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清代酱油壶 2023-02-12 21:26:47

2023-2-13


国人的收藏,在媒体和专家们的误导之下,都直奔真精新的造办处和高大上的历代官窑,各地形形色色的博物馆,也都竞相致力于镇馆之宝和政治正确的宣传,而忘了博物民俗历史文化和普及教育的目的。譬如说日常所用的打醋打酱油吧,估计很多人都不知道古人是如何运作的。好在澳门培正中学的中华文化馆里,对酱油壶还有一个收藏和介绍。


酱油壶.jpg


在美国的国家历史博物馆、国会图书馆、加利福尼亚州的奥克兰市博物馆,和圣地亚哥市考古中心的网站上,都收藏有一个不太起眼儿的黑不熘秋的带流但无柄也无系的小壶或罐子,也都有专门的文字介绍。说是清代的酱油壶或者酱油罐。是1870-1915年美国西部淘金热和中太平洋修铁路的时候,随华工和中国移民给带到美国来的酱油壶。于是酱油也成为所有移民最喜爱的一种生活调味品。


酱油壶-1.jpg


酱油瓶.jpg


国会图书馆
加州奥克兰市博物馆
圣地亚哥考古中心


Chinese Glazed Spouted Soy Sauce Jar

- Imported between 1870 and 1910; reflects the presence of Chinese laborers on the Central Pacific Railroad and in local mines and shops.



Chinese Earthenware Soy Pot - brown glaze, used by Chinese in Auburn, Ca. From the History Information Station: This pot dispensed soy sauce for cooking and eating. Chinese emigrants, numbering over 25,000 by l852, used soy sauce in many of their recipes and imported gallons of it to California. Soy sauce eventually became popular among all California settlers because it was abundant and inexpensive, didn't spoil, and added savory flavor to meats and sauces.


SOY SAUCE JUG - Archaeologists recovered this Chinese imported soy sauce jug from Downtown San Diego. The site housed a working-class population during the late Victorian period (c.1880-1915).


美国国家历史博物馆


OBJECT NAME - Pot, Soy Sauce

DATE MADE - early 20th century

PLACE MADE - China

LOCATION WHERE USED - United States: California

PHYSICAL DESCRIPTION - stoneware (overall material)

MEASUREMENTS - overall: 5 1/2 in x 6 in; 13.97 cm x 15.24 cm


奥克兰市博物馆中,还有中国醋罐醋坛和醋壶的收藏和介绍,都是国人弃若敝屣最看不上眼的实用器。


酱油瓶-5.jpg

酱油瓶-4.jpg

酱油瓶.jpg


无独有偶,在悉尼的澳洲应用艺术和科学博物馆里,也有类似的一个酱油壶的收藏和详细的文字、图片、和藏品、藏家介绍:


酱油瓶-1.jpg

酱油瓶-5.jpg

酱油瓶-3.jpg

酱油瓶-2.jpg

酱油瓶-4.jpg


Soy sauce jar from the Wong Sat collection - 澳洲应用艺术和科学博物馆 - Gift of Peter Doyle Snr, OAM, 2003

Jar for soy sauce, ceramic, part of the shop stock, Wong Sat collection, maker unknown, [China], 1864-1875 - This brown stoneware soy sauce or oil jar was made in China between 1850 and 1875. It is part of a collection of personal effects and shop stock relating to Sat and Amelia Wong who operated general stores in the New South Wales gold mining town of Tuena and later on a sheep farm at Bolong, north of Crookwell during the 1800s.

Sat and Amelia opened their first store, the Guang Yu Long Trading House, selling European and Chinese goods, in Tuena, in 1864. Their customers were mainly Chinese miners. Gold was discovered in the rivers and creeks around Tuena in 1851. Within six years Chinese diggers were arriving in such numbers that several camps sprang up with small Chinese stores and restaurants. Between 1864 and 1875 Sat and Amelia sold large quantities of pork, clothing, and dry foods to Chinese customers. Like other Chinese stores, they also sold opium which remained legal until 1906. This object probably came from the Tuena store.

General stores were a vital part of the regional communities that developed throughout Australia in the 19th century. They were the link between their communities and the metropolis and overseas markets. Chinese immigrants were a dominant part of this retail trade across the country. By 1901 there were 800 people of Chinese descent working in NSW shops - a statistic that suggests the existence of several hundred 'Chinese stores in the state.

The significance of this jar derives from its relationship to an Anglo-Chinese family who ran a store near Crookwell in southwestern NSW.


Hand-made circular ceramic jar without a lid. It is glazed in dark brown. The underside has no glaze or markings. There are two openings at the top, one for filling the jar with sauce, and the smaller opening for pouring. The jar was possibly made in China. The jar was used between 1864 and 1875.


