目录 Catalog:5.1 三世成佛 Three Generations to Achieve Buddha;5.2 寇特鹠鸺帮倒忙 Coatlicue did more Harm than Good;5.3 青松石王子帮助寇特鹠鸺 Turquoise Prince helps Coatlicue;5.4 寇特鹠鸺发现黑蝴蝶觉悟了 Coatlicue realized that the Obsidian Butterfly had Awakened

5.1 三世成佛 Three Generations to Achieve Buddha

太阳石历的第五劫是风劫。风是四大种(参见10.2节)之一,代表持续变迁的环境。本文中,老国王刀脸(Iztapaltotec,如图5-1,3)是此劫(太阳石历第二象限是风劫)的主宰者。刀脸这名字隐含着他是老上帝,办事依照老规矩:谁敢伤害我儿子青松石王子,我杀他全家,灭绝他或她的种族。

The fifth Catastrophe of the Sunstone calendar is the Wind Catastrophe. Wind is one of the four big seeds (see Section 10.2), representing a constantly changing environment. In this text, the old King Iztapaltotec ("Knife Face", Figures 5-1, 3) is the ruler of this Catastrophe (the second quadrant of the Sunstone calendar is the Wind Catastrophe). The name "Knife Face" (Iztapaltotec) implies that he is the Old God, and he acts according to old rules: Whoever dares to harm my son, Xiuhtecuhtli (Turquoise Prince), I will kill his entire family and exterminate his or her race.

读者当知在本书三代人花费一百年再造太阳神的工程中,老国王刀脸和王后黑蝴蝶(Itzpapalotl,义为黑曜石蝴蝶,如图2,4)是第一代。他们俩鼓励儿子青松石王子为拯救世界而牺牲(如图3)。青松石王子和寇特鹠鸺(如图5,6,7)是第二代。金童特拉洛克和翠玉女是第三代。

Readers should know that in the three generations' hundred-year project to recreate the Sun God, the old King Iztapaltotec and Queen Itzpapalotl (meaning Obsidian Butterfly, Figures 2, 4) were the first generation. They encouraged their son, Prince Turquoise, to sacrifice himself to save the world (Figure 3). Prince Turquoise and Coatlicue (Figures 5, 6, 7) were the second generation. The Golden Boy Tlaloc and Chalchiuhtlicue were the third generation.

5.2 寇特鹠鸺帮倒忙 Coatlicue did more Harm than Good

传说,一天一位寇特鹠鸺认识的谷伯(注,名誉上有500位金童,多位谷伯)来皇宫汇报工作,遇见了寇特鹠鸺,报告说:“A金童住在B村,他们让人在河对岸的C村讲特拉洛克的故事。B村和C村的人没来往,B村的人不去C村听故事。” 这位谷伯建议暂停在C村讲故事。等A金童长大些后,再选择一个A金童常去的地方讲特拉洛克的故事。

寇特鹠鸺同意了。

Legend says that one day, an Uncle Maize (note: among the 500 nominally golden boys, there were many Maize Uncles) whom Coatlicue knew came to the palace to report. He met Coatlicue and reported, "Golden Boy A lives in Village B, and they have people tell the story of Tlaloc in Village C across the river. The people of Village B and Village C don't interact; the people of Village B don't go to Village C to hear the story." Uncle Maize suggested suspending the storytelling in Village C. Instead, when Golden Boy A is older, they could choose a place Golden Boy A frequents to tell the story of Tlaloc.

Coatlicue agreed.

这位谷伯把寇特鹠鸺的决定告诉了王后黑蝴蝶。黑蝴蝶听后,没出声。这位谷伯离开后,黑蝴蝶立刻召见寇特鹠鸺,训斥道:“上帝造人的事件中,上帝扮演增上缘(注,上帝在生命之树的增上果的范围内做事),通过改变世界来教育金童。把给A金童讲故事的人安排在河对岸的C村是众神(多位沙门)的决定。你随意就给更改了,你这是在帮倒忙。你犯的错,你自己想办法纠正过来,然后向我汇报!”

Uncle Maize told Queen Obsidian Butterfly about Coatlicue's decision. Obsidian Butterfly listened without saying a word. After the Uncle Maize left, she immediately summoned Coatlicue and reprimanded her: "In the event of God's creation of man, God played the role of escalation (note, God acts within the scope of Escalatory Fruit of Tree of Life), educating Gold Boy by changing the world. It was the decision of the gods (many Shamans) to place the storyteller for Golden Boy A in Village C across the river. You changed it arbitrarily; you're making things worse. Correct your mistakes yourself and then report back to me!"

5.3 青松石王子帮助寇特鹠鸺 Turquoise Prince helps Coatlicue

寇特鹠鸺认为最简单的错误改正办法是找那位谷伯承认错误,却发现那位谷伯已经离开了首都。她焦躁烦心,觉着这件丑闻闹大了。

Coatlicue thought the simplest way to correct the mistake was to admit it to Uncle Maize, only to find that he had already left the capital. She was anxious and worried, feeling that the scandal had blown up.

据说这个时间段的青松石王子常常出差去外地进行实地考察,意料之外的是他在这时回来了。他听说了寇特鹠鸺的烦心事后,建议说:“就让谷伯把那个河东讲故事的站点停了吧。三个月或半年后,我们声称计划改变了,在河西建立个讲故事的站点。但这个站点也不会选择A金童常去的地方。我们不会让金童和玉女们一次听到太多的古代天书。我们要把天书支离破碎(注,这就是后文水草籽的概念,代表古代文明的碎片)地装进金童和玉女的大脑。让他们在随后的几十年里重新吸收,组织起墨西哥法典。”

It is said that during this period, Xiuhtecuhtli (Turquoise Prince) often went on business trips to other places for field research, and unexpectedly, he returned at this time. After hearing about Coatlicue's troubles, he suggested, "Let that Uncle Maize shut down that storytelling station on the east bank of the river. Three months or half a year later, we will claim that the plan has changed and establish a storytelling station on the west bank. But this station will not be located in the place where Gold Boy A often goes. We will not let Gold Boys and Jade Girls hear too many ancient celestial books at once. We will put the celestial book into the brains of Gold Boys and Jade Girls in fragments (note, this is the concept of waterweed seeds mentioned later, representing fragments of ancient civilization). Let them reabsorb it in the following decades and organize it into the Mexican Codex."

5.4 寇特鹠鸺发现黑蝴蝶觉悟了 Coatlicue realized that the Obsidian Butterfly had Awakened

图6显示,一些年后,寇特鹠鸺的上帝之眼睁开了,成为了一位红袍沙门,已经能为这项百年树人工程输送红色血液了(不再输送黑色血液了)。

Figure 6 shows that, some years later, Coatlicue's "God's Eye" opened, and she became a red-robed shaman, now able to supply red blood to this century-old project of nurturing humanity (no longer supplying black blood).

图7显示一些蛋在云端孵化了;云端表示那些人已经过世了。寇特鹠鸺惊讶地发现黑蝴蝶成佛了,这说明什么?这说明寇特鹠鸺成佛了,为什么?古代佛,未来佛,和现代佛同地同时成佛。

Figure 7 shows some eggs hatching in the clouds; the clouds represent those who have passed away. Coatlicue was surprised to find that Obsidian Butterfly had attained enlightenment. What does this signify? It signifies that Coatlicue had attained enlightenment. Why? Because the ancient Buddha, the future Buddha, and the modern Buddha attained enlightenment simultaneously in the same place.

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