苗弟兄行刑约翰加尔文(图)
苗兄号称自己是加尔文主义者, 是坚定的支持约翰加尔文的, 但从他含糊不清地表达基督的人性非受造的观点来看, 他实际上把约翰加尔文斩首了自己还不知道. 呵呵.
英文原文为AMR, 翻译为老鱼, 稍微改动几个词. 链接在http://theologychina.weebly.com/3242232752211522357225991-2085120110225223056330340310702461565288-sermons-on-the-deity-of-christ65289.html
关于基督的神性（ Sermons on the Deity of Christ）
约翰加尔文
URL: http://rti.myfineforum.org/ftopic2250-0-asc-75.php
他（约翰）接下来加上，“这道太初与神同在。”他并没有同时论及那两个字。他说的是‘太初有道’，和‘道与神同在。’如今他讲将两句话联在一起。那就是为什么我们必须凝视耶稣基督，好叫我们会把祂当作真神，更会把祂当作与父同质。从祂的人性而言，他当然是被造的，然而我们要进一步认识祂乃是我们永远的神，祂是如此作为我们的神，好叫祂是与神永远同在之父的智慧。那，就是这句话的总结。如今，当我们纪念这样的表述时（就是它直白的表述），它就足以引导我们的救赎。当然，它也就是我们所需要知道的。
Next he adds, “This Word was in the
beginning with God.” He had not said these two words together. He had said,
“This Word was in the beginning” and “He was with God.” Now he joins the two
together. That is why we must so contemplate Jesus Christ that we do not
estimate that He is not true God and of the same essence with the Father. He has, to be sure, been
created with respect to His human nature, but we must go
further to know Him as our eternal God, Who is in such a manner our God that He
is the wisdom of His Father which has been with God from all time. That, then,
is the summary of it. Now when we remember this exposition (as it is simply
expressed) it will suffice to instruct us for our salvation. Surely it is all
we need to know about it.
来源：关于基督的神学，约翰1：1-5第一篇讲道，约翰加尔文
Src: Sermons on the Deity of Christ, Sermon 1 on John 1:1-5,
John Calvin
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