系即是，義為在認知的過程中系縛結生。“系縛結生”是說“亞當識（即無意識的污染部分）和夏娃識（即前意識）”締結生命，創造眾生。夏娃識能辨別善惡美醜，進而潤色主觀和客觀事物成為生命體，成為眾生。他們倆製造生命體的速度很快，很短的時間內就能製造一個小世界的眾生（參見13.1節《集起》）。隨着生活，亞當識和夏娃識不斷地創造眾生，人就有了“八萬四千煩惱（亦作塵勞，魔軍，病；參見13.3節《煩惱的數》）”。或說人只造業，不消業，以至於身心日益沉重，成為了“自我（即轉移身見；參見10.4.4.1.4《根本煩惱》）”的奴隸。此中亞當識和夏娃識的過失嚴重，實行割禮和洗禮是必要的。離系是說，人接受了割禮和洗禮之後，移除了“八萬四千塵勞”，脫離了煩惱的系縛，獲得了解脫。所以，離系果義為被拯救了，解放了，涅槃。

The word “Is” of Off-is Fruit is present tense third-person singular of “Be”, means tethering livings during cognitions. The phrase “to tether livings” means that “Adam-sense (i.e., the contaminated part of unconsciousness) and Eve-sense (i.e., pre-consciousness)” tie up life and create sentients. Eve-sense can distinguish good, evil, beauty and ugliness, and then embellish subjective and objective things to become life forms and sentients. Adam-sense and Eve-sense create living beings very fast, just in a short time they can create a small world of sentient beings (cf. Section 13.1, “Aggregate Arousal”). As life goes on, Adam-sense and Eve-sense continue to create sentients, therefore human has “84,000 annoyances (also known as dust labors, demonic armies, and diseases; see Section 13.3, “Number of Annoyances”). Or saying that mundane people only create karma, do not eliminate them, so that their bodies and hearts become increasingly heavy, and they become slaves to Seth (i.e., ego, translocation body view; cf. 10.4.4.1.4 Fundamental Annoyances). In this case, the faults of Adam-sense and Eve-sense are so serious that circumcision and baptism are necessary. The word Off-is means that after receiving circumcision and baptism, a person has eliminated the “84,000 Dust Labors”, untethered from the bondages of annoyances, gained salvation. So, Off-is Fruit means liberation, salvation, nirvana.

什麼是割禮？割禮是說用慧（亦作金剛，掃帚），來消除迷惑和煩惱，就像用刀來切東西，如同用掃帚來掃地，所到之處，無明黑暗都可以被消滅。割禮的過程就是學習四勝諦，移除“八萬四千塵勞”的過程。

什麼是洗禮？修習道諦的過程就是根據 “淨識害有” 的原理，引淨識殺死煩惱和習氣，消除精神污染的過程。因為識在四大種之中是水（參見10.2節），古人就形象地把修習道諦，這個洗禮的過程說成了， “引發大洪水，淹死八萬四千魔軍” 。在本書的15.3節，埃及夏娃展示了她自己的洗禮，成為眾生之母的過程。

What is circumcision? Circumcision is the use of gnosis (also known as philosopher’s stone, broom) to remove muddles and annoyances, like using a knife to cut something, like using a broom to sweep the floor, wherever you go, the darkness of ignorance all can be eliminated. The process of circumcision is the process of learning the Four Victorious Cruxes to remove the “84,000 Dust Labors”.

What is baptism? The process of practicing Path Victorious Crux is the process of eliminating spiritual pollution by invoking immaculate senses to kill annoyances and habits according to the principle of “immaculate senses harm haves”. Because senses are water among the four great seeds (cf. 10.2), the ancients figuratively described the process of baptism as “triggering a great flood and drowning 84,000 demonic armies”. In section 15.3 of this book, Egyptian Eve demonstrates her own baptism into the process of becoming the mother of all living beings.

