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清代醬油壺 2023-02-12 21:26:47

2023-2-13


國人的收藏,在媒體和專家們的誤導之下,都直奔真精新的造辦處和高大上的歷代官窯,各地形形色色的博物館,也都競相致力於鎮館之寶和政治正確的宣傳,而忘了博物民俗歷史文化和普及教育的目的。譬如說日常所用的打醋打醬油吧,估計很多人都不知道古人是如何運作的。好在澳門培正中學的中華文化館裡,對醬油壺還有一個收藏和介紹。


醬油壺.jpg


在美國的國家歷史博物館、國會圖書館、加利福尼亞州的奧克蘭市博物館,和聖地亞哥市考古中心的網站上,都收藏有一個不太起眼兒的黑不熘秋的帶流但無柄也無系的小壺或罐子,也都有專門的文字介紹。說是清代的醬油壺或者醬油罐。是1870-1915年美國西部淘金熱和中太平洋修鐵路的時候,隨華工和中國移民給帶到美國來的醬油壺。於是醬油也成為所有移民最喜愛的一種生活調味品。


醬油壺-1.jpg


醬油瓶.jpg


國會圖書館
加州奧克蘭市博物館
聖地亞哥考古中心


Chinese Glazed Spouted Soy Sauce Jar

- Imported between 1870 and 1910; reflects the presence of Chinese laborers on the Central Pacific Railroad and in local mines and shops.



Chinese Earthenware Soy Pot - brown glaze, used by Chinese in Auburn, Ca. From the History Information Station: This pot dispensed soy sauce for cooking and eating. Chinese emigrants, numbering over 25,000 by l852, used soy sauce in many of their recipes and imported gallons of it to California. Soy sauce eventually became popular among all California settlers because it was abundant and inexpensive, didn't spoil, and added savory flavor to meats and sauces.


SOY SAUCE JUG - Archaeologists recovered this Chinese imported soy sauce jug from Downtown San Diego. The site housed a working-class population during the late Victorian period (c.1880-1915).


美國國家歷史博物館


OBJECT NAME - Pot, Soy Sauce

DATE MADE - early 20th century

PLACE MADE - China

LOCATION WHERE USED - United States: California

PHYSICAL DESCRIPTION - stoneware (overall material)

MEASUREMENTS - overall: 5 1/2 in x 6 in; 13.97 cm x 15.24 cm


奧克蘭市博物館中,還有中國醋罐醋罈和醋壺的收藏和介紹,都是國人棄若敝屣最看不上眼的實用器。


醬油瓶-5.jpg

醬油瓶-4.jpg

醬油瓶.jpg


無獨有偶,在悉尼的澳洲應用藝術和科學博物館裡,也有類似的一個醬油壺的收藏和詳細的文字、圖片、和藏品、藏家介紹:


醬油瓶-1.jpg

醬油瓶-5.jpg

醬油瓶-3.jpg

醬油瓶-2.jpg

醬油瓶-4.jpg


Soy sauce jar from the Wong Sat collection - 澳洲應用藝術和科學博物館 - Gift of Peter Doyle Snr, OAM, 2003

Jar for soy sauce, ceramic, part of the shop stock, Wong Sat collection, maker unknown, [China], 1864-1875 - This brown stoneware soy sauce or oil jar was made in China between 1850 and 1875. It is part of a collection of personal effects and shop stock relating to Sat and Amelia Wong who operated general stores in the New South Wales gold mining town of Tuena and later on a sheep farm at Bolong, north of Crookwell during the 1800s.

Sat and Amelia opened their first store, the Guang Yu Long Trading House, selling European and Chinese goods, in Tuena, in 1864. Their customers were mainly Chinese miners. Gold was discovered in the rivers and creeks around Tuena in 1851. Within six years Chinese diggers were arriving in such numbers that several camps sprang up with small Chinese stores and restaurants. Between 1864 and 1875 Sat and Amelia sold large quantities of pork, clothing, and dry foods to Chinese customers. Like other Chinese stores, they also sold opium which remained legal until 1906. This object probably came from the Tuena store.

General stores were a vital part of the regional communities that developed throughout Australia in the 19th century. They were the link between their communities and the metropolis and overseas markets. Chinese immigrants were a dominant part of this retail trade across the country. By 1901 there were 800 people of Chinese descent working in NSW shops - a statistic that suggests the existence of several hundred 'Chinese stores in the state.

The significance of this jar derives from its relationship to an Anglo-Chinese family who ran a store near Crookwell in southwestern NSW.


Hand-made circular ceramic jar without a lid. It is glazed in dark brown. The underside has no glaze or markings. There are two openings at the top, one for filling the jar with sauce, and the smaller opening for pouring. The jar was possibly made in China. The jar was used between 1864 and 1875.


