士用果，是作者藉助於工具媒體等所做事業，如農夫之於莊稼收穫谷麥，商賈之於貨物倉儲運輸獲得金錢利潤，僧道之於道果為他人解惑超渡。士用果的原因是 “能”，稱作能作因，聖經用詞 “亞伯” （義為能；如圖11.6.3-8），亦作觀待因，即人的主觀能動性。能作因是集起四緣（能緣緣，所緣緣，等流緣，增上緣；參見14.1節）中的能緣緣。那這 “能” 是個什麼東西？

Warrior usage fruit, which is the undertakings done by the maker with the help of tools and media, such as farmers harvesting crops, merchants warehousing and transporting goods to obtain monetary profits, and such as, monks and nuns using Off-is Fruits to solve donatory muddles and transcendentally ferry them. The cause of Warrior Usage Fruit is “able,” called “Able Reason”, the Biblical word for it is “Abel” (meaning able; see figs. 11.6.3-8), and known as “reason of watching-that await-here”, that is, human subjective initiative. The “Able Reason” is the first factor among Aggregate Arousal’s (cf. 14.1) four factors: able-to-aggregate factor (i.e., subjective), being-aggregated factor (i.e., objective), equal-stream factor, escalator factor. Then, what is this “able”?

“能” 是前意識（夏娃識）執着的 “前念衰敗後的痕跡” ，有思想機制中內部的 “隨念自我” 的功能。佛教中稱此微弱的 “自體” 為 “摩納婆” （漢譯為儒童）；此狀態的身體狀態為 “神身天” （如圖8所示）。此 “能” 在中華文化中稱作 “福” （如圖35），亦作大力神，印度教中作婆羅門（Brahmin），基督教伊斯蘭教和古埃及文化中稱作亞伯（Abel；如圖38），日耳曼文化中作馬格尼（Magni），墨西哥文化中作靈龍（Quetzalcoatl；如圖36，39）。

The “Able” is the “trace of the faded former thought” that the preconscious (Eve-sense) clings to and has the function of internal “along thoughts ego” in mind mechanism. In Buddhism, the “Able” is called “Manava” (which is translated into Chinese as “Genius child”); the physical state is called “God’s Body Sky” (as shown in Figure 8). The “Able” is called “Fortune” (as shown in Fig. 35), also known as Great Strength God in Chinese culture, Brahmin in Hinduism, Abel in Christian Islam and ancient Egyptian culture (as shown in Fig. 38), Magni in Germanic culture, and Quetzalcoatl in Mexican cultures (as shown Figures 36, 39).

能做因或觀待因依領受依處而建立，即依於主觀和客觀的受性而建立。觀待因，謂觀待此令彼諸事或生或住或成或得；依此，觀待因又可分為兩種意義。

（一）就人而言，此力用乃依有情而生，如農夫之於搗碎麥成面，商販之於理財而獲利，皆依彼士夫之力而成諸事業。

（二）就法而言，諸法之生乃因諸作具而有，如農夫因莊稼而收穫，商賈因貨而獲利。

結合這兩種意義，士用果，是作者依靠工具而成就的事業；此果廣通一切有為法。

“Able Reason” or “Watching-That Awaiting-Here Reason” is established in accordance with the place of acceptance, i.e., in accordance with the subjective and objective nature of receiving. The “Reason of Watching-That Awaiting-Here” is that watching-that and awaiting here can cause all affairs to be born or to sustain or to establish or to obtain; accordingly, the cause can be divided into two meanings.

(1) In the case of human beings, this power usage is generated by sentient beings, such as the farmer who pounds wheat into flour, or the merchant who manages his money and makes a profit, all of which business affairs are generated by the human powers.

(2) As far as law is concerned, all laws come into being by means of various tools and medias, such as the farmer harvesting crops and the merchant profiting from goods.

Combining these two meanings, the “warrior’s usage fruit”, is the life business that the maker accomplishes by relying on his tools; and this fruit is broadly applicable to all “have as laws” (i.e., all mundane laws).

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