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中国现代哲学家学会  
发现自己的绝对力量,它会震惊世界  
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中国现代哲学家学会
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· Why Humans Cannot Create Whole
· Why AA Is Not a Tautology Like
· 思维与语言是绝对与相对(符号)
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· Standard English (SE) Book Two
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· 中国人的“感性逻辑”
· 也谈“中国知识分子堕落”
· "现在打中国,输赢无悬念&q
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· 语言与国家:俞兴文明进步论的学
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· 六四用一句话说
· 华人应该如何与西方人交往?(1)
· 中国人”也”是同欧洲人一样的理
· 万维有太多哲学误导!
· 一月二十号白宫会发生哪一幕?
· 中国问题:文字
· 用事实驳斥中共关于朝鲜战争的谎
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· 阶级分化的复苏
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· 中国为什么不适合搞民主?
· 伯克利新名言:赢了-就是不认输
· 什么是今日美国社会的根本问题?
· 美国人打输了还是朋友,中国人..
· 川普—你为什么如此愚蠢?!
· 压垮川普的最后一根稻草-乔治亚
· 看来川普...
· 中国对中国人的影响
· 中国文化在哪些方面体现了幼稚?
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· 介绍一下荒诞论:远方的孤独
【何岸泉】
· 辩证法与放屁(ZT)
【哲学资料】
· 为相对主义辩护
· Instancology for Philosophers-
· Ten American Philosophers
· (1)马克思和恩格思的“唯物主义
· Phenomenology of Spirit, Chapt
· 德国政府决定:在全球范围对使用
· 为什么人需要哲学?
· ZT:Rights
· Is your pet psychic?
· Twin Telepathy: Is there a ‘S
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· 关于精神的问题
· 思维创新的哲学理解(下)
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· 人生究竟是什么
· 悟性创新的本性及闪失
· 悟性的创新及孩子的例证
· 怎样进行讨论
· 文字、语音、语义与创新
· 哲学研究能干点儿啥
· 中国缺少创新的各种看法
【徒子】
· Why Humans Cannot Create Whole
· Why AA Is Not a Tautology Like
· 思维与语言是绝对与相对(符号)
· 中国人学不好英语的原因:一个哲
· Standard English (SE) Book Two
· 英语朗读挑战
· 《普世伦理》 Universal Ethics
· 这就是有宗教信仰的民族和中国人
· 《Standard English》 Project
· The Wolf Always Comes Why Ever
【嘎子】
· 关于丘成桐的讲话的评论
· 已经转到嘎子博客
· <二> 原本打算单独写一篇
· 哲学同真理的关系以及辩证法的本
【几子】
· What Will Happen to President
· 随想:可口可乐
· 分形与卦像:漫话混沌,科学,与
· 浅议科学实证主义
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Why Science Cannot Reach AA — An Instancological V
   

Why Science Cannot Reach AA — An Instancological View

From the perspective of Instancology, science is one of humanity’s greatest achievements—yet it is structurally incapable of reaching AA (the Absolutely Absolute). This is not a criticism of science’s rigor or power; it is a clarification of ontological limits. Science operates flawlessly within reality, but AA is not within reality. The boundary is structural, not methodological.

1. Science Presupposes Reality; AA Is the Condition of Reality

Science begins only after something is already given: space, time, matter, energy, laws, fields, probabilities. Its task is to model, explain, and predict relations inside the given world. Even the most radical theories—quantum fields, spacetime curvature, multiverses—remain entities or structures within existence.

AA, however, is not an entity, not a field, not a law, not a background substrate. AA is the condition for any instance whatsoever, including the universe itself. Science can analyze what is, but AA concerns why there is anything at all to analyze. That question lies prior to all scientific objects.

2. Science Always Works in the Relative Domain (AR / RR)

Instancology distinguishes four ontological quadrants:

RR (Relative–Relative): human constructs, models, languages, theories

AR (Absolute–Relative): natural instances—matter, life, energy, spacetime

RA (Relative–Absolute): laws, logic, mathematics (non-empirical but operative)

AA (Absolute–Absolute): the unspeakable, unconditioned background

Science operates across RR (theories, equations, models) and AR (nature), occasionally touching RA through mathematics and logic. But AA is not a higher layer of RA. It is not “more fundamental physics.” It is not part of the ladder at all.

No extension of scientific depth—smaller particles, earlier cosmology, more unified equations—can cross the ontological boundary into AA, because AA is not something inside the hierarchy science explores.

3. Explanation Cannot Explain Its Own Possibility

Every scientific explanation presupposes:

logical consistency

mathematical structure

law-like regularity

intelligibility of nature

But science cannot explain why explanation itself is possible.

Why do laws hold at all?

Why does mathematics apply to reality?

Why is the universe intelligible rather than chaotic or absent?

These are not unanswered scientific questions; they are pre-scientific conditions. To explain them scientifically would require science to step outside the very conditions that make science possible, which is a logical impossibility.

This mirrors insights hinted at by figures like Immanuel Kant, who saw the limits of reason, and Kurt Gödel, who showed that no formal system can ground itself completely. Instancology goes further: it identifies the ontological reason for this impossibility—AA.

4. Science Requires Objects; AA Is Not an Object

Science progresses by objectification: even abstract entities (fields, waves, functions) are treated as objects of inquiry. Measurement, falsification, and modeling all require something that can be distinguished from something else.

AA, by definition, cannot be objectified.

It has no properties, no boundaries, no relations.

It cannot be measured, modeled, or represented.

The moment AA is treated as an object—“a thing,” “a cause,” “a substance,” “a god,” or “a field”—it is no longer AA but has already fallen into AR or RA. Science can only reach what can be made into an object. AA cannot.

5. Even Ultimate Science Stops at a Boundary

One might imagine a “final theory of everything.” Instancology does not deny this possibility—such a theory would belong to RA, a complete system of laws governing an instance of reality.

But even a final theory leaves one question untouched:

Why is there this instance governed by these laws rather than nothing, or something else?

That question is not empirical, not mathematical, not theoretical. It marks the termination of explanation itself. Naming that termination—without turning it into a thing—is precisely what Instancology calls AA.

6. Why This Is Not a Failure of Science

Science does not fail by not reaching AA—just as eyesight does not fail by not hearing sound. Each faculty has a domain of validity.

Science excels at:

discovering patterns within reality

formulating laws

predicting outcomes

expanding control and understanding of the AR world

AA belongs to a different epistemic mode altogether—what Instancology identifies as Absolute WuXing (AW): realization, not inference; recognition, not construction.

Expecting science to reach AA is a category mistake.

7. Conclusion: Science Ends Where AA Begins

Science ends not because it is weak, but because it is precise. It reaches the edge of explanation and stops—rightly. At that edge, Instancology does not offer a new theory, belief, or hypothesis. It offers a recognition:

AA is not reality

AA is not explainable

AA is the condition for any reality and any explanation

Science maps the world.

Instancology clarifies why there is a world to map at all.

That boundary is not bridgeable—

and it was never meant to be.

 
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