《卢岩的回忆录》1974-1991年（4-21岁）Memoirs of Luyan 1974-1991 (ages 4-21)

本章目录 Contents of the Chapter：4.1 生命之树的故事 Story of Life Tree；4.2 禅的故事 Story of Meditation；4.3 说我有桃花运 Said I Have Peach Blossom Fortune；4.4 猪爷爷驴奶奶 Grandpa Pig and Grandma Donkey；4.5 真人医学实验的新闻 News of Real-Life Medical Experiments；4.6 一个公案 A Public Case；4.7 灵魂转世的故事 Story of Soul Reincarnation；4.8 心病入门病例 Introductory Case of Mental Disorder；4.9 花花绿绿的报刊亭 The Flowery Newsstand；4.10 遗嘱 Wills

4.1 生命之树的故事 Stories of Life Tree

1974年9月的一天，崔凤龙休假回家，来我家给我讲故事。他说：听人说，生命之树长得很慢，几千年才长多了两个节。这时，我四岁了，听了很兴奋，梦想着自己能有一棵生命之树。随后几年，他多次给我讲这一句话的故事，我听烦了。

One day in September 1974, Uncle Dragon came home on vacation and told me a story. He said, “I heard people say that the tree of life grows very slowly, and only grows two nodes more in thousands of years.” At this time, I was four years old, very excited to hear this, dreaming that I could have a tree of life. In the years that followed, he told me this one-sentence story so many times that I got bored of hearing it.

到我十几岁时，自己就去找关于生命树的文章，一看就不喜欢。过些年，我又去找，看了还是不喜欢。可能由于儿童时期对生命之树产生了感情，总是惦记着，每隔几年去看看，直到四十几岁才能理解。

By the time I was a teenager, I went looking for articles about the Tree of Life on my own and didn't like them once I read them. Some years later, I went looking for it again and still didn't like it when I read it. Perhaps because I became attached to the Tree of Life as a child, I was always thinking about it and visiting it every few years, and it wasn't until I was in my forties that I could understand it.

本来生命之树只有色蕴、行蕴和识蕴三个节。后来，古人发现受和想对人的影响很大，就把这两法从行蕴抽了出来，另做了两蕴：受蕴和想蕴，所以人们说，“生命之树几千年才长多了两个节”（如插图4.1.1-1下）。我在2014年，写完回忆录后，依据《佛学次第统编》重新组装了生命之树，参见本书的第11章《生命之树》。

Originally, the Tree of Life had only three nodes: color node, migration node, and sense node. Later, when the ancients realized that acceptance and think have great influence on people, they took the two laws out of the migration node and made them two new nodes: acceptance node and think node, which is why it is said that "the tree of life only grew two more nodes over thousands of years (e.g., Illustration 4.1.1-1)." I reassembled the Tree of Life in 2014, after writing my memoirs, based on the Unified Compilation of Buddhist Substantiations; see Chapter 11 of this book, The Tree of Life.

插图4.1-1源自古墨西哥（约公元1325年）。图1表明儿童时期的墨西哥听 “生命之树几千年才长多了两个节” 故事，很入迷。图2是古墨西哥传说中的另一种生命之树。图3、 4、5是墨西哥长大后，根据传说重新创作了生命之树。

Illustration 4.1-1 is from ancient Mexico (ca. 1325 AD). Figure 1 shows that as a child, Mexico was mesmerized by the story that "the tree of life grows two knots longer over thousands of years." Figure 2 shows another tree of life from ancient Mexican legend. Figures 3, 4, and 5 show Mexico growing up and re-creating the Tree of Life based on the legend.

