虎劫是太阳石历（如图15.4.1.0.1-9）的第一象限。虎字表示此奥林运动的发起者不是个普通人，代表青松石王子（Xiuhpilli，又名左翼蜂鸟Huitzilopochtli）。他是《墨西哥法典》中的一位主人公，约出生于公元1245年，王族家庭。本文翻译纳瓦特语Xiuhpilli为青松石王子，义为 “太阳的继承人” ，也常被理解为 “花王子” 。青松石就是墨西哥国旗上象征着中土（Tenochtitlan；如图3）图案底下的那块石头，代表太阳神。花王子表示他的先辈们对他赋予了厚望。

The Tiger Catastrophe is the first quadrant of the Sun Stone Calendar (cf. fig. 15.4.1.0.1-9). The word Tiger indicates that the initiator of this Ollin movement was no ordinary man, representing Turquoise Prince (Xiuhpilli, aka Huitzilopochtli, “Hummingbird of the Left”). He is a protagonist in Mexican Codex, born around 1245 C.E., of a royal family. This article translates the Nahuatl word Xiuhpilli as Turquoise Prince, meaning “heir to sun”, and is often understood to mean “Flower Prince”. The turquoise stone is the one on the Mexican flag that symbolizes the Middle Earth (Tenochtitlan; as in Figure 3) underneath the pattern, representing sun god. The Flower Prince signifies the high expectations placed on him by his forefathers.

根据墨西哥的传说，从王子幼年，父母师长就鼓励他为再造太阳（神）而牺牲（如图15.4.1.0.1-4）。在王子约四十岁的时候，成为了 “青松石王子（Xiuhpilli）” 。这意味着他已经成为了一位八地（参见道谛）或以上的菩萨（即成佛了）；而且得到了父亲的信任，成为了王位的继承人。也就是约40岁的青松石王子已经拥有了运作奥林运动的知识，和政治的资本，发起了新的奥林运动。图5表示在此次奥林运动中，青松石王子在秘密地做法。图6和7表示他在为造太阳而燃烧自己，而且牺牲了。图7中人的头在下面，表示他死了；他的屁股在太阳上，表示他是为了再造太阳（神）而牺牲的。青松石王子的遗体被安葬在了墨西哥城中土（Tenochtitlan）区的大浮图塔塔顶（如图8所示）。根据墨西哥的传说，斗士死后，他的灵魂会追随太阳四年，然后永驻于蜂鸟之中；所以青松石王子就有了左翼蜂鸟（Huitzilopochtli；如图9和10）的法号。

According to Mexican legend, from his earliest years, the prince was encouraged by his parents and teachers to sacrifice himself for the recreation of the sun (God) (Figure 15.4.1.1.0.1-4). When the prince was about forty years old, he became the “Turquoise Prince (Xiuhpilli)”. This meant that he had become an eighth-land bodhisattva (i.e., a buddha; cf. chapter 16 Path Crux) or higher; and that he had gained his father's trust as the heir to the throne. In other words, at the age of about 40, Turquoise Prince already had the knowledge to run the Ollin Movement and the political capital to launch the new Ollin Movement. Figure 5 indicates that in this Ollin Campaign, Turquoise Prince was making law (i.e. doing magic) in secret. Figures 6 and 7 indicate that he was burning himself in making the sun and that he sacrificed. The head of the man in Fig. 7 is below, indicating that he is dead; his buttocks are on the sun, indicating that he was sacrificed to recreate the sun (God). The remains of Turquoise Prince were interred at the top of the Tower of Floating Paintings (shown in Figure 8) in the Middle Earth (Tenochtitlan) district of Mexico City. According to Mexican legend, when a warrior dies, his spirit follows the sun for four years and then resides eternally in a hummingbird; hence the juristic fame of Huitzilopochtli (i.e. Hummingbird of the Left; as shown in Figures 9 and 10).

