目錄 Catalog: 11.3.1 空無邊處定 Edgeless Empty Place Stillness；11.3.2 識無邊處定 Edgeless Senses Place Stillness；11.3.3 無所有處定 No Objectively Have Place Stillness；11.3.4 非非想處定 Neither think nor non-think Place Stillness

11.3.1 空無邊處定 Edgeless Empty Place Stillness

行人得第四禪已，深思色法過罪，作意滅除一切色法。一心緣空，念空不舍，即色定謝而空定未發，亦有中間禪。爾時勤加精進，一心念空不舍，則其心泯然任運，自住空緣，亦名未到地相。於後豁然與空相應，其心明淨，不苦不樂，益受增長。於深定中，唯見虛空，無諸色相；雖緣無邊虛空，心無分散。既無色縛，心識澄靜，無礙自在，如籠破鳥出，飛騰自在，是名證虛空定（如圖11-4）。證此定已，不失不退，命終必生空無邊處，但有微弱的四無色蘊（注2）。

注1，佛教中，色是變礙義，參見10.4.1節的色蘊。此所見的空色是無意識默認的空，所以不是現實生活中的色。

注2，四無色蘊是受蘊、想蘊、行蘊、和識蘊，參見10.4節。

After attaining the fourth meditation, migrator deeply contemplates the faults of the color laws and intends to eliminate all color laws. With one heart to aggregate empty, the migrator spells empty no renunciation, then the immediate color stillness fades, but empty stillness does not arise, there is also intermediate meditation. At that time, diligently advances, one heart spells empty no stop, then its heart yieldingly carries out the operation, self dwells in empty factors, also name as Nonarrival Land Phenomena. Afterward, the heart is openly in tune with emptiness, bright and immaculate, neither bitter nor laugh; beneficial acceptance grows. In the deep stillness, the only can be seen is the emptiness, without all the colors (note 1). Even though the being aggregated is edgeless vague emptiness, the heart is not dispersed. And since there is no color bondage, the heart is clear and quiet, is free from any obstacles, and is self sufficient, such as the cage is broken and the birds come out, soaring freely, therefore the name of proving vague empty stillness (cf. 11-4). When one has testified the stillness, there is no loss or regression, at the end of the life, will be born in the edgeless empty place, but there are the feeble four colorless nodes (note 2).

Note 1, in Buddhism, color is the meaning of transformation and obstruction, see section 10.4.1 on Color Node. The empty color seen here is the emptiness that unconsciousness defaults to emptiness, so it is not the color in real life.

Note 2, the four colorless nodes are the acceptance node, the think node, the migration node, and the sense node, see section 10.4.

11.3.2 識無邊處定 Edgeless Senses Place Stillness

行人得空定已，訶責空處多諸過失，便舍空處，一切系緣現在心識，念念不離，未來過去，亦復如是。常念於識，欲得與識相應，加功專注，不計旬月，一心緣識，而無異念。空念即謝，識定未生，名中間定。即便泯然任運，自住識緣，名未到地。此後豁然，與識相應，心定不動。而於定中，不見餘事，唯見心識，念念不住，定心分明。識慮廣闊，無量無邊（如圖11-3）。識法持心，無分散意。此定安隱，清淨寂靜。證此不失，命後必生識無邊處，亦有微弱四無色蘊。

When a migrator has attained empty stillness, scolds many faults of the empty place to conveniently abandon the empty place; all attach to present heart senses, spell and spells, not giving up, to the future and the past are also like that. Constantly spells sense, desires to match with, extra efforts to concentrate, migrator doesn’t calculate weeks or months, one heart to meet senses, without different spells. The empty Stillness fades, but Sense Stillness isn’t arousing, so it is called the intermediate stillness. Then yieldingly operation at will, migrator itself dwells in sense factors; this is named as Nonarrival Land. After that, migrator matches with senses, still heart doesn’t move. Among the stillness, the migrator doesn’t see other things, only heart senses, spell and spells do not dwell, still heart is brightly immaculate. Sense thinks are broad, quantity-less, and edgeless (cf. 11-3). Sense law support heart, no loose intents. The stillness is easy, seclusive, immaculate, and quiet. Proofing this and not losing it, next life will be born in Edgeless Senses Place; also, has feeble four colorless nodes.

