目錄 Catalog:6-1 翠玉女 Chalchiuhtlicue;6-2 玉女的選拔 Selection of Jade Girl;6-3 不可反悔的誓言 An unbreakable vow;6-4 龜長毛和兔有角Turtle Grows Hairs and Rabbit Has Horns;6-5 聖山的亞馬遜 Amazon in Coatepec

家劫是太陽石歷的第六劫。家代表玉女,這是從玉女是前意識的化身來說的。前意識,本書稱為夏娃識,能辨別善惡美醜,潤色生命,在佛教中被稱為眾生,人。本文中家代表黑曜石蝴蝶,寇特鷚鵂(如圖6-1),和翠玉女(如圖3),這三位玉女。 The Family Catastrophe is the sixth calamity in the Sunstone Calendar. The Family represents the Jade Girl, which is because the Jade Girl is the embodiment of the preconscious. The preconscious, referred to in this book as the Eve-sense, can distinguish between good and evil, beauty and ugliness, and enriches life; in Buddhism, it is called sentient beings or humans. In this text, the Family represents Obsidian Butterfly, Coatlicue (Figure 6-1), and Chalchiuhtlicue (Figure 3), these three Jade Girls. 6-1 翠玉女 Chalchiuhtlicue 據傳說,青松石王子(Xiuhtecuhtli)選取並獻祭給古代女神翠玉女(如圖2)6名童女,包括他和寇特鷚鵂的女兒翠玉女(如圖3)。納瓦特語的“Chalchiuhtlicue”,義為 “她,綠玉裙” ,說是總有水從她的裙子上流出。據說,她有個瓶子,象徵着她女神的法界,她常把瓶子裡的水傾瀉於峽谷和河流之中。 According to legend, Turquoise Prince (Xiuhtecuhtli) selected and sacrificed six young maidens to the ancient goddess Chalchiuhtlicue (see fig. 2), including his own daughter, Chalchiuhtlicue (see fig. 3). The Nahuat word Chalchiuhtlicue means "she, the green jade skirt," referring to the saying that water always flows from her skirt. It is said that she possesses a bottle symbolizing her juristic boundary, and she frequently pours water from this bottle into valleys and rivers. 圖4中,翠玉女頭旁有個像似燈罩的東西,表明她的生長環境是被嚴格管控了的。她不會看見不該看到的事物,聽見不該聽見的話。她的食物里有很多靈丹,表示她在不知不覺中經歷了許多古代翠玉女的生活案例。 In Figure 4, there is a lampshade-like object next to the Jade Maiden's head, indicating that her growth environment was strictly controlled. She would not see things she shouldn't see or hear things she shouldn't hear. Her food contains many Spiritual-catholicans (elixirs), suggesting that she unknowingly experienced many life cases of ancient Chalchiuhtlicue. 插圖4是現代南亞地區選女神(即玉女,佛母,夏娃)習俗。這些候選的玉女們是被父母抱來的,類似的,圖3顯示翠玉女坐在了很高的人為的台階上,這都表明她女神身份的特殊性。 Illustration 4 shows the modern South Asian custom of selecting goddesses (i.e., Jade Girls, Buddha Mothers, Eve). These Jade Girls candidates were brought by their parents. Similarly, Figure 3 shows the Jade Girl sitting on a high platform, all of which indicate the special status of her goddess status. 6-2 玉女的選拔 Selection of Jade Girl 玉女是說挑選培養她成為眾生之母,要花費和她體重相同的玉石。他們挑選玉女的條件是什麼?筆者認為,主要是女神的外貌,運動思維模式中偏於語音思維,覺悟和外向的性格特質強。 女神的外貌是人腦思維機制中對女人的默認模型,參見9.8節。女神的外貌和覺悟的性格特質有利於玉女學習女戒。女戒亦作女人皮,500威儀108,000魅力(參見16.2節),是翠玉女征服金童的武器。 Jade Girl is said to be selected to be groomed to become the mother of all sentients, costing the same amount of jade as her weight. What are their conditions for selecting a Jade Girl? Author, I believe that the main ones are the appearance of the goddess, the voice thinking model, and strong traits of conscientiousness and extroversion. The goddess's appearance is the default model of womanhood in the human brain's thought process (see section 9.8). The goddess's appearance and a strong trait of conscientiousness are beneficial for the Jade Girl to learn Woman Precepts. The Woman Precepts, also known as the Woman's Skin, contain “500 Majesties 108,000 Charms” (see section 16.2), and are the Jade Girl's weapons to conquer Gold Boy. 據傳說,選玉女的時候,把候選的少女單獨放在一個空房間,忽然有怪物向她撲去。和選金童相反,少女不害怕,“不哭” 象徵着吉祥。這是在鑑別玉女的什麼特質?不怕怪物表示此少女的內心世界裡沒有邪惡,很純潔,也一定程度上測試了她性格的外向性,不怕陌生人。 According to Mexican legend, when selecting the Jade Girl, the candidate girl is placed alone in an empty room, and suddenly a monster pounces on her. Unlike the selection of Gold Boy, the girl is not afraid, and "not crying" symbolizes auspiciousness. What characteristics of Jade Girl are being identified? Not being afraid of monsters means that there is no evil in the girl's inner world, and she is immaculate. It also tests her extroversion to a certain extent, and she is not afraid of strangers. 6-3 不可反悔的誓言 An unbreakable vow 成為玉女意味着犧牲,也就是她要為成為女神,一位公眾人物,一位宗教崇拜的偶像,需要犧牲一部分塵世生活的快樂。