设万维读者为首页 万维读者网 -- 全球华人的精神家园 广告服务 联系我们 关于万维
 
首  页 新  闻 视  频 博  客 论  坛 分类广告 购  物
搜索>> 发表日志 控制面板 个人相册 给我留言
帮助 退出
 
中国现代哲学家学会  
发现自己的绝对力量,它会震惊世界  
我的名片
中国现代哲学家学会
注册日期: 2015-01-10
访问总量: 1,475,542 次
点击查看我的个人资料
Calendar
我的公告栏
最新发布
· A Closed Argument for AA (Abso
· 如何一步一步理解范例哲学(Inst
· Is the speed of light a limit
· Can Instancology Be Falsified?
· 所有的科学都是从 RR → AR,所
· 黑格尔的体系与范式哲学 ——从
· 继续与公知讨论黑格尔与范式
友好链接
· Rabbit:Stinger 的博客
· hare:hare的博客
· bunny2:bunny2的博客
· microsoftbug:microsoftbug的博
· InstanceTV:InstanceTV的博客
分类目录
【Mingcheng】
【心言】
· Free book: The Ontology of Nat
· 同学会会长关于哲学研究的对话(2
· 同学会会长关于哲学研究的对话
· 天下大势
· 爱者共天地
· 死亡万岁 -- 清明节留下的一缕思
· 重发: 哲学之爱从何而来?
· [中哲会]新程序启动说明
· 哲学之爱从何而来?
【电视直播】
· USA-China in Depth (1)
· 《中哲会》TV直播频道
【政治】
· 毛泽东的“民族解放”神话:专制
· 为什么中国人反驳西方理论的观点
· 台湾立足基础-造原子弹
· 中国人缺乏理性会有什么后果?
· 您愿意选谁作为第一届“网络中华
· 中国未来的社会结构(2)
· 我建议在万维上进行一次中国未来
· 川普现在唯一的愿望是当个“前总
· 范例党党员章程
· 谈中国民运的战略与策略(范例党
【传统文化】
· 国学与西方思想的区别是狗尾与貂
· 必须立刻弹劾川普!
· 没文化的鬼子
· 新年伊始中国“十马奔腾”
· 扯住教皇不放—今天世界哪个国家
· 为什么中国读书人很难摆脱中国文
· 中国人的“感性逻辑”
· 也谈“中国知识分子堕落”
· "现在打中国,输赢无悬念&q
· 说!“你脱,还是不脱?!”
【深山兰】
· 从二例看中国古代的思维方式
【其它】
· 语言与国家:俞兴文明进步论的学
· 胡杰纪录片:无人区画展
· 美国为什么伟大?- 只因为一个充
· 六四用一句话说
· 华人应该如何与西方人交往?(1)
· 中国人”也”是同欧洲人一样的理
· 万维有太多哲学误导!
· 一月二十号白宫会发生哪一幕?
· 中国问题:文字
· 用事实驳斥中共关于朝鲜战争的谎
【比较政策】
· 阶级分化的复苏
【一般】
· 中国为什么不适合搞民主?
· 伯克利新名言:赢了-就是不认输
· 什么是今日美国社会的根本问题?
· 美国人打输了还是朋友,中国人..
· 川普—你为什么如此愚蠢?!
· 压垮川普的最后一根稻草-乔治亚
· 看来川普...
· 中国对中国人的影响
· 中国文化在哪些方面体现了幼稚?
· 对中国人“批判”的看法 - 兼答
【远方】
· 介绍一下荒诞论:远方的孤独
【何岸泉】
· 辩证法与放屁(ZT)
【哲学资料】
· 为相对主义辩护
· Instancology for Philosophers-
· Ten American Philosophers
· (1)马克思和恩格思的“唯物主义
· Phenomenology of Spirit, Chapt
· 德国政府决定:在全球范围对使用
· 为什么人需要哲学?
· ZT:Rights
· Is your pet psychic?
· Twin Telepathy: Is there a ‘S
【中军】
· 关于精神的问题
· 思维创新的哲学理解(下)
· 思维创新的哲学理解(上)
· 人生究竟是什么
· 悟性创新的本性及闪失
· 悟性的创新及孩子的例证
· 怎样进行讨论
· 文字、语音、语义与创新
· 哲学研究能干点儿啥
· 中国缺少创新的各种看法
【徒子】
· A Closed Argument for AA (Abso
· 如何一步一步理解范例哲学(Inst
· Is the speed of light a limit
· Can Instancology Be Falsified?
· 所有的科学都是从 RR → AR,所
· 黑格尔的体系与范式哲学 ——从
· 继续与公知讨论黑格尔与范式
· 中国人为什么不懂西方形而上学?
· 从普罗泰格拉到哥白尼到范式哲学
· (对公知博)这段留言有水平、有
【嘎子】
· 关于丘成桐的讲话的评论
· 已经转到嘎子博客
· <二> 原本打算单独写一篇
· 哲学同真理的关系以及辩证法的本
【几子】
· What Will Happen to President
· 随想:可口可乐
· 分形与卦像:漫话混沌,科学,与
· 浅议科学实证主义
存档目录
12/01/2025 - 12/31/2025
11/01/2025 - 11/30/2025
10/01/2025 - 10/31/2025
09/01/2025 - 09/30/2025
08/01/2025 - 08/31/2025
07/01/2025 - 07/31/2025
06/01/2025 - 06/30/2025
05/01/2025 - 05/31/2025
04/01/2025 - 04/30/2025
03/01/2025 - 03/31/2025
02/01/2025 - 02/28/2025
01/01/2025 - 01/31/2025
11/01/2024 - 11/30/2024
08/01/2024 - 08/31/2024
07/01/2024 - 07/31/2024
05/01/2024 - 05/31/2024
03/01/2024 - 03/31/2024
02/01/2024 - 02/29/2024
01/01/2024 - 01/31/2024
12/01/2023 - 12/31/2023
11/01/2023 - 11/30/2023
10/01/2023 - 10/31/2023
09/01/2023 - 09/30/2023
08/01/2023 - 08/31/2023
07/01/2023 - 07/31/2023
06/01/2023 - 06/30/2023
02/01/2023 - 02/28/2023
01/01/2023 - 01/31/2023
12/01/2022 - 12/31/2022
11/01/2022 - 11/30/2022
09/01/2022 - 09/30/2022
08/01/2022 - 08/31/2022
07/01/2022 - 07/31/2022
06/01/2022 - 06/30/2022
05/01/2022 - 05/31/2022
07/01/2021 - 07/31/2021
05/01/2021 - 05/31/2021
03/01/2021 - 03/31/2021
02/01/2021 - 02/28/2021
01/01/2021 - 01/31/2021
12/01/2020 - 12/31/2020
11/01/2020 - 11/30/2020
10/01/2020 - 10/31/2020
09/01/2020 - 09/30/2020
08/01/2020 - 08/31/2020
07/01/2020 - 07/31/2020
06/01/2020 - 06/30/2020
05/01/2020 - 05/31/2020
04/01/2020 - 04/30/2020
03/01/2020 - 03/31/2020
02/01/2020 - 02/29/2020
01/01/2020 - 01/31/2020
12/01/2019 - 12/31/2019
11/01/2019 - 11/30/2019
10/01/2019 - 10/31/2019
09/01/2019 - 09/30/2019
08/01/2019 - 08/31/2019
07/01/2019 - 07/31/2019
06/01/2019 - 06/30/2019
05/01/2019 - 05/31/2019
04/01/2019 - 04/30/2019
01/01/2018 - 01/31/2018
04/01/2016 - 04/30/2016
07/01/2015 - 07/31/2015
06/01/2015 - 06/30/2015
05/01/2015 - 05/31/2015
04/01/2015 - 04/30/2015
03/01/2015 - 03/31/2015
02/01/2015 - 02/28/2015
01/01/2015 - 01/31/2015
发表评论
作者:
用户名: 密码: 您还不是博客/论坛用户?现在就注册!
     