11.3.3 無所有處定 No Objectively Have Place Stillness

亦名不用處定（注1）。行人得識定已，訶責識處過患，即舍識處，繫心無所有處，於中心不憂悔，專精不懈，一心內淨。空無所有（注2），不見諸法，寂然安隱，心無動搖，此為證無所有定相。入此定時，怡然寂絕，諸想不起，尚不見心相，何況余法，無所分別，即是無所處定（如圖11-2）。證此不失，命後必生無所有處，亦有微弱四無色蘊。

注1, 此異名義為修習 “無功用行” ，亦名止觀，梵語奢摩他-毗缽舍那，又名 “到達” ，漢梵語雙舉為“般若舟”。

注2，看見的是瀰漫的常寂光。那或青或黃或赤或白的光是心之常，無名，無數，無量。那光唯是現量，不可言說，所以讀者當知作者我說的不正確。

It is also known as the "no use place stillness" (note 1). When a migrator has attained the sense stillness, scolds the faults of the sense place, to abandon the sense place, and attaching heart to “not objectively have place”; in the center of the heart there is no regret, and concentration without laxness, on it with perseverance, and is pure in the heart. Empty, not objectively have (note 2), not seeing laws, silent, seclusive, heart doesn’t move, this is testament of “not objectively have stillness” phenomenon. When entering the stillness, agreeably silent extinction, thinks don’t arise. Even not seeing phenomena of heart, not to mention other laws, no objective differentiation; this is proofing “not objectively have stillness” phenomenon (cf. 11-2). Testified this, not losing it, next life will be born in “not objectively have place”, also having delicately weak four non-color nodes.

Note 1, This is a synonym for the practice of “non-efficacious migration”, also known as Still View, Sanskrit Samatha-Vipassana, aka. Arrival Ark.

Note 2, What is seen is the pervasive constant silent light. That light which is either turquoise or yellow or red or white is the constant of heart, is nameless, innumerable, and infinite. That light is only present quantity and ineffable, so reader should know that the author me is incorrect in what I say.

11.3.4 非非想處定 Neither think nor non-think Place Stillness

行人得無所有定已，深訶責無所有處過罪，即舍無所有處，觀於非有非無。常念不舍，一心專精，加功不已，其心任運，住在緣中。於後忽然，真實定發，不見有無相貌，泯然寂絕，心無動搖，恬然清淨，如涅槃相。是定微妙，三界（注1）中極，如步屈蟲，行至樹表，更無可進。證此不失，命後必生非想非非想處，仍有細微四無色蘊。

注1，三界是欲界、色界、和無色界，如插圖11所示。

When a migrator has attained the “not objectively have stillness”, deeply scolds reprimands the faults of “not objectively have place” to give up the “not objectively have place”, views to “neither have nor none”. Constantly spellings no stop, one heart concentrates on the effort, puts extra works continuingly, heart carries out the operation as wish, (migrator) dwells in the aggregative factors. Afterward, suddenly, the true stillness arouses, not seeing the appearances of have and nil, silent extinction, being completely silent, the heart is unshakeable and tranquil and pure, as in the phase of Nirvana (i.e., above “not objectively have place”). This stillness is a delicately wonderful, is extreme among three boundaries (note 1), like an inchworm moving to the tree top, has no further to go. Upon proofing this, not losing it, after life will be born in “neither think nor non-think place”. In the stillness, one still has the feeble four colorless nodes.

Note 1, The three boundaries are the desire boundary, the color boundary, and the colorless boundary, as shown in Illustration 11.

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