目錄 Catalog：2.4 箭 Arrows，2.5 隨煩惱 Following Annoyance，2.6 隨眠 Following Sleep，2.7 縛 Bind，2.8 蓋 Cover，2.9 纏 Coil

2.4 箭 Arrows

貪瞋痴三毒能射傷行人，使行人於有果法及三有的因，深起追求，由是生死相續不絕，故立名貪嗔痴為三支箭。

“有果法” ，在五位百法中，前四位都是基於塞斯（參見10.4.4.1.4 節轉移身見）的法，即基於有的法，都是有為法，都是有果法。由於貪瞋痴是有的組成部分，所以追求 “有果法” 的人就已經中箭了，就已經被貪嗔痴射傷了，為什麼？無為法（參見10.6.4節《離系果》），只與舍和空性相應，與有、取、集、和得的性質相違。

Greed, Irritation, and Ignorance, the three poisons can shoot, injure migrators, causing them to compassionately pursue the “have fruit laws” and the causes of Three Haves, thus, birth and death succeed each other unceasingly, therefore Greed, Irritation, and Ignorance are set up the name of three arrows.

“Have Fruit Laws,” among “Five Positions 100 laws,” the front four positions all are based on Seth-view (cf. section 10.4.4.1.4 Translocation Body View), all are Have-as Laws, all are “Have Fruit Laws.” And because Greed, Irritation, and Ignorance are components of haves, so those who pursue “Have Fruit Laws” are shot, wounded by greed, irritation, and ignorance, wherein? None-as Laws (see section 10.6.4 Off-is Fruit), corresponding only to the nature of renunciation and emptiness, and contrary to the nature of have, fetch, aggregate, and gain.

插圖13.2.4-3源自古埃及壁畫；圖中埃及夏娃正在展示洗禮的過程。圖3右側她的頭頂有兩支箭，表示她那時還有貪和嗔，這兩種思惑。那第三支箭在哪兒？已經被她自己拔除了。當一個人懂得了四勝諦，她或他的痴就已經被消滅了。

Illustration 13.2.4-3 is derived from an ancient Egyptian fresco; it shows the Egyptian Eve demonstrating the process of baptism. There are two arrows above her head in Figure 3 right side, indicating that she still had greed and irritation, the two Mean Muddles at that time. And where is the third arrow? It has been plucked out by herself. When a person understands the Four Victorious Cruxes, her or his ignorance has been eliminated.

13.2.5 隨煩惱 Following Annoyances

前面談的貪、嗔、痴、慢、疑、和惡見是六種根本煩惱。本小節談的20位法是根本煩惱的跟隨者，故名隨煩惱，分別是忿、恨、覆、惱、嫉、慳、誑、諂、害、驕、無慚、無愧、掉舉、昏沉、不信、懈怠、放逸、失念、散亂、不正知（參見10.4.4.1.5節的 隨煩惱）。

Previously talked the six fundamental annoyances, namely Greed, Irritation, Ignorance, Arrogance, Suspicion, and Ferocious View. Here, the 20 annoyances are followers, are “equal stream” of the six fundamental annoyances, hence are Latent Annoyances, namely Resentment, Hate, Concealment, Rage, Jealousy, Stinginess, Deceit, Flattery, Harm, Contemptuousness, Shamelessness, Sinlessness, Depression, Drowsiness, Unbelief, Slackness, Indulgence, Loss spell, Agitation, and Incorrect Know (see section 10.4.4.1.5 Latent Annoyances).

13.2.6 隨眠 Following Sleep

隨眠是煩惱種子，即煩惱品所有的勢力，追逐依附在有情身心中，眠伏着，能為種子而生起一切煩惱現行，故立名隨眠。隨眠有七種。

Following Sleep means the seeds of annoyances, i.e., all potential power of annoyances which chase and cling to sentient beings' bodies and hearts to dormant, and they can give rise to all the annoyances, therefore the name of Following Sleep was set up. There are seven kinds of Following Sleep.

（一）欲愛隨眠，就是欲界貪品煩惱的種子。依未離欲界貪求的眾生，由欲愛之所隨增故，建立欲愛隨眠。品就是下一小節中的81階級。

（二）瞋恚隨眠，就是欲界瞋品煩惱的種子。依未離欲界貪求的眾生，由瞋恚之所隨增故，建立瞋恚隨眠。

(1) Desir-Love Following-Sleep, that are the seeds of all grades’ greed in desire boundary. To sentient beings who are not free from the greed and chase in desire boundary, their desires and loves are escalating, so the Following Sleep of Desire and Love is established. Grades means the 81 grades in section 13.3.