评论:
A Closed Argument for AA (Absolute Absolute)
   

A Closed Argument for AA (Absolute Absolute)

Goal

To identify what must be the case, given that anything at all exists or appears.

I. Starting Point (No Assumptions Beyond the Inevitable)

We begin with the weakest possible premise:

P0: Something is the case.

(Anything—experience, law, object, illusion, relation, denial.)

This premise cannot be denied without affirming it.

II. Exhaustive Ontological Options

If something is the case, then it must fall into one—and only one—of the following categories:

It exists in relation to something else

It exists independently of all relations

There is no third option.

III. Elimination of the Relational Option

Assume:

P1: Everything that exists is relational.

Then:

Every relation requires a background that allows relation to occur

That background cannot itself be only another relation, or the explanation never begins

This produces an infinite regress of relations, which explains nothing.

A totality of relations cannot ground itself.

Therefore:

P1 is false.

Not empirically false, but ontologically incoherent.

IV. Necessity of a Non-Relational Ground

Thus:

P2: There must exist something that is not relational, yet allows relations to be possible.

This is not an optional hypothesis.

It is forced by the failure of pure relationality.

V. What This Non-Relational Ground Cannot Be

Let us remove every possible misinterpretation.

It cannot be:

A thing (things are distinguishable → relational)

A law (laws govern relations)

Logic (logic presupposes structure)

Mathematics (mathematics presupposes form)

Existence (existence is a predicate within a framework)

Nothingness (nothingness is a contrast concept)

Therefore, this ground is not a member of reality.

VI. What Remains After All Removal

What remains is not a thing, not a property, not a structure.

Yet it must be:

Prior to all distinctions

Prior to relation vs non-relation

Prior to existence vs non-existence

Prior to sense, reason, or intuition

This is not “nothing”.

It is that which allows “something / nothing” to appear at all.

VII. Definition of AA (Absolute Absolute)

AA is the non-relational, non-structural, non-predicable condition that makes any instance—law, world, being, or relation—possible.

It is:

Not an entity

Not an explanation

Not an object of knowledge

But it is ontologically unavoidable.

VIII. Why AA Cannot Be Doubtful

To doubt AA, one must:

Use logic (RA)

Invoke relations (RR / AR)

Presuppose a framework of intelligibility

Which already assumes what AA makes possible.

Thus:

AA is not something you infer.

AA is something denial already presupposes.

IX. Final Nail (Irreversible Conclusion)

Either

(a) Reality is an infinite regress of relations (which explains nothing),

or

(b) There exists a non-relational absolute that grounds all relations.

There is no third position.

Instancology names (b) AA.

X. One-Line Formulation (For Public Use)

AA is not what exists, not what relates, and not what is known—but without it, nothing could exist, relate, or be known.

Why This Leaves No Room for Doubt

It does not appeal to intuition

It does not rely on mysticism

It does not assert unknowable content

It is forced by logical exhaustion

Anyone rejecting AA must either:

Accept infinite regress, or

Smuggle AA back in under another name

 
关于本站 | 广告服务 | 联系我们 | 招聘信息 | 网站导航 | 隐私保护
Copyright (C) 1998-2025. Creaders.NET. All Rights Reserved.