2 时间的推算 Time Estimates

读者当知青松石王子所创造的《墨西哥法典》已经被西班牙恶鬼焚毁了。本书根据 “1925年，墨西哥人选择了 1325 年 3 月 13 日来庆祝特诺奇蒂特兰城（Tenochtitlan，中土）的 600 周年纪念日” 来推算青松石王子和墨西哥的出生时间。根据中国佛学会对许多金童玉女觉悟年龄的统计计算，释迦摩尼佛（即金童）和观世音菩萨（即玉女）成佛的年龄是38.7岁，所以本文设定墨西哥（即金童，特拉洛克，亚当）和翠玉女（即玉女，夏娃）是在约1285年出生的，而青松石王子出生于1245年。

The reader should know that the Mexican Codex, created by Turquoise Prince, has been burned by those Spanish hungry ghosts. This book extrapolates the birth of Turquoise Prince and Mexico because “in 1925, the Mexicans chose March 13, 1325, to celebrate the 600th anniversary of the city of Tenochtitlan (Middle Earth).” According to the statistical calculation of the ages of enlightenment of many Gold Boys and Jade Girls by the Chinese Buddhist Society, the age at which Shakyamuni Buddha (Gold Boy) and Guanyin Bodhisattva (Jade Girl) became Buddhas was 38.7 years old. Therefore, this article assumes that Mexico (i.e., Gold Boy, Tlaloc, Adam) and Chalchiuhtlicue (i.e., Jade Girl, Eve) were born in 1285, and Turquoise Prince was born in 1245.

3 简述造神的流程 Briefing the Process of Creating Gods

公元1285年，约40岁的青松石王子觉悟成佛，并愿意为再造太阳（奥林·托纳修）而牺牲。这说明他再一次击碎了人的灵魂之石，设计出了金童和玉女，即从无意识的污染部分设计出了金童，从前意识的特性设计出了玉女（如图15.4.1.0.2-1，2；参见10.9《上帝的三和合》）。青松石王子在现实生活中挑选和培养了500位金童和6位玉女。当金童和玉女们在风风雨雨中（如图3，4）长大后，青松石王子选出了一对儿金童和玉女，并用恩怨情仇将他们俩捆绑在了一起，使他们俩的生命如亚当识和夏娃识一样，是 “俱有依” 的关系（如图5，6，7，8）。

In 1285 C.E., at the age of about 40, Turquoise Prince realized Buddhahood and was willing to sacrifice himself for the re-creation of Sun (Ollin Tonatiuh). This means that he once again shattered the stone of the human soul and designed the Golden Boy and the Jade Girl, i.e., from the contaminated part of the unconscious and from the preconscious properties (e.g., Figs. 15.4.1.0.2-1, 2; cf. 10.9 Godly Trinity). Turquoise Prince selected and nurtured 500 Golden Boys and 6 Jade Girls in real life. After the Golden Boys and Jade Girls grew up in the midst of the winds and storms (see Figures 3 and 4), Turquoise Prince chose a pair of Gold Boy and Jade Girl, and bound them together with Favor Grudge Love and Revenge, so that their two lives, like the Adam-sense and Eve-sense, are mutually necessary dependent (as shown in Figures 5, 6, 7, and 8).

最终，在青松石王子过世之后，约在公元1325年，金童和玉女结婚了，形成了一个新的太阳（神），即新的阿弥陀双身神（或佛）。婚后的金童和玉女名作墨西哥和翠玉女；此二人合著了《墨西哥法典》（如图9），成为了墨西哥人的始祖，而左翼蜂鸟也就自然地成为了墨西哥民族的上帝。据说，金童和玉女二人的故事主题线索可以串联起全部宗教的（即上帝的）知识，可以满足人一生的全部需求。

Eventually, after the passing of Turquoise Prince, around 1325 C.E., Golden Boy and Jade Girl were married, forming a new sun (God), the new Ometeotl two-body God (or Buddha as shown in figs. 5, 6, 7, 8). The married Gold Boy and Jade Girl were named Mexico and Chalchiuhtlicue; these two co-authored the Mexican Codex (as shown in fig. 9) and became the primogenitors of the Mexican people, and Huitzilopochtli naturally became God of the Mexicans. It is said that the thematic threads of the story of the Golden Boy and the Jade Girl can link up all the religious (i.e., God's) knowledge, and can satisfy all the needs of a human's life.

返回墨西哥法典的目录Back Catalog of Mexican Codex