Wong Sat and Amelia Wong were married in 1864. Seven of their 10 children were born there. Both Amelia and Sat had migrated to Australia in the 1850s. Amelia arrived with her family from Manchester where they had a drapery business. Like many other Chinese men, Sat made his way to Australia alone and in search of gold. He too made his way to the Bathurst area. Again like many other Chinese migrants, Sat moved from mining into the trade - possibly as a butcher, shopkeeper, or carrier.


Sat and Amelia were selling supplies to Chinese and European customers in the gold mining town of Tuena from 1864 to 1875. In that year the family moved south to the Fullerton/Bolong area near Crookwell where they continued to trade and farm on a rented property. In 1879 Sat was naturalized which allowed him to purchase land. Several hundred acres were bought in 1880 and a small wooden store was built on the property. Built on a sheep farm well away from link roads, the rudimentary wooden building was a 'convenience store' supplying local families on the properties and occasional travelers with a vast array of goods from foodstuffs to clothing, the school needs to farm supplies. Where city and large country department stores were utilizing sophisticated display techniques the Wong store had a functional set of shelves. Most goods were stored in boxes or cupboards to be brought out upon request. Like other general stores, the Wongs' business also served an important economic function as a provider of credit for families waiting for returns on their wool clip or harvest. The Wongs became highly respected members of the local community. The store traded until Sat's death in 1916.


Following the closure of the Wong store in 1916 the stock remained largely undisturbed until the growth in interest in 'Australiana' in the 1970s. At that time restaurateur Peter Doyle bought a considerable amount of stock from Robert Wong who then owned the property. Doyle had known the family since being evacuated to the Crookwell area as a young boy from Watson's Bay in 1942. At that time he visited the farm, was taken into the store, and given a 'new' pair of shoes. Over the next 30 years, he continued to visit the area and became friends with the Wong family. Having developed an interest in 'Australiana' in the 1970s he bought some of the material still left in the shop.

Doyle passed much of his collection on to Sydney dealer and collector Anne Schofield. She, in turn, donated this to the Museum in 1984. Twelve years later the Museum purchased more shop stock, fittings, account books, and family photographs from the family.

In 2002 Peter Doyle donated most of the remaining items that he purchased in the 1970s. The jar was used between 1864 and 1
875.


加拿大的Chilliwack Museum and Archives,也有這麽一個藏品:


醬油罐-2.jpg

Hand-made black earthenware pot of Chinese origin. It was found in an old building in Chilliwack. According to a note found inside the jar, this is a soy sauce container with a pouring spout. 


Date: unknown

Credit: Chilliwack Museum and Archives, 1957.034.001


其實,正是這些最不起眼最微不足道的地方,才最反映一個國家人民的文明素質。《漢書 - 藝文志》中說:仲尼有言,禮失而求諸野。不遠的將來,國人的子孫,閱讀中文文獻和文學作品的時候要想知道先民們如何打醋打醬油,以及要知道從前的醋罈子長啥樣,也只能去國外的博物館裡,了解中國歷史和風俗民情了。


醬油罐-1.jpg

醬油罐-2.jpg



瀏覽(3634) (2) 評論(3)
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文章評論
作者:席琳 回復 Siubuding 留言時間:2023-02-13 07:27:15

像美國國會圖書館、美國國家歷史博物館和澳洲應用藝術和科學博物館這樣級別的國家級大博物館,竟然不厭其煩大張旗鼓地介紹這壹微不足道的非主流藏品,在中國是不可想象的,也難以企及的。除非這個藏品是某某人用過的革命文物,或五星出東方利中國之類非常奇葩的自嗨藏品。

回復 | 0
作者:席琳 回復 Siubuding 留言時間:2023-02-13 06:06:29

人家不僅僅喜歡中國的昭陵八駿和圓明園的獸首,也同樣喜歡中國的虎子痰盂三寸金蓮鞋子和鴉片煙槍,認為這都是人類歷史和先民文化生活的一部分,而不是人為地去割裂歷史和春秋筆法,愛之使之揚名千古,恨之使之遺臭萬年,更甭用說哪些篡改歷史的贗品和指鹿為馬政治正確的假貨了。

回復 | 0
作者:Siubuding 留言時間:2023-02-12 23:57:19

我靠,小日本把這些“國人最不重視收藏的”, “最不起眼最微不足道的”都學去了,好好保存。還有港台澳這幾個化外之地。記得前幾年參觀馬來亞之馬六甲,有很多舊社會三教九流的擺設。


大中華新中國新社會喜好高大上精緻的玩意很正常嘛。

回復 | 0
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