成唯识论中，窥基以此四智统摄一切佛地智慧功德：

（一）大圆镜智，亦作显了智，玄奘说， “此心品离诸分别，所缘行相微细难知。它能够如实地显现一切境相，而且所显示的性相清净，离诸杂染。此心纯净圆德现种依持，能现能生身土智影，无间无断穷未来际，如大圆镜现众色像。”

In Establishing Sense-Only Treatise, Kuiji used these four intelligences to assimilate all intelligence and gnosis of Buddha land:

(1) Great Round Mirror Intelligence, also known as Intelligence of All Manifestation. Tang Tripitaka said: “this heart has not any discriminations, and its objects and behaviors are too subtle to know. It can show all phenomena as they really are, and the natural phenomena displayed are immaculate, free from any contamination. The perfectly virtuous heart can hold all seeds, give birth to bodily soils and intelligent images continually to the exhaustion of future, like a great round mirror, presents crowds of images.”

大圆镜智是什么？佛经历了三大阿僧脂劫，能够感知三千大千世界中的一切现象。读者可以从新生儿、小学生、到大学生的认知能力来理解。佛经历了三大阿僧脂劫修学已至圆满，能够理解三千大千世界中的任何现象（如图15.1.2-1至35，参见第13章《苦谛》）。

What is the Great Round Mirror Intelligence? Buddha experienced three A-Monk Index-Catastrophes, can perceive all phenomena of the Three-Grand Great-Grand Worlds.  Readers can understand it from the cognitive abilities of newborns, primary school students, to college students. Buddha has gone through the Three A-Monk Index-Catastrophes of cultivation and study to fulfilled perfection, is able to comprehend any phenomena in the Three-Grand Great-Grand Worlds (see figs. 15.1.2-1 through 35; cf. chap. 13, Bitter Crux).

插图1至22是特拉洛克（活跃于公元1325左右）, 又名黑藏，画的。黑藏的纳瓦特尔语本义是 “冒烟的黑曜石镜” （如图36）。插图1至22都是他自己的业的表现，由于墨西哥的无意识中有此业，所以他的心能如实地呈现三千大千世界的本相。

Figures 1 to 22 was painted by Tlaloc (circa 1325 CE), also known as Black Tezcatlipoca. The Nahuatl word for "Black Tezcatlipoca" means "smoking black obsidian mirror" (see figure 36). Figures 1 through 22 are manifestations of his own karma, which was present in the Mexico’s unconsciousness, so that his mind was able to manifest the Three-Grand Great-Grand Worlds as they are.

（二）平等性智，亦作无差别智，玄奘说，此心观一切法，自它有情，悉皆平等；大慈悲等恒共相应；随诸有情所乐，示现受用身土影像差别。妙观察智不共所依（注1），无住涅盘之所建立；一味相续，穷未来际。

注1，此智是在说前意识，而前意识是眼识、耳识、鼻识、舌识、身识和意识的工作平台；一般情况下，前意识只服务于前六识中的一两个识在做主流工作，所以前意识是前六识的不共所依。

(2) Intelligence of Equal Nature, also known as Non-Discrimination Intelligence, Tang Tripitaka said: “this heart observes all laws, including self and other sentient beings, all are equal; constantly corresponds with great sorrowfulness, along being laughed by sentient beings, manifests differences of bodily soils and images, is uncommon dependence (annotation 1) for Wonderful Observation Intelligence, is where Non-Dwell Nirvana establishes, one taste continues to the exhaustion of the future.”

Annotation 1: This intelligence is talking about the preconscious, and preconscious-ness is the working platform for eye-sense, ear-sense, nose-sense,  tongue-sense, body-sense, and intent-sense;  generally speaking, the preconscious only serves one of the first six senses at a time, so the equal-nature intelligence is uncommon dependence for Wonderful Observation Intelligences which are talking of the eye-sense, ear-sense, etc.

（三）妙观察智，玄奘说，此心擅观诸法自相共相，无碍而转，摄观无量总持定门，及所发生功德珍宝；于大众会，能现无边作用差别，皆得自在；雨大法雨，断一切疑；令诸有情，皆获利乐。

(3) Intelligence of Wonderful Observation, also known as Retrospective Intelligence, according to Tang Tripitaka, is a heart that is capable of visualizing the self-phenomena and common phenomena, turns without hindrances, assimilate boundless generally hold doors of stillness, as well as the treasures of fortune and virtue that have occurred; in the great congregation, it can manifest infinite differences in roles, and all can be at self-sufficiency; it rains the juristic rains, severs all doubts, to have sentient beings all obtain benefits and laughs.

（四）成所作智，亦作做事智，玄奘说，此心为欲利乐诸有情故，普于十方示现种种身口意三业变化，成就本愿力所应作事。本愿即菩萨于初地所立下的四宏誓言（参见16.1节）。本书作者认为四无所畏最能体现成所作智的强大。

（1）正等觉无畏，佛于大众中明言我为一切智人而无畏心。

（2）漏永尽无畏，佛于大众中明言，我断尽一切烦恼而无畏心。

（3）说障法无畏，佛于大众中说惑业等诸障法而无畏心。

（4）说尽苦道无所畏，佛于大众中说戒定慧等诸尽苦之正道而无畏心。

(4) Achievement Making Intelligence, also known as Intelligence of Establishing Affairs, Tang Tripitaka said: “in order to profit and please sentient beings, the heart manifests all kinds of bodily oral and intentional karmas in ten directions to achieve Original Will what should be done.” The Original Will is the Four Great Vows made by the Bodhisattva in the First Bodhisattva Land (see Section 16.1). The author of this book believes that the Four Fearlessness best exemplify the power of the Intelligence of Success.

(A) The Fearlessness of Correct Equality Light, in which Buddha explicitly stated in the public that I am an All-Wise Man without fear.

(B) Fearlessness of Permanently without Leakage, Buddha said explicitly in the public that I have severed all my annoyances, without fears.

(C) Fearlessness in speaking of the Juristic Obstacles, Buddha spoke in the public about the Muddle Karma and Bitterness, without fears.

(D) Fearlessness in speaking the paths to end bitter, Buddha says in the public that the right paths to end of suffering, such as precepts, stillness, and gnosis, is fearless.

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