coffin cover of King Pakal of Mexico in the seventh century CE., showing that after learning about the death of his godfather, Tlaloc (also known as the Golden Child, Jaguar) exploded inside his body and fell into hell (i.e., he became mentally ill), as represented by the Jaguar's head in the firebox. The whole image looks like a person operating a machine, indicating that Tlaloc realized in hell that the "five anti crimes and ten ferocious deeds" are the reverse operation of mind mechanism, thus he realized The Covenant Ark (see Section 16.2).

13.1.1.2 上品十惡 Top Ten Ferocities

本文從對境增上，對煩惱心增上，和對所作事增上，這三個方面來辨別地獄趣。

（一）對心理環境增上，如殺父、弒母、出神身血、殺阿羅漢、破和合僧；再如毀盜宗教常住物，欺誑君父師長等。

（二）對煩惱心增上，如極重嗔纏，猛利嗔憤等。

（三）對事增上，如數數殺生，數數偷盜，數數邪見，日積月累不改悔等。

以要言之，純從分別見惑所發惡業，名為上品十惡，是地獄因。

This article identifies the hellish interest in terms of the three aspects of the escalation to environments of heart, the escalation to vexatious heart, and the escalation to affairs.

(1) Escalation to the psychological environments, such as killing father, killing mother, bleeding God, killing Ararat, breaking the production of godly trinity; and destroying or stealing religious permanent relics, deceiving leader of the state, father, and teachers, etc.

(2) Escalation to vexatious heart, such as extremely heavy irritable entanglement, extremely ferocious hate, and indignation, etc.

(3) Escalation to affairs, such as again and again killing sentients, again and again stealing and robbing, again and again being heretical, accumulating days and months without repentance, etc.

To summarize, the ferocious karmas that arise purely from the discriminative view muddles are called the Top Ten Ferocities, and it is the cause of hell.

13.1.1.3 八寒八熱地獄 Eight Cold and Eight Hot Hells

地獄有八寒，八熱大地獄，一百零八游增地獄等說法。八寒八熱等大獄，各有眷屬，其類無數。此獄眾生，隨其作業輕重，經劫不定。罪重者，一日之中，數十次生死劫難。壽命不定，極長者可達一劫。

地獄趣的壽命怎麼這麼長？前文說了，大千世界談的是業，業相互薰染，可存活數十、百年，例如傳統（也是業）能流傳數千年。

There are eight cold great hells, eight hot great hells, and 108 temporary supplement hells. Eight cold and eight hot great hells, each has its own families and affiliations, categories are countless. The sentient beings in the prisons, depending on the severity of their karma makings, experience uncertain. Those who have committed serious crimes suffer dozens of death-and-alive disasters in one day. Their lifespans are uncertain, the extremely long one can reach a catastrophe.

Why do hell interests have such a long lifespan? As mentioned earlier, what the world is talking about is karma, and karma infects each other, can survive for tens or hundreds of years. For example, traditions (also karmas) can be passed down for thousands of years.

八寒地獄 Eight Cold Hells

（一）疱，寒苦觸身，如瘡疱故。

（二）疱裂，謂寒苦所逼，疱即拆裂也。

（三）阿吒吒，謂寒苦增極，舌作此聲也。

（四）阿波波，謂寒苦增極，唇作此聲也。

(1) Blister, cold bitter touches their bodies, like sores, hence the hell gets the name.

(2) Blister Cracking, that means that Blisters are forced by cold bitterness, the blisters burst immediately, hence the hell gets the name.

(3) Azhazha, it is said that due to the cold bitters, the tongue makes this sounds.

(4) Abobo, it is said that the cold bitters are increasing, the lips make this sounds.

（五）嘔喉，謂寒苦增極，喉作此聲也。

（六）青蓮花，謂寒逼皮肉開拆，色似此花也。

（七）紅蓮花，謂寒逼肉色大拆，似此花也。

（八）白蓮花，謂寒逼皮肉脫落，骨色似此花也。

(5) Ouhoho, it is said that the cold bitters are increasing to their extreme, the throat makes this sounds.

(6) Turquoise Lotus Flower, saying that being forced by coldness, skins crack and fleshes are exposed, the colors are like the flower.

(7) Red Lotus Flower, saying that being forced by coldness, fleshes are torn apart, just like this flower.

(8) White Lotus Flower, saying that being forced by coldness, skins and fleshes are falling off, the bones’ colors are like this flower.

八熱地獄 Eight Hot Hells

（一）等活，謂其中眾生，互相嗔忿，斫剌磨搗，死已復活，活已復死。

（二）黑繩，如世人以鋸解木，此獄獄卒以黑繩劈鋸罪犯，故此得名黑繩地獄。

（三）眾合，眾山四合，碎身成塵，故而得名。

（四）嚎叫，把罪犯置於大鑊中，沸湯烹煮，罪犯號啕叫喚，故而得名號叫地獄。

(1) Equal Alive, means that all living beings in it are angry with each other, being stabbed and tortured; the dead have been resurrected, and the living die again.

(2) Black Rope, like daily life people sawing wood by a saw, the jailers saw criminals with a black rope, so it is called the Black Rope Hell.

(3) Crowds Gathering, crowds of mountains are gathering toward those criminals, their bodies are squashed into dusts, hence the hell gets the name.

（五）大嚎叫，把獄犯放在熱鐵鏊中，受煎熬苦，獄犯急極切大叫，故名。

（六）炎熱，謂烈火猛焰，燒炙糜爛，故名。

（七）炙熱，謂置於火中，內外燒害，故名。

（八）無間地獄，謂受苦無有間歇也。無間有五義：一者趣果無間，謂有極重罪者，向此地獄接近，受其果報，無有間歇；二者受苦無間，謂在此獄，受諸痛苦，無有間歇；三者時無間，謂此獄中，眾生在一切時節都受苦，無有間歇；四者命無間，謂此地獄，生而復死，死已還生，無有間歇；五者形無間，謂此地獄，受罪眾生，生死往復，身形瞬變，無有間歇。

(4) Howling, the criminals are put in a big wok, are boiled together with the soup, those criminals are desperately howling, hence the hell get the name.

(5) Great Howling, the prisoners are put into the hot iron griddle, let them suffer being fried and boiled, those prisoners are desperately howling, hence the name.

(6) Flaming Hot, means that criminals are roasted by raging fire and fierce flames, whole bodies are eroding, hence the name.

(7) Red-Hot, means that those prisoners are put in fires, Internal and external all burns, hence the name.

(8) Non-intermission Hell means suffering without a break. Non-intermission has five significances. First significance is succeeding interest’s fruits are non-intermission, the saying is that those who have committed extremely serious crimes approach this hell and receive its retribution fruits without intermission. Secondly, in the hell, the receiving bitter is non-intermission. Thirdly, in the hell, prisoners are tortured all the time, non-intermission. Fourth, life is non-intermission. The saying is that in the hell, death after birth, birth after death repeatedly, non-intermission. Fifth is form non-intermission, means that in this hell, sentient beings are suffering birth and death continuously none stop, and their bodily forms transforms instantly, non-intermission.

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