13． 因这缘故，有人能大胆的说：“基督是受造之物”，因为明显的，基督是被造的。22 14． 约翰福音第一章说：“道成了肉身”（The Word was made flesh）。按我们的观念，更合适的说法，应该是“到肉身化了”（The Word was incarnated）或“道成了属肉的”（The Word was made fleshly）。 15． 在这件事上，圣经的表达方式和正统教父的表达方式应做一切的准则。 29． 很显然，士闵克非乃是向虚渺之黑暗（empty darkness）狂吠，反对他自己梦想中制造出来的“受造者基督”。32 30． 这些人士忘记了自己是谁，他们一面承认神成为肉身，一面又不敢反对肉身乃是受造的。 47． 这些名学家认为，基督的人性是由他的神性所支撑（sustained or supposited），或者说是被神圣的支撑着（divinely supposited）。 48． 这是可怕的说法，这样说法差不多等于说神是背负着人性的。45 51． 假若有人认为“基督作为人乃是一受造物”，感到不自在或感到困惑，文法家可以安慰他。47 64。是不是异端的分别在此：异端者对圣经的认识，是不跟随圣灵的指导的。
关乎基督神性与人性的辩论 / Disputation On the Divinity and Humanity of Christ 由马丁路德博士作于1483-1546 / conducted by Dr. Martin Luther, 1483-1546
SUMMA THEOLOGICA – by Thomas Aquinas Vol. 5 - The Third Part 第五卷第三部
QUESTION 16 OF THOSE THINGS WHICH ARE APPLICABLE TO CHRIST IN HIS BEING AND BECOMING 問題之十六 關於基督之所是與所成的問題
(8) Whether this is true: "Christ is a creature"? 我們是否能說:”基督是一個受造之物”?
。。。。
P(3)-Q(16)-A(8)-O(2) ?Further, the properties of both natures may be predicated of the common hypostasis of both natures, no matter by what word they are signified, as stated above (A(5)). But it is the property of human nature to be created, as it is the property of the Divine Nature to be Creator. Hence both may be said of Christ, viz. that He is a creature and that he is uncreated and Creator. / 再者，如同前面(A(5))所说的，两性的特质可由两性共有的位格而预测，不论他们（说话的人）用的字的含义是什么。但是，受造是人性的特质，如同神性的特质属于造物主一样。故此，我们同时可以说基督是个被造之物和他是非受造的造物主 。。。。。
P(3)-Q(16)-A(8)-RO(1) ?Sometimes, for the sake of brevity, the holy doctors use the word "creature" of Christ, without any qualifying term; we should however take as understood the qualification, "as man." /有时候，为了简化，神圣的博士们（指教父们），在没有附加任何解释的情况下，将“被造物”用在基督身上；我们无论如何必须在理解上加上“如同人”作为解释。
Vol. 5 - The Third Part 第五卷第三部 SUMMA THEOLOGICA – by Thomas Aquinas / 神学总纲，多马士爱奎纳
But those who say that there was a when, when He was not, and that He was made out of nothing (what did not exist), or who say that He is of another hypostasis or ousia, or that the Son of God is created or subject to change or alteration, the Catholic and Apostolic Church anathematize.” / 大公和使徒的教会咒诅那些教导曾有一时，他（指子）不存在，和他是由虚无（不存在）中被创造出来的，或教导他有不同的位格或本质，或神的儿子是被造的，或会改变的，或变更的人。
而亚他那修信经后的“咒诅文”为：
And those who say that there was a time when the Son was not, or when the Holy Ghost was not, or that either was made of that which previously had no being, or that he is of a different nature or substance, and affirm that the Son of God and the Holy Spirit are subject to change and mutation; all such the Catholic and Apostolic Church, the mother both of you and of us, anathematizes. And further we anathematize such as do not confess the resurrection of the dead, as well as all heresies which are not in accord with the true faith. / 大公和使徒的教会，你和我们的母亲，咒诅那些教导，曾有一时神的儿子不存在，或曾有一时圣灵不存在，或他们是原来不存在而被造的，或他有不同的性质或本质，和认定神的儿子与圣灵是会改变的和会变异的人。除此之外，我们也咒诅不相信死人复活，和所有不根据真信仰的异端。