Wong Sat and Amelia Wong were married in 1864. Seven of their 10 children were born there. Both Amelia and Sat had migrated to Australia in the 1850s. Amelia arrived with her family from Manchester where they had a drapery business. Like many other Chinese men, Sat made his way to Australia alone and in search of gold. He too made his way to the Bathurst area. Again like many other Chinese migrants, Sat moved from mining into the trade - possibly as a butcher, shopkeeper, or carrier.


Sat and Amelia were selling supplies to Chinese and European customers in the gold mining town of Tuena from 1864 to 1875. In that year the family moved south to the Fullerton/Bolong area near Crookwell where they continued to trade and farm on a rented property. In 1879 Sat was naturalized which allowed him to purchase land. Several hundred acres were bought in 1880 and a small wooden store was built on the property. Built on a sheep farm well away from link roads, the rudimentary wooden building was a 'convenience store' supplying local families on the properties and occasional travelers with a vast array of goods from foodstuffs to clothing, the school needs to farm supplies. Where city and large country department stores were utilizing sophisticated display techniques the Wong store had a functional set of shelves. Most goods were stored in boxes or cupboards to be brought out upon request. Like other general stores, the Wongs' business also served an important economic function as a provider of credit for families waiting for returns on their wool clip or harvest. The Wongs became highly respected members of the local community. The store traded until Sat's death in 1916.


Following the closure of the Wong store in 1916 the stock remained largely undisturbed until the growth in interest in 'Australiana' in the 1970s. At that time restaurateur Peter Doyle bought a considerable amount of stock from Robert Wong who then owned the property. Doyle had known the family since being evacuated to the Crookwell area as a young boy from Watson's Bay in 1942. At that time he visited the farm, was taken into the store, and given a 'new' pair of shoes. Over the next 30 years, he continued to visit the area and became friends with the Wong family. Having developed an interest in 'Australiana' in the 1970s he bought some of the material still left in the shop.

Doyle passed much of his collection on to Sydney dealer and collector Anne Schofield. She, in turn, donated this to the Museum in 1984. Twelve years later the Museum purchased more shop stock, fittings, account books, and family photographs from the family.

In 2002 Peter Doyle donated most of the remaining items that he purchased in the 1970s. The jar was used between 1864 and 1
875.


加拿大的Chilliwack Museum and Archives,也有这麽一个藏品:


酱油罐-2.jpg

Hand-made black earthenware pot of Chinese origin. It was found in an old building in Chilliwack. According to a note found inside the jar, this is a soy sauce container with a pouring spout. 


Date: unknown

Credit: Chilliwack Museum and Archives, 1957.034.001


其实,正是这些最不起眼最微不足道的地方,才最反映一个国家人民的文明素质。《汉书 - 艺文志》中说:仲尼有言,礼失而求诸野。不远的将来,国人的子孙,阅读中文文献和文学作品的时候要想知道先民们如何打醋打酱油,以及要知道从前的醋坛子长啥样,也只能去国外的博物馆里,了解中国历史和风俗民情了。


酱油罐-1.jpg

酱油罐-2.jpg



浏览(3672) (2) 评论(3)
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作者:席琳 回复 Siubuding 留言时间:2023-02-13 07:27:15

像美國國會圖書館、美國國家歷史博物館和澳洲應用藝術和科學博物館這樣級別的國家級大博物館,竟然不厭其煩大張旗鼓地介紹這壹微不足道的非主流藏品,在中國是不可想象的,也難以企及的。除非這個藏品是某某人用過的革命文物,或五星出東方利中國之類非常奇葩的自嗨藏品。

回复 | 0
作者:席琳 回复 Siubuding 留言时间:2023-02-13 06:06:29

人家不仅仅喜欢中国的昭陵八骏和圆明园的兽首,也同样喜欢中国的虎子痰盂三寸金莲鞋子和鸦片烟枪,认为这都是人类历史和先民文化生活的一部分,而不是人为地去割裂历史和春秋笔法,爱之使之扬名千古,恨之使之遗臭万年,更甭用说哪些篡改历史的赝品和指鹿为马政治正确的假货了。

回复 | 0
作者:Siubuding 留言时间:2023-02-12 23:57:19

我靠,小日本把这些“国人最不重视收藏的”, “最不起眼最微不足道的”都学去了,好好保存。还有港台澳这几个化外之地。记得前几年参观马来亚之马六甲,有很多旧社会三教九流的摆设。


大中华新中国新社会喜好高大上精致的玩意很正常嘛。

回复 | 0
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