目錄 Catalog：10.1 法的四分 Juristic Quadrants；10.2 四大種 Four Big Seeds；10.3 六處 Six Places

10.4 五蘊 Five Nodes：10.4.1 色蘊 Color Node；10.4.2 受蘊 Acceptance Node；10.4.3 想蘊 Think Node；10.4.4 行蘊 Migration Node；10.4.4.1.4 根本煩惱 Fundamental Annoyances；10.4.4.1.5 隨煩惱 Following Annoyances；10.4.4.2 不相應行法 Non-Corresponding Migration Laws；10.4.5 識蘊 Sense Node

10.5 四食諦 Four Foods Crux；10.6 五果 Five Fruits；10.6.3 士用果 Warrior’s Usage Fruit；10.6.4 離系果 Off-is Fruit；10.6.5 增上果 Escalatory Fruit

10.1 法的四分 Juristic Quadrants

法，梵語達摩，是自然法，基於重複發生的現象，古人常用軌轍來比喻。一切過去有、現在有、將來還有的現象都是法，比如江河湖海，花鳥魚蟲，法律、道德，事理等。一切法都有四分，第一分是相分，第二分是見分，第三分是自證分，第四分是證自證分。分是分量、分限。法在人心的作用分量有四種，所以有此四分。

Law, Dharma in Sanskrit, is nature law, based on the recurrence of phenomena, the ancients often used the analogy of track. All phenomena that have existed in the past, exist in the present, and will continue to exist in the future are laws, such as rivers, lakes, seas, flowers, birds, fish, insects, laws, morals, and principles of affairs, etc. All laws have four quadrants, the first quadrant is Phenomenal Quadrant, the second is View Quadrant, and third is Self-Evident Quadrant, the fourth is Proving Self-Evidence Quadrant. Law has the four kinds of quantity functions in heart, so there are these four Juristic Quadrants.

第一分、相分，就是客觀現象，是主觀的所緣，如色、聲、香、味、觸、和法，這六塵。從感知的角度，外部世界是人內心的投射。相分是第四證自證分（即無意識）的投射。這個把外部刺激轉變成現象的過程，是無意識的功能，我們感覺不到，感覺到的是現象（即第一相分）。古人用照鏡子時，鏡子裡的人來說明相分。鏡子裡的相和照鏡子的人共用同一個身體。

The first quadrant, Phenomenal Quadrant, is the objective phenomena, the subjective objects, such as color, sound, fragrance, taste, touch, and law, the six dusts. From the point of view of perception, the external world is a projection of one's heart (i.e., mind). Phenomenal Quadrant is a projection from the fourth Proving Self-Evidence Quadrant (i.e., the unconscious). This process of transforming external stimuli into phenomena is a function of the unconscious; we do not feel it; what we feel is the phenomena (i.e., the first Juristic Quadrants). The ancients used the person in the mirror when looking in the mirror to illustrate the Phenomenal Quadrant. Phenomena in the mirror and the person looking in the mirror share the same body.

第二分、見分，見是照見義，能緣心自體轉變起來的能緣作用，明了照見了客觀現象。識的作用是分別、丈量。第二見分照見第一相分，其分別和丈量的結果是第三分，自證分。另外，第三分還有識之自體的作用。

第四分、證自證分，是心自體暫變，能起知自體的作用。這第四分能證第三自證分，所以名為證自證分。因為第四是第一相分的投射者，是現量，即客觀事實，所以第四分不需要它分來證明。

The second quadrant, the View Quadrant, is the illuminated and clearly seeing, is the function of the aggregate heart’s transformation, clearly mirrored the objective phenomena. The function of sense is discrimination, discernment, measurement. The second quadrant, View Quadrant illuminates the first quadrant, Phenomenal Quadrant, its fruit (i.e., result) of measurement is the third quadrant, Self-Evident Quadrant. And the third quadrant has function of sense’s self-body.