這時玉女還只是小女孩兒,不懂很多,只是父母告訴她們金童要去地獄取回人骨。如果他活着回來了,也會全身是病,翠玉女要照顧他一輩子。如果候選人同意,需要立下不可反悔的誓言。 Becoming a Jade Girl means sacrifice; to become a goddess, a public figure, an idol of religious worship, she must sacrifice some of the joys of earthly life. At this time, the Jade Girl is still just a little girl, unaware of much; her parents only tell her that the Golden Boy is going to hell to retrieve human bones. If he returns alive, he will be riddled with illness, and the Jade Girl will have to care for him for the rest of her life. If a candidate agrees, she must make an irrevocable vow. 這個不可反悔的誓言就是奧林心,就是圖3翠玉女對面底下花盆裡那粒長出菩提樹的種子,也是圖4翠玉女飯碗底部的那粒靈丹。奧林心就是四宏誓言:眾生無邊誓願度;煩惱無盡誓願斷;法門無量誓願學;佛道無上誓願成。 This irrevocable vow is OllinHeart, the seed that grows into a Bodhi tree in the flowerpot opposite Chalchiuhtlicue in Figure 3, and the Spiritual-catholican (elixir) at the bottom of Chalchiuhtlicue's rice bowl in Figure 4. The Heart of Ollin is the Four Great Vows: Sentient beings are edgeless, I vow: I ferry them all! Annoyances are endless, I vow I break them all! Juristic doors are limitless; I vow I study them all! Buddha’s path is non-upper; I vow I endeavour to succeed! 如果將來玉女拒絕跳入火堆與金童(新的特拉洛克)結合,將被綁在枯樹樁上。太陽神戰士對她萬箭穿心,先射掉她的奧林心(即菩提心),再撥皮取骨。她的皮膚是女人皮,亦作黃金甲(參見16.2節),屬於皮主(即紅藏,戒藏)。代表紅藏的沙門用她的頭顱骨做碗,用她的骨做鼓槌,皮做鼓,留着培訓下一組玉女時,餵食新玉女和敲邊鼓。剩下的屍體被火化,漫撒到世界各處。這樣被處死的玉女就成了女死神,名作 “揚灰” 。女死神揚灰也有個死神丈夫,名字是 “被砸碎的臉” 。如最終選中的金童(新的特拉洛克)拒絕跳入火海與玉女(新的翠玉女)結合,臉部會被砸碎。 If at that time, the chosen Jade Girl refuses to jump into the fire and unite with the Gold Boy (new Tlaloc), she will be tied to a dead tree stump. The Sun God warriors will shoot thousands of arrows through her heart, first shooting out her Ollin Heart (i.e. Bodhicitta), then peeling off her skin and taking out her bones. Her skin symbols the woman skin, also known as Golden Armor (see Section 16.2) and belongs to the Skin Master (i.e. Xipe Totec, Red Tezcatlipoca, Covenant Ark). Xipe Totec (red cloak Sharman) uses her skull to make a bowl, her bones to make a drumstick, and her skin to make a drum, which they will use to feed the new Jade Girls and play the drums when training the next group of Jade Girls. The remaining bodies will be cremated and scattered all over the world. The Jade Girl who was executed in this way becomes the death goddess, namely "Spreading Ashes". The death goddess "Spreading Ashes" also has a husband, the god of death, namely "Smashed Face". If the finally selected Gold Boy (the new Tlaloc) refuses to jump into the sea of fire and unite with the Jade Girl (the new Chalchiuhtlicue), his face will be smashed. 6-4 龜長毛和兔有角 Turtle Grows Hairs and Rabbit Has Horns 傳說,在選出六位玉女的那天,孩子們還到一個黑箱子裡摸禮物。苦尤姬摸到了一隻頭上長角的兔子(如圖5);而翠玉女摸到了一隻長着綠毛的烏龜。後來,“長着綠毛的烏龜” 就成為了有不貞潔妻子男人的象徵物了。 In legend, on the day when the six Jade Girls were selected, the children also went to a black box to pick gifts. Coyolxauhqui got a rabbit with horns on its head (see fig. 5); and Chalchiuhtlicue got a turtle with green hairs. Later, "the turtle with green hairs" became a symbol of a man with an unchaste wife. 6-5 聖山的亞馬遜 Amazon in Coatepec 六位玉女立下了奧林誓言後,被帶到了聖山進入亞馬遜(如圖6)學習女戒。少女翠玉女就有成為超級英雄的願望;她要造一棵能結很多靈丹的樹,讓全世界的孩子都可以吃到靈丹(如圖7)。 After the six jade girls made the Ollin vows, they were taken to Coatepec and entered the Amazon (Figure 6) to learn Women Precept. The young Chalchiuhtlicue had a wish to become a superhero; she wanted to create a tree that could produce many Spiritual-catholicans (elixirs) so that children all over the world could eat them (Figure 7). 圖8顯示年青翠玉女對什麼是慧眼(即第三顆太陽)和法眼(即第四顆太陽)充滿了迷惑。頭頂的病毒球表明她對如何撰寫《生命之書》,成為眾生之母頗感迷惑。 Figure 8 shows that the young Chalchiuhtlicue is confused about what the Gnostic Eye (the third sun) and the Juristic Eye (the fourth sun) are. The virus ball on her head shows that she is confused about how to write the Book of Life and become the mother of all sentients. 返回太陽石歷的目錄 Back to Catalog of Sunstone Calendar
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