目录 Catalog：序言 Preface ；7.5.1 治疗恩怨情仇病 Treatment of Illness of Gratitude Resentment Love and Hatred；7.5.2 无所得 No Objective Gain；7.5.3 慧伤痴 Gnosis Harms Ignorance；7.5.4 觉悟的特质 Trait of Conscientiousness；7.5.5 给舅舅送终 Sending My Uncle Away；7.5.6 圆满 Perfect Fulfillment；7.5.7 想去哪儿去哪儿 To Think Where to Go is Arriving There； 7.5.8 神通正等明 Connection with Correct Equality Light

7.5.0 序言 Preface

这时，我舅舅是肺癌晚期，还和家里人打架。我想去和舅舅道别，可又不知道该说些什么。刘健君的硕士论文是研究肺癌的，我去向她请教。她说，可能在过去，他积累了一些恩怨情仇或者有些事没做完，要死了，没时间了，所以烦心和家里人打架。

我问：“我想去和他告别，该说些什么？我正犯愁呢！怎么说？”

她回答：“超渡（如图7.5）人的那几句话效果最好。”

At this time, my uncle had terminal lung cancer and was fighting with his family. I wanted to go and say goodbye to my uncle, but I didn't know what to say. Eve Liu’s master's thesis is on lung cancer, so I went to ask her for advice. She said that maybe in the past, he had accumulated some favor grudge love revenge or some unfinished business, and was dying, had no time, so he was annoyed to fight with his family.

I asked: "I want to go and say goodbye to him, what should I say? I'm having a hard time! What to say?"

She replied: "Those few sentences of the Transcendently Ferry (see figure 7.5) work best."

我也听说过有那么几句话，要死的人爱听，听了就乐，但很少人知道那几句话，知道的也不会轻易告诉别人。我问她那几句话是什么。她听了就跑，还笑，说：“我不行！我不知道（注1）！”

我气愤地嚷：“你跑什么呀！你觉得那几句话效果好，那不是你知道一些吗！”

她说给我讲也行，但不能坏了规矩，得先跪下给她磕头，叫她师傅。

I have also heard that there are those few sentences that dying people love to hear and they laugh when hear them. Very few people know those sentences, and those who know them don't tell others easily. I asked her what those sentences are. When Eve Liu heard me, she ran away and laughed, saying: "I can't do it! I don't know (Note 1)!"

I shouted angrily: "Why are you running away! If you think those few words are effective, you know something about it?"

She said it was okay to tell me, but should not break the traditional rules, I must kneel and kowtow to her first and call her master.

我快被她给气晕了，血压一次次地冲击天盖骨：我才不给你跪下磕头呢！

过了一会儿，她说：“我爸常给他的朋友讲这事儿。我从小就爱听，每次都觉得听懂了，可我爸就说我不明白，不许我跟别人说。”

我奇怪地问：“你从小就听，现在都26岁了，研究生快毕业了，怎么就不懂，不能讲呢！？你爸爸对明白的要求高，定义不同。那你爸说什么是明白？”

I almost fainted from my anger, and my blood pressure hit my skull again and again: I'm not going to get down on my knees and kowtow to you!

After a while, she said: "My dad often tells this to his friends. I have loved listening to it since I was a child, and I feel like I understand it every time. But my dad says I don't understand and doesn't allow me to tell others."

I asked curiously: "You have been hearing this since you were a child. Now you are 26 years old and are about to graduate from graduate school. Why don't you understand and can't speak!? Your father has a high standard and a different definition for understanding. So, what does your father mean by understanding?”

她说：“我爸爸说，用你自己的话明白不算明白，用书上的话明白，也不算。你得用对方的话，把对方讲得，明白得像是全身透明儿似的，我算你明白。”

我又惊讶又迷惑地问：“心理机制学能像数学或机械学那么精确，达到100%吗！？”

她回答：“我和你的想法一样；可我爸说，他能！”

She said: "My father said that if you understand it in your own words, it doesn't count. If you understand it in the words of books, it doesn't count. You must use your component’s words and explain it to he or her so that he or she understands it as if he is completely transparent. Then, I count you as understanding."

Surprised and perplexed, I asked: "Can psychological mechanics be as precise as math or mechanics, up to 100 percent!"

She replied: "I think like you; but my dad says he can!"

注解7.5-1，佛教律法中有说，五地（参见第16章的道谛）菩萨可以给人讲自己证明了的佛法；八地及以上的大菩萨才有资格通讲佛法。笔者我小时候在一本佛学杂志上读到过，和尚说：“这说法自古就有，我们也赞同。但是八地以上的大菩萨太少了。以至于，我们都有困难举行佛教仪式，因为佛经说，没有一位摩诃萨（即佛，俗称大菩萨、大和尚、大尼姑、大真人）在场，那仪式不是佛教仪式。可我们不讲，佛法就变得越来越少了。我们研究决定：‘我们这么说，我们都是佛的弟子，我们是师兄师姐，你们后来的是师弟师妹，咱们一起研究，共同学习’。”

Note 7.5-1, it is said in Buddhist law that Bodhisattvas in the fifth land (see Chapter 16) can teach people the laws that they have proven; only great Bodhisattvas in the eighth land and above are qualified to preach Buddhism. The author read in a Buddhist magazine when I was a child. The monk said: "This saying has been around since ancient times, and we agree with it. But there are too few great Bodhisattvas above the eighth land. As a result, it is difficult for us to hold Buddhist ceremonies because Buddhist scriptures say that if a Mahasattva (Buddha, commonly known as a great Bodhisattva, a great monk, a great nun, or a great real human) is not present, then the ceremony is not a Buddhist ceremony. But if we don’t talk about it, the law will become less and less for us. After studying and deciding: 'Let's put it this way, we are all disciples of the Buddha, we are senior brothers and sisters, and those who come after are junior brothers and sisters. Let's study and learn together.'"

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