The fourth quadrant, Proving Self-Evidence Quadrant, is the temporary transformation of the heart's self-body, which can act to know the self-body. This fourth quadrant can evidence the third Self-Evident Quadrant, so it is called the Proving Self-Evidence Quadrant. Because the fourth quadrant is the projector of the first quadrant, the present quantity, i.e., the objective fact, therefore, the fourth quadrant does not need other quadrants to be proved.

古人用 “人用尺量布” 的事例來說明這四分。其中布是所量，是第一相分。用尺量布的過程是第二見分；第二見分是能量。丈量的數據，即量果，是第三自證分。這人讀完量果之後，他又核實了一下，明了自己在幹什麼；這就是第四證自證分。因為第四分的核實作用，第三自證分得知量果，自證明了。

The ancients used the example of "a tailor measuring cloth with a ruler" to illustrate these four quadrants. In this case, the cloth is what is measured, which is the First Quadrant. The process of measuring the cloth with a ruler is the second quadrant; the second quadrant is the able to measure. The data of the measurement is the third Self-Evidence Quadrant. After the tailor reads the measurement result, he verifies it again, realizing what he is doing, what the fourth Proving Self-Evidence Quadrant is. Because of the verifying action of the fourth quadrant, the third Self-Evident Quadrant learns of the fruit of measurement and proves itself.

佛教中，法的四分的象徵物是金剛臍（如圖10.1-3下面的紅圈所示），傳說是由宙斯和他父親之間的臍帶（注，教父和教子之間的臍帶，如圖2所示）形成的。圖3，4，5中的器具都稱作金剛降魔杵。圖1宙斯手中的金剛杵是由折合法四分中的後三分為見分而形成的。折合之後，法的四分變成兩分；第一分，相分，就是色蘊（參見10.4.1節），包括11位色法，所以也被稱作色。第二分，見分，包括受蘊（參見10.4.2節），想蘊，行蘊，和識蘊，共84位法，亦作名。名色是無意識的別名，能生一切法，即是一切法，是法界的初門。

圖4和5中顯示的是雷音（大日如來）的雷鼓瓮金錘。傳說雷音用此錘擊碎了人的靈魂之石，設計出了睚眥和磨牙（亦作金童和玉女，參見9.9 節《上帝的三和合》）。圖3中的匕首是雷音的聖鬼，名作鐵匕首（Járnsaxa；參見14.3.6 《王者歸來》）。

In Buddhism, the symbol of the Juristic Quadrants is the “Philosopher-Stone Navel” (shown as the red circle below Figure 10.1-3), which is said to be formed by the umbilical cord between Zeus and his father (Note: The umbilical cord between godfather and godson is shown in Figure 2). The implements in Figs. 3, 4, and 5 are all called “Philosopher-Stone Taming-Demon Pestle”. The pestle in the hand of Zeus in Fig. 1 is formed by folding the last three Quadrants as the second quadrant. When folded, the four juristic quadrants become two; the first, Phenomenal Quadrant, is the Color Node (see Section 10.4.1), which includes the 11 color laws, and is therefore also called Color. The second quadrant, View Quadrant, includes the Acceptance Node, Think Node (see Section 10.4.2), Migration Node, and Sense Node, totaling 84 laws, and is called Name. Therefore, name and color are all laws. Name-Color is another name for the unconscious, can produce all laws and are all laws. It is the first juristic door to the Juristic Boundary.

Figures 4 and 5 show the “Thunder Drum-Urn Golden Hammer” of Thor (Great Sun Tathagata in Chinese Buddhism). Legend has it that Thor used this hammer to break the stone of human soul, designing Tanngnjóstr and Tanngrisnir (aka. Gold Boy and Jade Girl; see Section 9.9 Godly Trinity). The dagger in Figure 3 is the holy ghost of Raiin, known as the Iron Dagger (Járnsaxa; see 14.3.6 Return of the King).

返回盧岩回憶錄 Return Luyan’s Memoir