(2) Irritation-Anger Following-Sleep are the seeds of all grades’ irritations in desire boundary. To sentient beings have not left the greedily chases in desire boundary, since their irritations and angers are escalating, the Following-Sleep of Irritation-Anger is established.

（三）有愛隨眠，就是色界無色界貪品煩惱的種子。依未離邪染而求神行的眾生，由有貪嗔痴業而建立有愛隨眠。此說，自無始以來，有與貪嗔痴伴生，一切有之中都有貪嗔痴的成分。

(3) Have-Loves Following-Sleeps, that are the seeds of all grades’ greed in color boundary and colorless boundary. To sentient beings who have not left heretical contaminations and who are pursuing Godly migration, since their karmas of greed, irritation, and ignorance, the Following-Sleeps of Have-Loves are established. This says that since the beginning of time, greed, irritation, and ignorance are concomitants with have, therefore there are greed, irritation, and ignorance in all haves, in everything.

（四）慢隨眠，就是慢品煩惱種子。即由彼眾生學習了一些佛法，心中便起憍慢，故立慢隨眠。

（五）無明隨眠，就是無明煩惱品的種子。依對四勝諦的因果理愚迷不知的眾生，由於順境、逆境、平等境（即中性境）中起顛倒妄想，立無明隨眠。

(4) Arrogance Following-Sleeps are the seeds of all grades’ arrogance. There are kinds of sentient beings who start to bosom arrogance after learned some Buddhism, therefore, the Following-Sleeps of Arrogance are set up.

(5) Non-light Following-Sleeps are the seeds of non-light annoyances. To sentient beings who are ignorant of the of causes and effects in Four Victorious Cruxes, they arouse upside-down illusive thinkings among enjoyable, neutral, and adverse environments, therefore, the Following-Sleeps of Non-light are set up.

（六）見隨眠，就是見品煩惱的種子，就是後文中的102位見煩惱的根，根深蒂固，難解難消。

（七）疑隨眠，就是疑品煩惱的種子。由眾生對此四勝諦正法猶豫疑惑，如其次第立慢、無明、見、疑隨眠。

(6) View Following-Sleep, which are the seeds of all grades’ view muddles, are the roots of the 102 View Muddles in the later text. Those roots are deep and solid, difficult to dissolve and eliminate.

(7) Suspicion Following-Sleeps are the seeds of all grades’ doubts. Sentient beings are irresolute to the four victorious cruxes, therefore, according to their sequence, the Following-Sleeps of Arrogance, Non-light, View, and Suspicion are established.

13.2.7 縛 Bind

縛是綁縛義，即於欲貪等境界現前或不現前，而其根識不能棄捨，故名為縛；有三種，貪縛、瞋縛、和痴縛。

（一）貪縛，謂眾生被貪愛所纏縛，對於隨順樂受的境界心不能棄捨，境界壞時，引生憂惱，故處於壞苦。壞苦是由境界變壞引起的，故被稱作壞苦，是苦的自相。

Bind, to the presence or absence of desire and greed etc. environments, but the root-senses can not abandon them, therefore, the bind is named. There are three kinds of binds, greed Bind, irritation bind, and ignorance bind.

(1) Greed Bind, that sentient being are bounded by greedily love, the heart cannot give up on the state of pleasant and laughable environments, when the environment turns bad, which induce deteriorating bitter, let him or her reside in Deterioration Bitter environment. The bitter is caused by laughable environment damages, therefore is named as Deterioration Bitter, is self phenomenon of bitter.

（二）瞋縛，謂眾生被嗔憤所纏縛，對於能隨順苦受的境界心不棄捨，境界苦相現前，心生苦受，故處於苦苦。苦苦是現行的苦遇到了舊苦，苦水流出，故名苦苦，是苦的自性。

（三）痴縛，謂眾生被愚痴所纏縛，對於能隨順非苦非樂受的中庸境界，心不棄捨，為剎那遷流行相的不安穩性之所逼迫，故令眾生處於行苦。行苦是苦根；佛教的定義，有思想活動就有行苦。

(2) Irritation Bind, that sentient beings are entangled by irritation and resentment, can not give up sequential environment of bitter acceptances; when environment with bitter phenomena present, they reside in Bitter-Bitter. Bitter-bitter is present bitter meeting old bitter, bitter water flows out, hence is named as Bitter-Bitter, is self-nature of bitter.

(3) Ignorance Bind, that sentient beings are bound by ignorance and foolishness, unable to renunciate sequential neither bitter nor laugh environment, so are forced by the unsteady instant drifting phenomena, reside in the Migration Bitter. Migration Bitter is bitter root; Buddhism defines that wherever mental activities exist, wherever Migration Bitter exists.