插图4.1-2-1和-2是古日耳曼人传说中的由雷音创立的生命之树。图3中，雷音发现自己坐乘的飞天羊车（亦作人天乘，参见15.3节）的公山羊睚眦瘸了。图4、5、6中人物都是睚眦和磨牙，即亚当和夏娃。图4表示学习羊乘教法的法门是咀嚼生命之树的五果（参见11.6节）。笔者在加拿大多次发现欧洲人在圣诞节时在房门外悬挂葡萄，认为能招福。那福是什么？看了图6我才知道，夏娃是福，她喜欢吃葡萄。为什么睚眦和磨牙是一对山羊？那是古日耳曼人在提醒未来的子孙：他们的父亲雷音之死，睚眦和磨牙难辞其咎！

Illustrations 4.1-2-1 and -2 show the Tree of Life founded by Thor in ancient Germanic legend. In Fig. 3, Thor discovers that Tanngnjóstr (Adam), the male goat of the flying goat-vehicle (aka. Human Sky Vehicle: cf. section 15.3) in which he rides, is lame. The figures in Figures 4, 5, and 6 are Tanngnjóstr (Adam) and Tanngrisnir (Eve). Figure 4 indicates that the juristic door for learning the Goat Vehicle is to chew the five fruits of the Tree of Life (cf. section 11.6). On several occasions in Canada, the author me found that Europeans hang grapes outside the doors of their houses at Christmas time, believing that grapes can attract fortune. What is that fortune? Looking at Figure 6 I realized that Eve is fortune, and she loves to eat grapes. Why are Tanngnjóstr and Tanngrisnir a pair of goats? That was the ancient Germanic people reminding their future descendants that they two were to blame for the death of their father, Thor!

4.2 禅的故事 Stories of Meditation

1975年9月的一天，崔凤龙回家探亲，又来我家给我讲故事。从前，有一个人，不知什么原因，她总是能听见许多怪声音；她就听。听听地，她甚至能听到蝴蝶飞的声音。在入睡前，她能听见自己心跳的声音，还能听到口哨声，嘶嘶声，嘀嘀声，呜呜声等。后来，她能听到，有人跟她说话，有人喊她，告诉她些什么，有人在像开会似的讨论问题，鸟叫声，水流声，蛙叫，风吹洞穴，下雨的声音，雷声，什么声音都能听到了。这时她就像疯了似的，总能听见各种声音，但她继续听。听听地，她就听明白了，练成了天耳通，修成了正果（参见15.2节的四沙门果）。

One day in September 1975, Uncle Dragon went home to visit his family and came to our house again to tell me a story. Once upon a time, there was a person who, for some unknown reason, could always hear many strange sounds; and she listened. she could even hear the sound of butterflies flying. Before going to sleep, she could hear her heart beating, and she could hear whistling, hissing, ticking, whimpering, and so on. Later, she could hear, someone talking to her, someone calling out to her, telling her something, someone discussing a problem like a meeting, birds chirping, water running, frogs calling, the wind blowing in the caves, the sound of rain, thunder, anything. At this point she was like crazy, always hearing all kinds of sounds, but she continued to listen. Listening and listening, she understood, and obtained Celestial Ear Through (i.e., Clairaudience) and achieved the correct fruit (i.e., the four shamanic fruits: cf. section 15.2).

崔凤龙还给我讲了许多练气功的方法，什么盯着燃香看、莲花观想、拳井，等。 我虽然对这些练习气功的方法着迷，却没练出来什么。大约在上小学四年级时，我自己买了一本名为《真气运行法》的气功书，开始按照书中说的练习，很快就有了真气的感觉，开始真正地练习气功了，直到19岁。本书，我把自己练习气功的心得体会集中编辑在了第12章《禅》。

Uncle Dragon also told me many methods of practicing meditation, such as staring at burning incense, lotus flower contemplation, fisting well, and so on. Although I was fascinated by these methods of practicing meditation, I did not practice anything out. About the time I was in the fourth grade of elementary school (12 years old), I bought myself a meditation book called "The Method of Operating True Air," and began to practice according to what was said in the book, and soon I had the feeling of true air and began to really practice meditation until I was 19 years old. In this book, I have concentrated and edited my experiences of practicing meditation in Chapter 12.

