目錄 Catalog：10.4.1 色蘊 Color Node；10.4.2 受蘊 Acceptance Node；10.4.3 想蘊 Think Node；10.4.4 行蘊 Migration Node；10.4.5 識蘊 Sense Node

生命樹的五蘊是色蘊，受蘊，想蘊，行蘊，和識蘊，是五個業習氣的積聚體。什麼是業？古代身口意行為習慣的集聚統稱作業。業就是三業：身業、口業、意業。身業是身體行為習慣的積聚，此身即是。口業是語言行為習氣的積聚，此口所講的就是。意業是思維習氣的積聚，此心所想的就是。業對於生命之樹來說，就好像是落葉喬木的樹幹（如插圖10-1至22）。冬天時葉子落光了，樹失去了生命的跡象。春天時，環境適合了，樹幹就發枝散葉，樹又變得生機盎然。生命樹的生長與繁榮表現在業習氣的形成和枯萎。

Life Tree’s five nodes are color node, acceptance node, think node, migration node, and sense node, the five accumulations of karmic habits. What is karma? In ancient times the aggregation of body, mouth, and intent behavioral habits was collectively called karma. Karma is the three karmas: body karma, oral karma, and intent karma. Body karma is the accumulation of bodily behavioral habits, which this flesh body is. Oral karma is the accumulation of habits of oral behaviors, which is what the mouth speaks. Intentional karma is the accumulation of habits of thoughts, and what the heart (i.e., mind) thinks is what it is. Karma is to life tree like the trunk of a deciduous tree (see Figure 10-1 to 22). In winter, the leaves fall off and like the tree loses its life. In spring, when conditions are right, the trunk sprouts branches and leaves, and the deciduous tree becomes full of life again. The growth and prosperity of life tree is reflected in the formation and withering of karmic habits.

五蘊是五種業的積聚體，是從色受想行和識，這五個方面來講解業的。此五蘊具有集性、取性、和有性，所以亦作五取蘊。五蘊能統攝五位百法中的前94位有為法，不攝無為法（參見10.6.4 離系果），因為無為法與 “集，有，和取” 的性質相違，與 “舍，等，和空” 的性質相應。

The five nodes are the accumulation of the five types of karma, which are explained in terms of the five aspects of karma, namely, color, acceptance, think, migration, and sense. The five nodes have the nature of aggregate, fetch, and have, so they are also known as Five Fetch Nodes. The five nodes can assimilate the first 94 of the “5 positions of 100 laws”, but not the none-as laws (see 10.6.4 Off-is Fruit), because none-as laws contradict the nature of “aggregate, have, and fetch”, and are corresponding to the nature of “renunciation, equality, and empty”.

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