圖10.6.4-35顯示離系果是禁果，什麼意思？在修習道諦，成就離系果的過程中，修習者是根據 “無意識（古作神識）只與舍受相應”的原理，用 “行舍” 來引發 “正等明”的出現，並滋養其生長壯大。“正等明”就是 “無所有天”（如圖2），亦作微妙本心，常寂光天，拯救，涅槃，畢竟空，無上正等正覺，太陽神，大日如來，梵語阿褥多羅三藐三菩提，納瓦特語奧林·托納修（Ollin Tonatiuh）。正等明只與舍性相應，只與等、舍、空相應，不與有、集、取相應。若你去摘取離系果，它就滅了，死了，而你就已經損失靈水了，如圖35所示。那如何成就離系果？道諦的十渡總括了一切成就離系果的辦法，總括了一切善法。

Figure 10.6.4-35 shows that Off-is Fruit are forbidden fruits, wherein? In the process of practicing Path Crux to achieve Off-is Fruit, practitioners, based on the principle that “unconsciousness (anciently known as God-sense) corresponds only to renunciation acceptance”, use “acting renunciation” to trigger the emergence of the “Correct Equality Light” and nourish its growth and development. The “Correct Equality Light” is the “No Objective Have Sky (as in Figure 2)”, also known as “Delicately Wonderful Original Heart”, Constant Silence Light Sky, Salvation, Nirvana, Empty after All, Non-Upper Correct-Equality Correct-Perception, Sun God, Great Sun Tathagata, Sanskrit word Anuttara Samyak Sambodhi, Nahuatl word Ollin Tonatiuh. Correct Equality Light corresponds only to renunciative acceptance, only to equality, renunciation, and emptiness, not to have, aggregate and fetch. If you fetch the off-is fruit, it perishes, dies, and you have lost spiritual water, as shown in Figure 35. So, how to accomplish the off-is fruit? The ten Arks in Path Crux summarize all the ways to achieve the fruits, summarizing all the benevolent laws.

為了取得和持有離系果，古人建立了基於涅盤的無為法。無字代表涅槃，如插圖2所示，區別於有為法。有為法是基於帝釋天（即轉移身見，我）的法，如五蘊中的94位法，都是有為法。唐玄奘（公元602- 664）依據成就涅槃的程度不同設立了六位無為法，分別是虛空無為，擇滅無為，非擇滅無為，不動無為，想受滅無為，和真如無為。

To attain and hold the off-is fruits, Ancients established “None-as Laws” based on nirvana which is as shown in Illustration 2. The word None means empty after all, distinguishing it from the Have-as Law. The Have-as Law based on the Seth Sky (i.e., translocation body view, I), such as the 94 laws talked in five nodes, all are have-as laws. Tang Tripitaka (602- 664 CE) established the six None-as Laws based on different degrees of attainment of nirvana: vague empty none-as, selective termination none-as, non-selective termination none-as, immovability none-as, think acceptance extinction none-as, true suchness none-as.

甲）虛空無為，古代和現代的心理學都發現了這種人，就有人有這樣的性格或世界觀。從虛望空，隨遇而安，無所事事，什麼事都看得開，就是虛空無為。另外，有些人擅研究，愛讀書，觀察飛花落葉，就覺悟了法性和集起（參見13.1節），成為了辟支佛。這種人的覺悟膚淺朦朧，不徹底且不系統，所以也被稱作虛空無為。

乙）擇滅無為，謂有選擇地消滅了某些煩惱障或所知障。例如14.2節《鹿乘果》中的前三果（如插圖33，35）都屬於擇滅無為。另外第16章《道諦》中的一地至七地成就，也都屬於擇滅無為。

I) Vague Empty None-as Law. Both ancient and modern psychology have discovered this kind of person who has such a personality or worldview, looking from vague to empty. To be at peace in ever-changing environments, to do nothing, to be open to everything, is “vague empty none-as law”.  In addition, some people are good at research, love reading, observing flying flowers and falling leaves, then realize juristic nature and Aggregate Arousal (cf. section 13.1), become a “Path Explorer Buddha”. Because such people's enlightenment is superficial and hazy, not thorough, not systematic, their enlightenments are also called “vague empty none-as law”.

II) Selective Termination None-as Law, the saying is that some Annoyance Hindrance and Know Hindrance are selectively eliminated. Such as in section 14.2 Deer Vehicle Fruits, the first three shamanic fruits (as shown in fig. 33, 35), all are this kind of Selective Termination None-as Law. And in chapter 15 Path Crux, achievements from the first land to the seventh lands, all belong to this category.