2014年，我写完回忆录后，知道了崔凤龙给我讲故事是被刘团长指使的，这些故事都是佛教中著名法案；而且我也知道了刘团长从我一岁时就知道我是 “图像思维型人” 。前文 “观音” （如图4.2-1） 类型的禅定修习对我的禅定修习不很实用，为什么他却选择了这个对我来说是障碍的练习方法来诱导我练习气功？

In 2014, after I wrote my memoirs, I learned that Uncle Dragon had been instructed by Troupe Leader Liu to tell me stories, all of which were famous juristic cases in Buddhism; and I also learned that Troupe Leader Liu had known that I was an "image-thinking type of person" since I was one year old. The previous "Guanyin" (i.e., View Sound; see fig. 4.2-1) type of meditation practice was not very practical for my meditation practice, so why did he choose this practice method, which was an obstacle for me, to induce me to practice meditation?

于是我查阅了观音菩萨的原型，苏美尔女王苦芭芭（如插图4.2-2）。她脚踩祥云，表明她是行天，即她是文字思维型人，即语音思维型人。她的帽子上有两朵太阳花，表明她是夏娃，如右图笔者我设计出的上帝的两组三和合所示。她左手拿着面镜子，仿佛在说：“以铜为镜，可以正衣冠；以人为镜，可以明得失；以史为镜，可以知兴替；以神为镜，可以知天地及前世今生。”

So, I consulted the archetype of the Goddess of Guanyin, the Sumerian Queen Kubaba (as in Illustration 4.2-2). She has auspicious clouds under her feet, indicating that she is a Migration Sky, i.e., she is a word-thinking person, i.e., a voice-thinking person. She has two sunflowers on her hat, indicating that she is Eve, as shown in the right illustration of the two sets of godly Trinities that the author I devised. She holds a mirror in her left hand, as if to say, "Take bronze as a mirror, you can straighten your clothes; take people as a mirror, you can understand the gains and losses; take history as a mirror, you can know the rise and fall; take God as a mirror, you can know sky, earth, the past life, and the present life."

前段最后一句是什么意思？笔者认为她的丈夫就是图1中的那只狮子，即亚当，名字，别人称呼他为（Sumeru），佛经中译作须弥颅（山）。他们还自称为黑头人，为什么？因为在切分无意识（即神识）时，定义了纯净部分，即没有记忆没有感知的部分，为神识，为天，为白色；无意识中有记忆，有感觉的部分为身土，为地，黑色，所以亚当，即佛，即觉，是黑色。 “可以知前世”义为苦芭芭知道自己是夏娃转世。（注，灵魂转世的本质参见本书的10.10节）。

What does the last sentence of the previous paragraph mean? The author me believes that her husband is the lion in Figure 1, Adam, name, who is called Sumeru by others, which is translated as “Sumer Head Mountain” in the Buddhist scriptures. They also call themselves the Black Heads, why? Because in cutting up the unconscious (aka. God-sense), the pure part is defined, i.e., the part with no memory and no perception, as God-sense, as sky, as white; the part of the unconscious that has memory and has perception is the body-soil, as earth, as black, so that Adam, i.e., Buddha, i.e., perception, is black. The meaning of "can know past lives" is that Kubaba knows that she is the reincarnation of Eve. (Note, for the nature of the reincarnation of souls see section 10.10 of this book).

她手中拿个罂粟葫芦表示什么？罂粟葫芦里有很多种子，表示宗教是多种智慧和艺术的种子。罂粟葫芦有毒，表示宗教有毒。苦芭芭的额头有只角，表示她是独角兽，很纯洁，可以净化宗教教法。

What does the fact that she is holding a large poppy gourd in her hand indicate? The fact that there are many seeds in the gourd indicates that religion is the seed of many kinds of wisdom and art. The fact that the gourd is poisonous means that religion is poisonous. The fact that Kubaba has a horn on her forehead means that she is a unicorn and is pure and can purify religious teachings.

后来，我根据本书第18章的玉女和本书后文的刘健君设计出了图3中的夏娃。

Later, I designed the Eve in Figure 3 based on the Jade Girl in Chapter 18 and Eve Liu later in this book.

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