由上說三義，故立貪嗔痴三種名之為縛。又依貪瞋痴故，於善法加行不得自在，故名為縛。

Based on the three meanings explained above, greed irritation and ignorance, the three names are named as three binds. Also, due to greed, irritation and ignorance, one cannot be sufficient in the practice of extra effort, so the three are called bondages.

插圖13.2.7-23，24是本書第14.4章故事中對縛的闡述。圖23表示，墨西哥（一位特拉洛克，亞當）從地獄裡出來了，在去納瓦特國繼承左翼蜂鳥王位的途中。但是代理國王卡特莉（即翠玉女，夏娃）拒絕把王位轉交給他，墨西哥在很長的時間裡，無所事事。插圖24顯示，後來的墨西哥認為自己那時像塊木頭似的，不能採取相應的對策的原因是被貪嗔痴所縛。

Illustrations 13.2.7-23 and 24 are the explanations of bondage in the story in Chapter 18 of this book. Illustration 23 shows that Mexico (a Tlaloc, Adam) came out of hell and was on his way to the country of Nahuatl to inherit the throne of Huitzilopochtli. However, the acting king Tlaltecuhtli (Chalchiuhtlicue, Eve) refused to hand over the throne to him, and Mexico did nothing for a long time. Illustration 24 shows that later Mexico thought that he was like a piece of wood at that time, and the reason why he could not take corresponding countermeasures was that he was bound by greed, irritation and ignorance.

13.2.8五蓋 Five Covers

蓋是覆障義；是說貪慾蓋、瞋恚蓋、昏沉睡眠蓋、掉舉惡作蓋、和疑蓋能覆蔽真心，令善法不得顯。插圖13.2.8-38是納瓦特爾的象形文字山字，也有蓋、帽子、圍巾等的含義。圖39，卡特莉（夏娃）被像似山一樣的大帽子扣住了，墨西哥（亞當）正在趕去救她（參見第14.4章《墨西哥法典》）。

Covers mean concealment, obstacle; saying that greed-desire cover, irritation-hatred cover, drowsy-sleep cover, depression-regret cover, and suspicion cover can conceal real heart, to have benevolent laws not manifest. Illustration 13.2.8-38 is the Nahuatl hieroglyph "Mountain", which also means cover, hat, scarf, etc. In Figure 39, Tlaltecuhtli (Eve) is held captive by a mountain-like hat, and Mexico (Adam) is rushing to rescue her (see section 1.4 Mexican Codex).

（一）貪慾蓋，契經說，於欲界為諸欲境界漂淪故，違背聖教，立貪慾蓋；於出離欲界位為障。什麼是出離？就是由五趣雜居地（如圖13.2.9-23）去到離生喜樂地（如圖24）。在修習出離，摒棄見取見（參見10.4.4.1.4.6-4節《 見取見》）時，由貪慾蓋故，夏娃對於色聲香味觸五種妙欲境界，隨逐淨相、欲見、欲聞、乃至欲觸，希求受用；貪慾牽引心識散亂向外塵境界，讓她於出家不生欣樂。

(1) Greedy-Desire Cover, Harmony Sutra says, sentient beings are drifting by the environments of Desire Boundary, are contrary to the holy religion, therefore the Greed-Desire Cover is set up, which is an obstacle for going out household life. What is the “going out household life”? It is from “five interests mixed dwelling land (fig. 13.2.9-23)” going to “leaving generates delight and laugh land (fig. 24).” On studying and practicing the “going out household life,” detaching and giving up “views fetched from views” (see section 10.4.4.1.4.6-4 View Fetch), due to Greed-Desire Cover, Eve seeks to use the five wonderfully desirable environments  of color, sound, incense, taste, and touch, desires to see, to hear, to smell, to taste, and even desire to touch, to pursue the enjoyments. Cravings lead the heart-senses disperse toward the external dust’s environments, so that Eve does not produce delight and laugh on “going out household life.”

（二）瞋恚蓋，契經說，不堪忍諸同志訶諫驅擯教誡等故，違背所有可愛樂法，立瞋恚蓋；於覺邪行位為障。覺是發覺、覺悟。同志神行者發覺而且舉發夏娃的錯誤的時候，她心生瞋恚；如是她不能覺悟缺失，耽誤她正行的修學。

(2) Irritation-Hatred Cover, Harmony Sutra says, sentient beings cannot tolerate expostulation, teaching, and reprimand from comrades, which violate all loveable laugh laws, therefore the Irritation-Hatred Cover is set up; is hindrance for perceiving heretical behaviors. When comrades of Godly migration found and reported Eve's mistakes, she felt angry and returned with hatred, so that she could not realize her shortcomings and delayed her cultivation and study on correct behaviors.