丙）非擇滅無為，不由智力的撿擇，依諸法性清淨，行於金剛無間道（如聖經中的大洪水；參見15.7節和第16章），達善惡兩滅。14.2節的阿羅漢果，和第15章中的八至十地成就都屬於非擇滅無為。

丁）不動無為，金剛喻定發起後，或長時於四諦中反覆證得諸真如，行者於空中發起聖行。前意識遇空則止，名為不動，不辨別了，由是一切煩惱不能動；此狀態名不動無為，是阿羅漢和八地及以上大菩薩的成就。

III) Non-selective Termination None-as Law, no intelligent selection, depending on immaculateness of juristic nature, practitioner migrates on “Philosopher-Stone Non-intermittent Path” (such as the Great Flood in the Bible; cf. section 15.7 and chapter 16), arrives at termination on both good and evil.  Ararat fruit in section 14.2, and achievements from the eighth land to the tenth land in chapter 16, all belong to this kind of achievements.

IV) Immovability None-as Law, after “Philosopher-Stone Nonintermittent Path”, or the repeated study and testaments on those true-suchness in Four Cruxes over a long period of time, the practitioner arouses victorious behaviors in emptiness. Preconsciousness becomes still, namely Immovability, when it encounters empty, does not move, does not discriminate, and because of this all annoyances can not move; this state is called “immovability none-as law”, is the achievement of Mount Ararat and Mahasattvas of the eighth land and above.

戊）想受滅無為，亦名滅盡定，亦名滅受想定，常寂光天（即插圖10.6.4-2），圓成實相，無餘依涅槃，畢竟空等。修習者依第四禪力，熄滅想和受這兩位遍行心所有法，心停滯於常寂光中，清淨自在，即是想受滅無為。沒有主觀和客觀的區別，那心（即思想意識）怎麼會存在呢？答：客觀環境是普遍的常的狀態。因為常無名、無數、無量，所以說是無所有天。那狀態只有常，沒有業變量，所以被稱為常寂光天。“天”字代表無意識的純淨部分，義為安靜，深奧的知識。也是從這裡把無意識的污染部分劃分給了亞當識（即阿賴耶識），並定義其為黑色， 是地。佛教以清淨為天，煩惱為地，夏娃識（即前意識，即末那識）為眾生。

V) Think Acceptance Extinction None-as Law, alias Constant Silent Light Sky (Fig. 10.6.4-2), consummate fact, non-dependant nirvana, empty after all, termination end stillness, etc. Depending on power of fourth meditation, to extinguish Think and Acceptance the two omnipresent heartland laws, heart dwells in Constant Silent Light Sky lucidly, immaculate, self-sufficient, is “think acceptance extinction” none-as law. There is no distinction between subjective and objective, so how can heart (i.e., mind) stand? Answer: The environment is pervasively constant. Because the constant is nameless, numberless, and quantity-less, it is said to be the “not subjective have sky”. That state has only constant and no karmic variables, so it is called the “constant silent light sky”. The word "sky" represents the immaculate part of unconsciousness, meaning quietness and profound knowledge. It is also from here that the contaminated part of unconsciousness is divided into Adam-sense and defined it as black, the earth. In Buddhism, quietness is sky, annoyances are earth, and Eve-sense is crowds of sentient.

己）真如無為，修習者依據此七種真如，得到了離系果。（一）流轉真如，謂有為法流轉實性，參見12.4.1節。（二）實相真如，謂人無我，法無我，人法兩空所顯的實性；就是無餘依涅槃，如圖10.6.4-2。（三）唯識真如，謂染淨法唯識實性。（四）安立真如，是第13章《苦諦》。（五）邪行真如，是第13章《集諦》。（六）清淨真如，是第14章《滅諦》。（七）正行真如，是第15章《道諦》。

VI) True Suchness None-as Law, based on these seven kinds of true suchness, the practitioner attains the off-is fruit. (1) Cycle True Suchness is talking of circulating factuality of Have-as Laws, cf. section 12.4.1. (2) Factuality True Suchness is manifestation when human is empty, and law is empty. This true suchness is nirvana, is Fig 10.6.4-2. (3) Sense Only True Suchness is saying that both contaminated laws and immaculate laws are senses only. (4) Establishment True Suchness is chapter 12 Bitter Crux. (5) Ferocious Behavior True Suchness is chapter 13 Aggregate Crux. (6) Quietness True Suchness is chapter 14 Salvation Crux. (7) Correct Behavior True Suchness is chapter 15 Path Crux.

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