想是一位心所有法，是五位遍行心地法之一，以取像为性，能生成心的环境，对种种言说的生起有促进作用。想蕴是眼耳鼻舌身意，这六种识的想习气积聚体的总和。总体来说，想有二种：有相想和无相想。有相想是能够取境界相状，随起种种言说的一切想，具有明了和分别两种意义。从所依根来说，有相想可以分为眼根所生想，耳根所生想，乃至意根所生想，六种。从境界来说，有相想可以分为欲界（参见插图10-23）想、色界想、空无边处想等。

Think is one of Heart Subordinate Laws, is one of five omnipresent heartland laws, is by fetch image as nature. It generates the inner environment of the mind and facilitates the birth of all kinds of speech. Think Node is the total of the accumulation of thinking habits of eyes, ears, nose, tongue, body, and intent, the six senses. Overall, there are two kinds of thinks: image think and non-image think. Image Think is all states that heart (i.e. mind) can fetch phenomena, then generating kinds of lingual speeches. The states have two significances, clarity and discrimination. In terms of the dependent roots, there are six kinds of image thinks that can be divided into thinks arising from the eye root, thinks arising from the ear root, up to thinks arising from the intent root. In terms of environmental boundaries, image thinks can be divided into thinks of the desire boundary (see Illustration 10-23), thinks of color boundary, and thinks of edgeless empty place, etc.

无相想，是能缘心上或所缘境上，缺明了或缺分别，或二种俱缺。无相想可分为如下三种：

（一）不善言说想，如欲界的婴儿等，因未学语言，在缘色等境界的时候，虽然境界有相，但不能分别了解它为色等。

（二）无相界定想，即远离色、声、香、味、触、男、女、生、异、灭十相的无相涅盘想。涅盘无相，缘涅盘的想，名无相想。想以取相为性，若无相，怎么还说那是一种想？涅槃是或青或黄或赤或白遍处，那青黄赤白是生命方程式的常，无名，无数，无量，不是色，不是相。

（三）有顶想，即是 “非想非非想处”想（如图1）。有义为三有，即欲界（如图10-23）、色界（图10-5至8）、无色界（图10-1至4）。这三种有，人人都有，故名三有。有顶的意思是三有之顶，三界之顶，即非想非非想天。在非想非非想处，虽有分别，想不明利，有情不能于境勾画种种相状，故名无相想。

Non-image Think is absence of clarity or discrimination, or absence of both, in either the aggregative heart or the being aggregated environment. Non-image Thinks can be categorized into the following three types:

(1) Think of not good at talking, such as babies in desire boundary, etc., because they have not learned language, when they encounter environmental boundaries, although there are images, they can not discriminate and completely understand those colors.

(2) Think of Colorless Still, i.e., nirvana think, which is afar the ten phenomena: color, sound, scent, taste, touch, man, woman, birth, mutation, and extinction. Nirvana has no phenomena; think in nirvana is named as Non-image Think. Think is by fetching image as nature, if there are not phenomena, why would we call it a type of think? There is pervasively non-changing constant, such as or turquoise, or yellow, or red, or white. The constants are nameless numberless quantity-less, are not colors, not phenomena.

(3) Have Summit Think is “neither think nor non-think place” (see fig. 10-1) think.  Have means “three haves”, refers to the desire boundary (fig. 10-23), color boundary (fig. 5 to 8), and non-color boundary (figs. 10-1 to 4). “Have Summit” means it is top of the Three Boundaries, which is “neither think nor non-think sky”. In the sky, there is discrimination, but absent clarity, sentient being there can not outline kinds of phenomena, therefore think in the sky is named as Non-image Think.

受是所取，想是能取。此二取习气驱赶众生日夜操劳，积累了两座山的业习气，被称做受蕴和想蕴，亦作天门山（如图10-16所示）。

Acceptance is the being fetched; Think is the capable to fetch. The two fetch hobbies drive all sentients busy day and night, months and years, therefore the two mountain like habits are accumulated, called acceptance node and think node, also known as “sky door mountain” (as shown in fig. 10-16).

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