（三）昏沉睡眠蓋，契經說，由違背正定（梵語奢摩他）故，立昏沉睡眠蓋；於修習專注的止位為障。由不守根門，食不知量等，引起身心昏昧的昏沉和心極昧略的睡眠，障礙明靜的止，夏娃無由得定。什麼是根門？根是生命之樹的六根（參見10.3節），也是色、聲、香、味、觸、和法，此六塵進出心地的場所，所以被稱作根門。

(3) Drowsy-Sleep Cover, Harmony Sutra says, due to contradict “correct stillness” (Sanskrit Samatha; see section 16.3), the Drowsy-Sleep Cover is set up; is hindrance for concentrated Stillness in cultivation and study. Due to not guarding the root doors, and not knowing the amount of food, etc., the drowsiness and sleepiness hinder brightly quiet Stillness, so Eve can not gain Correct Stillness. What are the Root Doors? The six roots of life tree (see section 10.3) are also known as Six Root Doors, from which color, sound, fragrance, taste, touch, and law, the six dusts go in and out heartland.

（四）掉舉惡作蓋，契經說，由違背慧觀（梵語毗缽舍那）故，立掉舉惡作蓋；於修習慧觀的舉位為障。由掉舉心於親屬國土等生起尋思，由惡作於別離親屬國土等生起追悔，障礙觀心於所觀境上明靜專注的思惟修，觀慧無由生起。

(4) Depression-Regret Cover, Harmony Sutra says, due to contradict “Gnostic View” (Sanskrit Vipassana), the Depression-Regret Cover is set up; is hindrance for arousing Gnostic View in cultivation and study. Due to depression, Eve thinks of relatives and the kingdom lands, and due to regret, she misses relatives parted and homeland etc. which hinder brightly quiet mental cultivation, View Gnosis can not be aroused.

（五）疑蓋，契經說，由違背於法議論，違背涅盤勝解故，建立疑蓋；於止觀修習位，與舍為障。此修習位中，舍即是平等正直之心，即是止。由於夏娃對聖教心存懷疑，於所學的法和所證的功德境界，猶豫不決，就障礙了舍的生起，所以般若舟（聖經中的用詞是諾亞方舟）不能現前。

(5) Suspicion Cover, Harmony Sutra says, due to discussions are contrary to laws, contradict victorious interpretations on nirvana, the Suspicion Cover is set up; is hindrance for renunciation during stage of practicing “Still View” (Sanskrit Samatha-Vipassana).  In this stage of cultivation and study, Renunciation is evenly equality and correct dwell. Because Eve had doubts about the holy teachings and was hesitant about the laws she had learned and the virtues she had proven, which hindered the emergence of Renunciation, so Arrival Ark (Biblical Noah's Ark) could not manifest.

13.2.9 八纏 Eight Coils

纏是纏繞，是說由於無慚、無愧、昏沉、睡眠、掉舉、惡作、嫉、和慳（解釋參見10.4.4節）數數現行，纏繞金童（即亞當）的心，於修善品諸法為大障礙，故名為纏。

（一）於修習戒學處（參見15.2節），無慚和無愧數起現行，亞當不生羞恥之心，故犯諸學處。

Coils mean entanglements, which means that due to shamelessness, sinlessness, drowsiness, sleep, depression, regret, jealousy, and stinginess (for explanation, see section 10.4.4), repeatedly present, entangle Adam’s heart, are great obstacles for studying cultivating benevolent laws, hence the name Coils.

(1) on cultivating and studying precepts place (see section 16.2), shamelessness and sinlessness present repeatedly, Adam did not generate shame and sin, so he violated the precept study place again and again.

（二）於修習定學處（參見15.3節），昏沉和睡眠二法數起現行，引亞當內心中沉沒，故犯諸學處。

（三）於修習慧學處（參見15.4節），掉舉惡作為障，由此二法數起現行，引亞當的心散亂於外塵境，故犯諸學處。

(2) on cultivating and studying stillness place (see section 15.3), drowsiness and sleepiness present repeatedly, which cause Adam’s heart to drown, so he violated the stillness study place again and again.

(3) on cultivating and studying gnosis place (see section 15.4), depression and regret present again and again, which cause Adam's heart to be distracted in the outer dust worlds, so he violated the gnosis study place again and again.

（四）於善慧地（參見15.9節），修習四無礙解時，亞當應當與同志們相互分享心得，教學相長；可他心懷慳吝、嫉妒，不肯施法；這就障礙了他修學的進度。

(4) on the benevolent gnosis land (see Section 15.9), when cultivating and studying the “four non-hindrance interpretations”, Adam should share his experiences with comrades, teaching and learning are mutually beneficial. However, he was jealous and stingy, not willing to donate laws (i.e., to teach, to share), which hindered the progress of his improvement.

返回集諦的目錄 Return Catalog of Aggregate Crux